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    Andrew Jackson: Popular Sovereignty and the United States Constitution

    December 18, 2018 by Will Morrisey

    A Compilation of the Messages and Papers of the Presidents. 22 volumes. New York: Bureau of National Literature, Inc., 1897. Volumes III and IV. (Hereinafter designated as MPP.)

    Bradley J. Birzer: In Defense of Andrew Jackson. Washington: Regnery History, 2018. (Hereinafter designated as B.)

    Marvin Meyers: The Jacksonian Persuasion: Politics and Belief. Stanford: Stanford University Press, 1957. (Hereinafter designated as MM.)

    Gerard N. Magliocca: Andrew Jackson and the Constitution: The Rise and Fall of Generational Regimes. Lawrence: University Press of Kansas, 2007. (Hereinafter designated as GM.)

     

    Note on the three histories

    Bradley J. Birzer writes a succinct, readable account of Jackson’s life and character. Although its title suggests a polemic, the essay proves an exemplary specimen of popular history, aiming at fairness to Jackson with a minimum of contentiousness regarding other historians.

    Marvin Meyers’s study remains the best single account of Jacksonian political thought, centered on the political and economic controversies surrounding the president’s attack on the Second Bank of the United States because these so well illuminate the way Jacksonians understood the American regime. As Meyers puts it, his book consists of “an inquiry into some special traits of democratic politics during the Jacksonian years,” some of which “have been persistent qualities of the democratic order in America” (MM vi).

    Gerard N. Magliocca brings considerable knowledge of Constitutional law to bear on Jackson, who was by no means the careening wild man of legend—at least, not by the time he acceded to the presidency. Magliocca uses Jackson’s Constitutional arguments as features of his own argument about way the Constitution ‘changes,’ maintaining that because “each generation goes through a unique set of collective experiences that sets it apart from its predecessors,” and because each generation is motivated by “the primal desire to win” in a rivalry with the previous generation, Constitutional interpretation becomes a weapon of both adaptation to new circumstances and of the will to power (MM, 2, 47). Specifically, Jackson sought to overthrow the founding generation’s understanding of the Constitution they wrote and then interpreted, especially as interpreted by Chief Justice John Marshall in a series of landmark cases. The opening for the Jacksonians in terms of generational experience came in the aftermath of the Panic of 1819, which occurred only three years after Congress chartered the Second Bank of the United States, and accustomed younger Americans not only to distrust the National Bank but to distrust their own national government, as well. Marshall’s decisions, which reinforced the power of that government, and the intensifying regional disputes over internal improvements, tariffs, Indian removal, and (in temporarily less virulent form) slavery all led to debates over the authority of popular sovereignty in the American democratic republic.  The essay below mines Magliocca’s work for its insights into Jackson’s understanding of the constitutional dimensions of his policies, leaving aside his theory of political/Constitutional ‘development.’

     

    The Experiences Andrew Jackson Brought to the Presidency

    “In some ways, [Jackson] was the first truly American president—not shaped by British manners and mores but something unique to this continent,” champion not of the North or the South but first of all the West, the American frontier and its settlers (B 2, 10). Not for him Aristotle or Cicero, but also not for him the notions of continental European thinkers then gaining currency on the Atlantic coast, the notions which coalesced as Transcendentalism in New England and ‘race theory’ in the South. For a Scotch-Irish Presbyterian, the teachings of the Bible and the ideas of the American Founders were plenty good enough, and the virtues of honesty, courage, continence, and loyalty, tried in rough experience, would get a man through life with honor (B 20-22). Having lost his father in infancy, his mother and two brothers during the Revolutionary War (in which he fought, as a boy of thirteen), he began adulthood “utterly alone” and with a grudge against the British (B 24). A grudge in the heart of a Scotch-Irish youth will never die, and this one didn’t.

    And he was smart. He attended law school, learning enough to enter the North Carolina bar in 1787 and the Tennessee bar the year after, as the Founders wrote and defended the new Constitution. His prospects now decent, he married ‘above himself,’ as the saying went, in 1791, and moved up quickly in Tennessee politics, serving at the Tennessee Constitutional Convention in 1796 and in the United States House of representatives the same year, followed by a brief stint in the United States Senate a year later. He soon convinced himself and his colleagues of his unsuitability for legislative life, being a man better suited for executive command than for what a later political writer would call the politics of discussion. “It was as major general of the Tennessee militia that Andrew Jackson finally became Andrew Jackson” (B 33). In his day, the Amerindian peoples of Tennessee were formidable rivals of the settlers, and in General Jackson they more than met their match. In time he would frighten the hated English away from New Orleans, digging in and facing down an expeditionary force of 14,000 with 2,000 militiamen in the final battle of the War of 1812, losing fewer than a dozen of his own men while they killed some 1,500 of the invaders.

    Military command requires one to think in terms of gaining control of strategic chokepoints. Jackson understood the whole of Florida as one such point. Under the Madison and Monroe administrations he launched raids and then a full-scale invasion of the colony, then weakly ruled by Spain. “The failing empire claimed authority but had neither the ability nor the desire to use it” (B 68), allowing it to become a sanctuary for Seminole Indians and runaway slaves who endangered American citizens on their side of the border. “Additionally, he claimed, his actions in Florida had demonstrated to Europe’s growing Holy Alliance that its members should not interfere with the United States” (B 68)—giving teeth to the Monroe Doctrine, much to the pleasure of Secretary of State John Quincy Adams, its author, who used the Jackson menace as a lever in his successful negotiations to purchase Florida from the Spanish and to recognize the borders of the Louisiana purchase. As a reward, President Monroe appointed him territorial governor of Florida in March 1821. The restless Jackson soon moved on, but not before establishing common-law courts and instituting universal male suffrage, with neither racial barriers nor property qualifications.

    By now he was being mentioned as a candidate for the presidency, indeed nominated by the Tennessee legislature for the 1824 election, although he had initially supported Adams. His state returned him to the Senate in 1823, to the dismay of Senator Henry Clay (another man of the West, and also a presidential candidate, but no war hero), who called him a “military chieftain”—an intended insult (Bonaparte had died less than a decade earlier) which Jackson chose to take as a compliment. His fighting spirit nonetheless aroused, he watched as his fellow citizens gave him a plurality of the popular vote but an insufficiency of votes in the Electoral College; in the ensuing machinations in the House of Representatives, Clay threw his support behind Adams, who rewarded him with the office of Secretary of State. The disgusted Jackson and his partisans scored this “corrupt bargain” for the next four years, and with the support of the newly-formed Democratic Party (the “brainchild of three men: Martin Van Buren, John C. Calhoun, and Thomas Hart Benton), who joined Jackson’s fellow Tennesseeans James K. Polk, Sam Houston, and Senator John Eaton, Jackson sailed to victory four years later. In his Inaugural Address Jackson understandably pointed to the rule “that the majority is to govern” as “the first principle of our [political] system” (MPP III. 1011). Popular sovereignty, always the operational principle of American constitutional republicanism, found its embodiment in President Jackson.

    Against this democratic aspect of American republicanism there stood oligarchic elements embodied in the Bank. As Meyers puts it, “To the Bank’s influence Jacksonians trace constitutional impiety, consolidated national power, aristocratic privilege, and plutocratic corruption. Social inequality, impersonal and intangible business relations, economic instability, perpetual debt and taxes, all issued from the same source.” (MM 11)  Among Jacksonians, by contrast, “one finds the steady note of praise for simplicity and stability, self-reliance and independence, economy and useful toil, honesty and plain dealing” (MM 24). This was no valorization of “wild-woods democracy,” but a vision of “a countryside of flocks and herds and cultivated farms, worked in seasonal rhythm and linked in republican harmony” (MM 24)—an ethos Meyers captures in the paradox, “venturous conservativism” (MM 34). As he sees, this is the America Tocqueville saw. In it, the suspicions Madison and many other Founders entertained concerning the dangers of social egalitarianism “went underground, so to say, and out of mind” (MM 253), submerged by a buoyant faith in popular democracy. As Magliocca remarks, the Jacksonians kept their eyes fixed on the other side of the coin Madison had laid on the table in the tenth Federalist: While state government corruption and folly might be diluted by the formation of an extensive republic governed by a strong but limited central power, that very power might itself fall pray to corruption and folly (MM 12-13). How would this go, under the Constitution Madison and his political friends had designed?

    Jackson’s Understanding of the United States Constitution

    To a man like Jackson, an oath was inviolable, and that very much included the oath to preserve, protect, and defend the Constitution of the United States. This would stand as the guarantee against any feared Bonapartist ambitions, although his enemies may be forgiven for their concerns at the time. Dissatisfied with the provisions of the Constitution that made the “corrupt bargain” possible, he had attempted no coup d’état, bided his time, won the presidency outright, calling in his First Inaugural “to amend our system that the office of Chief Magistrate may not be conferred upon any citizen but in pursuance of a fair expression of the will of the majority” (MPP III.1011). If no candidate won a majority of the Electoral College votes, the runoff would be restricted to the two top vote-getters; the term of the presidency itself should be limited to four or six years; alternatively, the members of Congress could be barred from running for the presidency, thus avoiding a circumstance in which a candidate might wheel and deal his way to office with the connivance of his colleagues and promoting “the purity of our Government” (MPP III.1011). Unlike most of Jackson’s fights, physical and political, he lost this one, although he found other ways to vindicate the democratic surge that brought him to office.

    Magliocca usefully reminds us of Chief Justice Marshall’s constitutional principles, against some of which Jackson would strain. In the same year of the economic depression which would spell the end of the First Bank, Marshall had written three opinions which supported that doomed institution. In Dartmouth v. Woodward he held that the Constitution’s contract clause bars a state legislature from amending a charter granted to a corporation, an opinion which strengthened the nascent corporate structuring of American capitalism; in Sturgis v. Crowninshield he held that the contracts clause invalidates efforts to provide retrospective debt relief to farmers and small businesses, thereby strengthening banks; in M’Culloch v. Maryland he held that the national bank had been authorized by an implied, not expressed, constitutional power and that moreover the states may not tax its earnings. Crucially, Marshall “upheld the constitutionality of the bank with a stirring defense of popular sovereignty,” maintaining that the Constitution itself, the only law ratified by the American people in assemblies elected for the sole purpose of addressing the question of whether the Constitution should be approved as the supreme law of the land, therefore uniquely embodied that sovereignty. Having thus established the authority of the Constitution, Marshall took care to broaden its meaning, holding that its Necessary and Proper Clause did not apply only to federal actions “that were indispensable,” but also to those upon which, as Marshall wrote, “upon which the happiness and prosperity of the nation… vitally depends” (GM 8). He took care not to claim that the Court could determine whether an act or institution was necessary, leaving that to the discretion of Congress (GM 72).

    Jackson countered Marshall’s version of popular sovereignty by using Constitutional principles against oligarchic tendencies on a wide front, including the controversies over the Bank and Indian removal. One example of this came in his second term, in the spring of 1834, when the Senate, its majority angered over Jackson’s attempt to de-fund the Second Bank, voted to censure him, alleging that “in relation to the public revenue [the President] has assumed upon himself authority and power not conferred by the Constitution and the laws but in derogation of both” (MPP III.1288)—an impeachable “high crime,” as Jackson did not quail from pointing out. But on the contrary, he riposted, it was the Senate resolution that was “wholly unauthorized by the Constitution, and in derogation of its entire spirit,” assuming, as it did, “that a single branch of the legislative department may for the purposes of a public censure, and without any view to legislation or impeachment, take up, consider, and decide upon the official acts of the Executive” (MPP III.1291). But the Senate has no power to impeach, and its only constitutional judicial function with respect to the president is to try impeachment cases brought by the House of Representatives. Under law, the House serves as the prosecutor, the Senate as the judge; in this case, the Senate assumes both roles. Further, in censuring the president for directing the Secretary of the Treasury to redirect the funds of the Bank to the several state banks, senators also encroached on the executive power, whereby the Secretary obeys the Chief Magistrate, not either of the legislative branches. “If by a mere denunciation like this resolution the President should ever be induced to act in a matter of official duty contrary to the honest convictions of his own mind in compliance with the wishes of the Senate, the constitutional independence of the executive department would be as effectually destroyed and its power as effectually transferred to the Senate as if that end had been accomplished by an amendment of the Constitution.” (MPP III.1305). To so “concentrate in the hands of the Senate the whole executive power” (MPP III.1305) would bring the Constitution part-way back to the arrangements under the Articles of Confederation; it would further incline the government toward the parliamentary model seen in Great Britain, where a legislative censure would imperil the prime minister’s administration. Jackson makes neither of these arguments, however, confining himself to observing that if the Senate can bring executive officers under its control, the president, “the direct representative of the American people” as a whole (MPP 1309), would be undermined by the elected representatives of the states, putting both the American federal system at risk (again by returning it to something more resembling the federalism of the Articles); the Union “would fall to mutual crimination and recrimination and give to the people confusion and anarchy instead of order and law, until at length some form of aristocratic power”—presumably centered in the Senate—would be established on the ruins of the constitution or the States be broken into separate communities” (MPP III.1310).

    By far the most serious constitutional crisis of the Jackson Administration came in the early 1830s, when South Carolina attempted to ‘nullify’ a federal law, the 1828 tariff law. Calhoun, Jackson’s vice president and ally during the 1828 election, resigned and took the position of senator in order to spearhead the fight.  As Birzer writes, Calhoun earlier had abandoned his support of a strong federal government for a states’-rights stance in reaction to the abolitionist passions stirred by the admission of Missouri to the Union in 1820. The “Tariff of Abominations,” as the Carolinians styled it, brought the question of federalism back to the center of national politics.

    Jackson had begun his administration with a defense of states’ rights in his Inaugural Address. “I may be called on to pursue [measures] in regard to the rights of the separate States.” In so doing, “I hope to be animated by a proper respect for those sovereign members of our Union, taking care not to confound the powers they have reserved to themselves with those they have granted to the Confederacy” (MPP III.1000).  Nine months later, in his First Annual Message, he praised the work of the Framers of the Constitution, adding, “We are responsible to our country and to the glorious cause of self-government for the preservation of so great a good.” This being so, “the great mass of legislation relating to our internal affairs was intended to be left where the Federal Convention found it—in the State governments.” He warned Congress “against all encroachments upon the legitimate sphere of State sovereignty” (MPP III.1015). Nullification of duly enacted federal laws was another matter, however. As early as the Jefferson Day Dinner in April 1830, Jackson fixed Calhoun with his formidable stare and toasted “Our Federal Union—it must be preserved” (B 127). The warning went unheeded; indeed, the nullification movement spread to other Southern states. On November 1, 1832, South Carolina solemnly nullified the tariff law, threatening to secede from the Union if the federal government moved to enforce it. (South Carolina, the state legislators intoned, “will forthwith proceed to organize a separate government and to do all other acts and things which sovereign and independent states may of right do”—thus echoing the language of the Declaration of Independence without noticing its underlying principle of unalienable natural rights).  In his Fourth Annual Message of December 1832, Jackson reported that “in one quarter of the United States opposition to the revenue laws has arisen to a height which threatens to thwart their execution, if not to endanger the integrity of the Union” (MPP III.1162). He followed this a few days later with a proclamation refuting Southern pretensions.

    To claim a constitutional right to nullify federal laws as unconstitutional, “coupled with the uncontrolled right to decide what laws deserve that character, is to give the power of resisting all laws; for as by the theory there is no appeal, the reasons alleged by the State, good or bad, must prevail” (MPP III.1204). But the Constitution, the supreme law of the land, provides only two appeals from allegedly unconstitutional federal laws: judicial review and constitutional amendment. If the South Carolina doctrine “had been established at an earlier day, the Union would have been dissolved in its infancy” (MPP III.1205). Anticipating arguments made a generation later by Abraham Lincoln, Jackson remarks that the Union predates the Constitution, the Articles, and the Declaration of Independence, as seen in Americans’ 1774 declaration, taken jointly by the several states, “by which they agreed that they would collectively form one nation for the purpose of conducting some certain domestic concerns and all foreign relations” (MPP III.1206). Later, under the Articles of Confederation, the states pledged to “abide by the determinations of Congress on all questions which by that Confederation should be submitted to them,” with no state entitled to “legally annul a decision of the Congress or refuse to submit in its execution,” although the Articles provided no means of enforcing this provision (MPP III.1206). Again anticipating Lincoln, Jackson remarks that the 1787 Constitution forms “‘a more perfect union’ than that of the Confederation” (MPP III. 1206). How, then, could that law permit the Union to backslide beyond even the unenforceable Union enacted under the Articles? “I consider, then, the power to annul a law of the United States, assumed by one State, incompatible with the existence of the Union, contradicted expressly by the letter of the Constitution, unauthorized by its spirit, inconsistent with every principle on which it was founded, and destructive of the great object for which it was formed” (MPP III.1206). “This right to secede”—which Jackson clear-sightedly perceives as inherent in the assertion of the sovereign right to annul—”is deduced [by the nullifiers] from the nature of the Constitution, which, they say, is a compact between sovereign States who have preserved their whole sovereignty and therefore are subject to no superior” (MPP II.1211). But, once more in ‘Lincolnian’ terms, Jackson identifies the American people as the sovereigns, not the states; the people and not the states are represented in the executive branch of the federal government, and under the Constitution the executive is charged with enforcing federal law. “The Constitution of the United States… forms a government, not a league; and whether it be formed by compact between the States or in any other manner, its character is the same,” and that government “operates directly on the people individually, not upon the States,” as it had under the Articles (MPP III.1211).

    “It is the acknowledged attribute of free institutions that under them the empire of reason and law is substituted for the power of the sword” (MPP III.1284). As argued in the Declaration of Independence (and earlier by Locke and other natural-rights philosophers), it “needs not on the present occasion be denied” that “a State or any other great portion of the people, suffering under long and intolerable oppression and having tried all constitutional remedies without the hope of redress, may have a natural right, when their happiness can be no otherwise secured, and when they can do so without greater injury to others, to absolve themselves from their obligations to the Government and appeal to the last resort,” namely, the force of arms (MPP III.1184). The right to revolution under such circumstances is a right not only of Americans but “a right of mankind” (MPP III.1184). “It is not the right of the State, but of the individual, and of all the individuals in the State” (MPP III.1284). Secession, “like any other revolutionary act, may be morally justified by the extremity of oppression; but to call it a constitutional right is confounding the meaning of terms,” inasmuch as “a compact is an agreement or binding obligation” (MPP III.1212). If that compact “contains no sanction, it may be broken with no other consequence than moral guilt,” as a league among independent nations might be broken; “a government, on the contrary, always has a sanction, express or implied, and in our case it is both necessarily implied and expressly given” in the provision made “for punishing acts which obstruct the due administration of its laws” (MPP III.1212). The name for “an offense against sovereignty” is treason. Of the nullifiers, Jackson charges, “Their object is disunion…. Disunion by armed force is treason,” and Jackson leaves no doubt that he will use his executive power as president of the United States to punish its perpetrators accordingly (MPP III.1217). Thus Jackson clearly defines popular sovereignty not as a principle justifying the political superiority of the states over the federal government (as nullifiers and secessionists did), nor as a principle justifying might-makes-right majority rule of a nation over the states (as Stephen Douglas did), but as an instrument justified only by its adherence to the standard of natural rights. “It was not for territory or state power that our Revolutionary fathers took up arms; it was for individual liberty and the right of self-government” (MPP III.1281).

    In a letter to Congress in January 1833, Jackson warned that “If these measures can not be defeated and overcome by the power conferred by the Constitution on the Federal Government, the Constitution must be considered as incompetent to its own defense, the supremacy of the laws is at an end, and the rights and liberties of the citizens can no longer receive protection from the Government of the Union” (MPP III.1180). With no major source of revenue other than the tariff, the federal government itself would shrivel and collapse and the states would take over the rule of the people resident within them. Citing the Constitutional obligation of the Executive  to “take care that the laws be faithfully executed,” and of Congress “for calling forth the militia for executing the laws of the Union” (MPP III.1188), Jackson signed the “Force Bill” on March 3,1833, the day before his Second Inaugural Address. He then “called up militias, ordered three divisions of artillery to South Carolina, gave General Winfield Scott command over Charleston Harbor, ordered the reinforcement of Charleston’s federal forts, and placed naval warships just offshore” (B 141). In the Address, he wrote that “The eye of all nations are fixed on our Republic. The event of the existing crisis will be decisive in the opinion of mankind of the practicability of our federal system of government” (MPP. 1223). In the event, South Carolina backed down. When Lincoln tried the same thing, justifying his actions with the same arguments from the logic of constitutional law to the invocation of natural rights, South Carolina and its allies did not back down. But, then, tariff revenues were not so important to the South as slavery was, and they doubted Lincoln’s prowess as a military commander-in-chief. They may have preferred not to test a man like Jackson.

    By the time of his Farewell Address, four years later, Jackson could assert with confidence, “Our Constitution is no longer a doubtful experiment, and at the end of nearly a half century we find that it has preserved unimpaired the liberties of the people, secured the rights of property, and that our country has improved and is flourishing beyond any former example in the history of nations” (MPP IV.1512). He nonetheless warned, “We behold systematic efforts publicly made to sow the seed of discord between different parts of the United States and to place party divisions directly upon geographical distinctions; to excite the South against the North and the North against the South, and to force into controversy the most delicate and exciting topics—topics upon which it is impossible that a large portion of the Union can ever speak without strong emotion” (MPP III. 1514). Again like Lincoln, he does not deny the wrong of slavery, only that  the consequences of disunion are worse; disunion would have reintroduced international war to North America without liberating the slaves. “Has the warning voice of Washington been forgotten, or have designs already been formed to sever the Union?” (MPP IV.1514)  Jackson was mistaken in only one thing, predicting that if a war over secession began, “and the citizens of one section of the country arrayed in arms against those of another in doubtful combat, let the battle result as it may, there will be an end of the Union and with it an end to the hopes of freedom” (MPP IV.1516). And even so, had that happened in his own generation he probably would have been right.

     

    Jacksonian Political Economy

    Jackson enunciated his underlying political-economic policy in his First Inaugural Address. “The great interests of agriculture, commerce, and manufactures should be equally favored”; “perhaps the only exception to this rule should consist in the peculiar encouragement of any products of either of them that may be found essential to our national independence” (MPP III.1000). His most immediate task was to impose economy upon the federal departments, which he rightly suspected of bloat. Birzer well describes the efforts of Jackson’s Treasury Secretary, Amos Kendall, who uprooted corrupt practices in his own department  (the custom houses were the worst of several offenders) and joined with the other Cabinet secretaries to remove approximately “one of every seven government bureaucrats between 1829 and 1832 (B 110-111). Such economies enabled Jackson to extinguish the national debt by the end of his first term, at which time he adjured Congress “to fix our system of expenditure on firm and durable principles,” in particular “a rigid economy and an inflexible determination not to enlarge the income beyond the real necessities of the Government and not to increase the wants of the Government by unnecessary and profuse expenditures” (MPP III.1248). At the end of his presidency Jackson remained steadfast: “Congress has no right under the Constitution to take money from the people unless it is required to execute some of the specific powers entrusted to the government; and if they raise more than is necessary for such purposes, it is an abuse of the power of taxation, and unjust and oppressive, inasmuch as “the surplus revenue will be drawn from the pockets of the people—from the farmer, the mechanic, and the laboring classes of society” (IV. 1518). In effect, unnecessarily high taxes weaken popular sovereignty by reducing the wealth of the people. “The preservation and success of the republican principle rests with us” (MPP III.1052); such preservation and success will require fiscal solvency.

    Although Jackson did not want the federal government to “favor” one economic sector over another, he unquestionably regarded agriculture as “superior in importance” to commerce and manufactures; “it is principally as manufactures and commerce tend to increase the value of agricultural productions and to extend their application to the wants and comforts of society that they deserve the fostering care of Government” (MPP III.1013). Tariff policy should be framed accordingly. Jackson and his negotiators expended substantial effort in opening foreign markets to American trade in agricultural products, obtaining treaties with the Ottoman Empire in 1830 and Spain in 1833. Persuading the British to open their Caribbean colonies to free trade proved a harder sell.

    He remained most concerned with putting America’s own economic house in order. He judged many efforts at federally-funded ‘internal improvements’ or transportation infrastructure to be one form of unnecessary expenditure, and often unconstitutional as well. Early in his first administration he vetoed a bill funding the “Maysville Road,” a proposed project entirely within the borders of one state, Kentucky. He contrasted this with President Jefferson’s purchase of the vast Louisiana Territory and his funding of the Cumberland Road, which extended through three states. Although James Madison had also supported these and other projects designed to promote interstate commerce, he had rejected a bill to build roads and canals “within the limits of the States” as an arrogation of a power neither stated nor implied in the interstate commerce clause (MPP III.1049). “A disregard of this distinction would of necessity lead to the subversion of the federal system” (MPP III.1050) by running up the national debt and precipitating “a scramble for appropriations that have no relation to any general system of improvement” and to consequent abuses “lead[ing] far exceed[ing] the good which they are capable of promoting” (MPP III.1053). Among these abuses, he predicted, would be attempts “to shift upon the Government the losses of unsuccessful private speculation, and thus, by ministering to personal ambition and self-aggrandizement, tend to sap the foundations of public virtue and taint the administration of the Government with a demoralizing influence” (MPP III.1053). Because the “diversities of interests of the different States” owing to “diversities arising from situation, climate, population and pursuits” will make such grants to individual states the objects of jealousy among the others, unconstitutional internal improvement projects will also threaten the Union (MPP III.1076). Anticipating the rise of a form of apparently legal (but in fact unconstitutional) corruption, Jackson opposed “the patronage of the Government” directed at local ‘projects. “To suppose that because our Government has been instituted for the benefit of the people it must therefore have the power to do whatever may seem to conduce to the public good is an error into which even honest minds are too apt to fall” (MPP III.1337). And not all minds will be honest. Federal patronage provides “materials” for “sinister appeals to selfish feelings” in the service of “purposes of personal ambition” (MPP III.1337-1338). For Jackson, then, political economy is always political economy, and politics flows from moral principles, good or bad. Ethos or character flows from regime, and regime requires the ethos it fosters to sustain itself. As Birzer puts it, economics was as much about morality as it was about efficiency and progress” (B 121).

    On the same principle, Jackson vetoed a bill that would have given the proceeds of sales of federally-owned lands to the states. “One of the fundamental principles on which the Confederation of the United States was originally based was that the waste lands of the West within their limits should be the common property of the United States”; after their cession to the United States, the federal government was logically obligated to dispose of the “for the common benefit of the States,” and “for no other purpose” (MPP III.1281). One such purpose was the payment of the national debt. As with the Maysville Road project, “Congress possesses no constitutional power to appropriate any part of the moneys of the United States for objects of a local character within the States,” but the bill in question directed the monies to “objects of internal improvement or education within those States” (MPP III.1284). Although the bill seems to benefit the states, and may do so in the short run, in the end it can only injure them. “It appears to me that a more direct road to consolidation can not be devised. Money is power, and in that Government which pays all the public officers of the States will all political power be substantially be concentrated…. Being the dependents of the General Government, and looking to its Treasury as the source of all their emoluments, the State officers, under whatever names they might pass and by whatever forms their duties might be prescribed, would in effect be the mere stipendiaries and instruments of the central power.” (MPP III.1286). And this might occur with eager compliance of state representatives. “the simplicity and economy of the State governments mainly depend on the fact that money has to be supplied to support them by the same men, or their agents, who vote it away in appropriations.” Wasteful spending of the taxpayers’ money will induce punishment at the polls. “But if the necessity of levying he taxes be taken from those who make the appropriations and thrown upon a more distant and less responsible set of public agents, who have power to approach the people by an indirect and stealthy taxation there is reason to fear that prodigality will soon supersede those characteristic which have thus far made us look with so much pride and confidence to the State governments as the mainstay of our Union and liberties. The State legislatures, instead of studying to restrict their State expenditures to the smallest possible sum, will claim credit for their profusion, and harass the General Government for increased supplies,” effectively centralizing the power of taxation at the federal level (PMM III,1463) with the quiet applause of the states themselves.

    The Second Bank of the United States raised the questions of regime and of the federal state in the starkest way. Jackson had deprecated it from the beginning, winning the hostility of the Whig Party and its favorite son, Senator Clay, for whom the Bank stood as a pillar of his “American System” of finance, tariff revenues, and internal improvement (MM 15). In all this Jackson smelled the rat of oligarchy, the “money power” (MM 22-23). “The greatest corporation in the country,” integrated into “the fiscal routine of the national government,” a “semiprivate” entity (today we would call it a ‘public-private partnership’) with monopoly powers, “it became the great holder of the nation’s specie and exchange reserve—with all the power implied” (MM 104-105). It used paper money to finance not only projects intended to speed western expansion but also urban development; “the rate of urban population growth in the 1830s was twice the growth rate for the total population” (MM 111). Feverish real estate speculation ensued; sooner or later, such fevers break, as this one did in 1837, a few years after Jackson left office. And the Bank financed the founding and growth of the new corporate firms—oligarchic structures that made American civil society less and less agrarian, a harder place for the average man and his family to remain independent. Tocqueville had described the American mind as restless; the new currency made society even more restless than ever, while at the same time eroding the social equality Tocqueville (and Jackson) understood as the bedrock of American republicanism (MM 26-28).

    From his First Annual Message to his Farewell Address, Jackson went gunning for the Bank. Although its charter wouldn’t expire until 1836, Jackson urged Congress to prepare for that happy day early and often. It “has failed in the great end of establishing a uniform currency” (MPP III. 1025). Its “powers and privileges” are “unauthorized by the Constitution, subversive of the rights of the States, and dangerous to the liberties of the people” (MPP III.1139). Much of its stock was “held by foreigners” (MPP III.1139), thereby posing a national security risk in the event of war. “Controlling our currency, receiving our public moneys, and holding thousands of our citizens in dependence, it would be more formidable and dangerous than the haval and military power of the enemy” (MPP III.144). “Is there no danger to our liberty and independence in a bank that in its nature has so little to bind it to our country?” (MPP III.114)  Then as now, ‘globalization’ found little favor among those who cherished self-government. Meanwhile, the Bank directors assured their own self-government by electing all the members of the board.

    Indignantly aware of the Supreme Court’s favorable nod to the Bank’s constitutionality in 1819, in vetoing the Congressional bill re-chartering the Bank Jackson recurred to Thomas Jefferson’s claim that each branch of the federal government “must each for itself be guided by its own opinion of the Constitution.” “The opinion of the judges has no more authority over Congress than the opinion of Congress has over the judges, and on that point the President is independent of both” (MPP III.1145). In his reading of the Constitution, Jackson found a Congressional power to grant monopolies in only two instances: patent law and copyright law. The Bank is anything but an instance of the exercise of the Necessary and Proper Clause, empowered as it is to transfer stock to foreigners, exempting them from State and national taxation, which would serve “to impoverish our people in time of peace, to disseminate a foreign influence through every section of the Republic, and in war to endanger our independence” (MPP III.1148). Contrary Chief Justice Marshall, Jackson held that states did indeed retain the right to tax corporations, local or national, inasmuch as the states had “surrender [their taxing power] only as it regards imports and exports” (PMM III.1150).

    More broadly, though, “the rich and powerful too often bend the acts of government to their selfish purposes.” While social inequalities will “always exist under every just government,” given the natural inequality of talents, industriousness, frugality and other virtues. “But when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society—the farmer, mechanics, and laborers—who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their Government” (PMM III.1153). Failing to meet the standard of the Necessary and Proper Clause, the Bank charter violates the Equal Protection Clause. Not only inter-class struggle but inter-sectional struggle pitting frontiersmen and farmers against East Coast corporation has flared on account of this. The Bank directors themselves exacerbated such factionalism by taking “steps to obtain control over public opinion” by paying for pamphlets supporting a re-charter and by issuing loans to pro-Bank newspapers (mostly controlled by the rival Whig Party) (MPP III.1225). As James Madison had seen, in a democratic republic public opinion comprises the common coin of politics; Jackson held that the Bank and the oligarchs it served intended to control not only the bodies of Americans, their means of livelihood, but also their minds. “The Bank of the United States [has been] converted into a permanent electioneering engine”; “the question is distinctly presented whether the people of the Unites States are to govern through representatives chosen by their unbiased suffrages or whether the money and power of a great corporation are to be secretly exerted to influence their judgment and control their decisions” (MPP III.1249).

    With “the honor and preservation of the republican system” on the line, in years immediately preceding the re-charter deadline Jackson moved for the privatization of the Bank. “At war with the genius of all our institutions,” an entity “the fundamental principle of which is a distrust of the popular will as a safe regulator of political power,” the Bank would rule through a system of “lavish public disbursements and corporations with exclusive privileges” substituting “for the original checks and balances of the Constitution” the “silent and secret operation” of oligarchic rule (MPP III.1384). In this instance, Jackson would leave the functions of collecting and disbursing “the moneys of the United States to the state banks. “Severed from the [general] Government as political engines, and not susceptible of dangerous extension and combination, the State banks will not be tempted, nor will they have the power, which we have seen exercised, to divert the public funds from the legitimate purposes of the Government,” which will retain the tariff revenues Jackson had defended successfully against the nullifiers (PMM III.1384). In place of the Bank’s paper money, gold and silver coins can then “become the principal circulating medium in the common business of farmers and mechanics in the country” (PMM III.1385). As Jackson concluded in his Farewell Address, it is on this independent yeomanry that the future of the regime of self-government depends (PMM IV.1524). It was in part to protect those citizens that Jackson established his Indian removal policy.

     

    Indian Removal

    As Birzer shows, Jackson respected the Amerindian nations and tribes as valiant warriors, and he adopted an orphaned Indian boy during the War of 1812. In one of his first acts as president he asked Congress to provide support for the Passamaquoddy Indians in Maine, in recognition of the military assistance the tribe had lent the Patriot side during the Revolutionary War (MPP III.1026). He also knew (as many Americans in New England and the Middle States had forgotten) that several of those tribes and  nations posed a threat to Americans, especially when allied with foreign powers—as they had, in the War of 1812, when the Shawnee chief Tecumseh gathered several tribes together in Ohio and aimed to “eradicate the whites” (B 51). At Fort Mims, in the southern theater of the war, the Creeks enacted their customary policy of slaughtering defeated foes, which included tearing babies out of the wombs of their mothers. Upon defeating the Creeks, Jackson proved rather more lenient, pardoning and eventually befriending Chief William Weatherford. He also included a Choctaw regiment in his militia force, remarking that “our Choctaws are more civilized than the British” (B 59). After the war, he was enraged when the governor of Georgia approved a massacre of Indian women and children during the campaign against the Seminoles, wondering how “there could exist within the U. States, a cowardly monster in human Shape, that could violate the Sanctity of a flag” (Birzer 104).

    In his First Inaugural Address Jackson professed his “sincere and constant desire to observe toward the Indian tribes within our limits a just and liberal policy, and to give that humane and considerate attention to their rights and their wants which is consistent with the habits of our Government and the feelings of our people” (PMM III. 1001). And in fact the longstanding policy of regime change had worked well, particularly with respect to the Cherokee, who occupied a 6.2-million acre territory in Georgia on which they the governed themselves peacefully; now having a written language, they published a newspaper and by the 1820s began work on a constitution (GM 22).The final point deserves serious consideration when considering any decision made within a natural-rights framework; just as with slavery, in a republican regime more than any other it may not be possible to do the best thing if feelings run high among some substantial portion of the citizenry. And so they did: under the growing influence of ‘race science,’ Georgian legislators enacted laws disqualifying Indians and their descendants from eligibility as witnesses at trial and blocking them from voting if they chose to remain on tribal lands in what Magliocca calls “an undeclared war against the Cherokees” (GM 28).

    In his First Annual Message to Congress he reviewed past U. S. policy, beginning in the Washington Administration. “It has long been the policy of Government to introduce among them the arts of civilization, in the hope of gradually reclaiming them from a wandering life”—a policy implemented by Washington’s Secretary of War, Henry Knox, who maintained that “any other approach ‘would be a gross violation of the fundamental laws of nature and of that distributive justice which is the glory of a nation'” (GM 14). For this task Knox engaged Christian missionaries to distribute surplus Army goods and to teach technical skills, Christian doctrine, and republican practices—what much later would be called a ‘regime change’ policy. But, Jackson continued, “this policy has…been coupled with another wholly incompatible with its success,” namely, purchasing their lands and “thrust[ing] them farther into the wilderness” (MPP III.1020). These contradictory policies have fostered reasonable distrust among the Indians in many parts of the country; nonetheless, “the Southern tribes, having mingled much with the whites,” have “made some progress in the art of civilized life,” and have now “attempted to erect an independent government within the limits of Georgia and Alabama.” But the Constitution explicitly prohibits a new state’s formation within the jurisdiction of another “without the consent of its legislature” (MPP III.1020). “It is not believed that there is a single instance in the legislation of the country”—under the Articles of Confederation or the U. S. Constitution—in which the Indians have been regarded as possessing political rights independent of the control and authority of the States within the limits of which they resided” MPP III. 1100). To extend state laws throughout the territory of each state remained an unquestioned state right. As president, Jackson could only deny the Indians’ request for recognition.

    This left Jackson with the obligation to explain how the Southern Indians had been permitted to retain de facto sovereignty within the states. “De facto” proves the crucial point: Not the “acknowledged principles of the [federal] Government” but “necessities” required such treatment. “The United States at that period had just emerged from a protracted war for the achievement of their independence”; the Southern Indians, “as powerful as they were ferocious in their mode of warfare, remained in arms, desolating our frontier settlements.”  The treaties with the Cherokee “were sanctioned as measures of necessity adapted to the character of the Indians and indispensable to the peace and security of the western frontier,” and “can not be understood as changing the political relations of the Indians to the States or to the Federal Government”; “the Indians thus situated can not be regarded in any other light than as members of a foreign government or of that of the State within whose chartered limits they reside” (MPP III.1102). But they could not have been regarded as sovereign nations because the United States government had in effect conscripted them during the War of 1812. “To an independent and foreign people this would seem to be assuming I should suppose, rather too lofty a tone” (MPP III.1103). What is more, in the several wars the United States has fought against hostile Indian tribes within the limits of the states, Congress has never issued a declaration of war, as the Constitution provides when engaging a sovereign belligerent (MPP. III.1103). The Indians residing within the states therefore do not enjoy sovereign status.

    Given the bad relations between the Southern Indians and the citizens of Georgia and Alabama, Jackson “advised [the Indians] to emigrate beyond the Mississippi [River] or submit to the laws of those States” (MPP III.1021). If something is not done, “the fate of the Mohegan, the Narragansett, and the Delaware” tribes—subordination and ultimate eradication or near-eradication—will “fast overtak[e] the Choctaw, the Cherokee, and the Creek…. Humanity and national honor demand that every effort should be made to avert so great a calamity.” (MPP III.1021). Those nations and tribes that choose to emigrate to territories beyond the Mississippi would then settle in territories under the protection of the federal government, where those Americans who wish to continue to “teach them the arts of civilization” and help them “raise up an interesting commonwealth” will be free to do so without interference from suspicious and hostile Georgians and Alabamans (MPP III.1021). Indeed, once the civilized tribes and nations settle in to their new domain, they may exert a civilizing influence on the savage tribes nearby (PMM III,1082).

    Magliocca quotes Jackson’s ally and eventual successor Martin Van Buren on the reaction to the Indian Removal Act: “A more persevering opposition to a public measure has scarcely ever been” (GM 25). Galvanized by the plight of the Indians and the missionaries, ministers denounced the law and also the discriminatory codes enacted by Georgia. In the United States Senate, Theodore Frelinghuysen of New Jersey, known as “The Christian Statesman,” spearheaded the opposition, arguing that it was one thing to require individual Indians who no longer self-identified as Indians but as Americans to abide by state laws, it was quite another thing to violate treaties, whether or not they were made under duress (GM 26-27). As to the denials of voting rights and the right to bear witness at trial, this surely violated the Constitution’s Equal Protection Clause. To this, Jacksonians could only reply that civil rights and privileges cannot be extended to ‘savages’—a dubious claim indeed when applied to the now-literate and eminently civil Cherokees.

    Indeed, the Cherokees proved sufficiently civilized to hire an attorney the former Attorney General William Wirt. The first case he brought, Cherokee Nation v. State of Georgia, was dismissed on technical grounds, with Chief Justice Marshall holding that the Constitution’s classification of the Indian tribes as neither foreign nations nor states, but as sui generis, called into question the right to sue in the Supreme Court. Another opening soon appeared, however. When Vermont missionary Samuel Worcester was fired from his job as a postmaster in the Cherokee homeland  for refusing to take Georgia’s newly-enacted loyalty oath, admitting Georgia’s sovereignty over the tribes. As an American citizen, Worcester had every right to take his case to the Court. Worcester v. Georgia saw Marshall argue that the Cherokee were indeed independent from the state of Georgia because “control of tribal relations ‘are committed exclusively to the government of the Union'” (GM 45) under the Commerce Clause. Inasmuch as the Commerce Clause, as its title implies, pertains only to commercial relations and not relations tout court, the Chief Justice was stretching things. And even if the main treaty with the Indians extended Congressional rule well beyond the Commerce Clause, why did this not actually legitimate the Indian Removal Act, as passed by Congress? (GM 45-46)  In the event, Jackson simply ignored the ruling.

    By the end of 1830, Jackson had reported that the Choctaw and Chickasaw tribes had consented to removal, as “they have preferred maintain their independence in the Western forests to submitting to the laws of the States in which they now reside”; their passage will be eased by “a liberal sum” to cover the expense of their journey and “comfortable subsistence on their arrival at their new homes” (MPP III.1083). “Humanity has often wept over the fate of the aborigines of this country, and Philanthropy has been long busily employed in devising means to avert it, but its progress has never for a moment been arrested, and one by one have many powerful tribes disappeared from the earth.” In fact, not all of the Amerindians tribes are aboriginal, and their treatment will be better than that accorded to their predecessors on the land: “In the monuments and fortresses of an unknown people, spread over the extensive regions of the West, we behold the memorials of a once powerful race, which was exterminated or has disappeared to make room for the existing savage tribes” (MPP III,1084). And with regard to the existing warlike tribes of the West, “What good man would prefer a country covered with forests and ranged by a few thousand savages to our extensive Republic, studded with cities, town, and prosperous farms, embellished with all the improvements which art can devise or industry execute, occupied by more than 12,000,000 happy people, and filled with all the blessings of liberty, civilization, and religion?” (MPP III.1084). Those very Americans themselves left the land of their forefathers, and continue arrive, without any support from the United States government. Although the Cherokees fought in the courts to remain, they too eventually took to the ‘Trail of Tears.’

    Throughout his administration, Jackson’s conviction that he had set down the right policy only strengthened. Such “savage” tribes as the warlike Sac and Fox Nation in Michigan, defeated in the brief but fierce Black Hawk War 1832, deserved removal because “they have neither the intelligence, the industry, the moral habits, nor the desire of improvement which are essential to any favorable change in their condition. Established in the midst of another and superior race, and without appreciating the causes of their inferiority or seeking to control them, they must necessarily yield to the force of circumstances and ere long disappear” to territories “beyond our boundaries,” so that they may reorganize “their political system upon principles adapted to the new relations in which they will be placed” (MPP III.1252). The civilized tribes must also remove in order to be “preserve [them] from destruction” by continued contact with large populations of whites (MPP III.1332). In their new territory, “no political communities can be formed… except those which are established by the Indians themselves or by the United States for them and with their concurrence. A barrier has thus been raised for their protection against the encroachment of our citizens, and guarding the Indians as far as possible from those evils which have brought them to their present condition” (MPP III. 1391).

    Magliocca observes that the Treaty of New Echota, whereby the Cherokee removal was formalized, was initially voted down overwhelmingly by the tribal assembly, only to be reversed when Georgia invaded and seized the assemblymen. Some U. S. senators, led by Henry Clay, refused to ratify the treaty, based as it was on a “transparent fraud,” but Democrats outvoted them (GM 69). Twenty percent of the Cherokees died on the way to Arkansas, prodded violently by U. S. Army troops led by General Winfield Scott. While Magliocca deplores the Removal, Birzer makes the tough but valid point that the Southern tribes survived, unlike many of the Northern tribes and also (it might be added) the Amerindians of California, later. Jackson’s policy, agonizing as it was in conception and cruelly botched as it was in execution, saved the Southern tribes from likely extermination at the hands of slaveholding whites, who would continue on for another generation as an example of civilized savagery. Civil war among the white Americans, the bloodiest in our history so far, would only begin to address the injustice.

     

    Jackson’s Foreign and Military Policy

    Jackson was not a nationalist in the sense that he detested foreigners as such, or harbored racial animosity. When the Marquis de Lafayette died in 1834, Jackson wrote that “his memory will be second only to that of Washington in the hearts of the America people” as “the zealous and uniform friend and advocate of rational liberty” throughout his life, but particularly as an officer under General Washington during the Revolutionary War (MPP III.1314). Jackson was a nationalist in the sense that he judged foreigners, his fellow Americans, and Indians alike by the criterion of faithful adherence to the principle upheld by the American regime, a universal principle best secured by that regime of democratic republicanism.

    He continued the foreign policy of Washington and the founding generation, which consisted of commercial relations with foreign countries combined with neutrality when they were at war. Respecting commerce, “the rule which has long guided our national policy” has been “to require no exclusive privileges and to grant none” (MPP III. 1155). Respecting neutrality, we extend to foreigners “good offices when required [to] promote the domestic tranquility and foreign peace of all nations with whom we have any intercourse”—service as a third-party negotiator between two countries at loggerheads, for example—but no “intervention in their affairs further than this” (MPP III.1159). At least eight European countries had violated those rights in the past, and Jackson’s negotiators demanded reparations from all of them (MPP III.1109). Most of these claims were settled during his time in office, with France and Great Britain, the two greatest powers among them, proving the most recalcitrant. “The law of nations provide a remedy for such occasions”: “where one nation owes another a liquidated debt which it refuses or neglects to pay the aggrieved party may seize on the property belonging to the other, its citizens or subjects, sufficient to pay the debt without giving just cause of war” (MPP III. 1325). “Collision with France” (for example) “is the more to be regretted on account of the position she occupies in Europe in relation to liberal institutions, but in maintaining our national rights and honor all governments are alike to us” (MPP III.1326).

    Jackson served in the years following the announcement of the Monroe Doctrine, warning European powers away from intervention in the New World. These years coincided with revolutionary turbulence in Latin America, as Spain’s empire weakened and as peoples unaccustomed to self-government, republican or other, struggled to establish themselves as independent countries. “Intestine dissensions have too frequently occurred to mar the prosperity, interrupt the commerce, and distract the governments of most of the nations of this hemisphere which have separated themselves from Spain.” While “the friends of freedom expect that those countries, so favored by nature, will be distinguished for their love of justice and their devotion to those peaceful arts the assiduous cultivation of which confers honor upon nations and gives value to human life,” he also hoped that “some people of these luxuriant regions” would not, “in a moment of unworthy distrust of their own capacity for the enjoyment of liberty, to commit the too common error of purchasing present repose by bestowing on some favorite leaders the fatal gift of irresponsible power” (MPP III.1318). Moreover, as “revolution succeeds revolution” there, “injuries are committed upon foreigners engaged in lawful pursuits” and often no government sufficiently stable to redress those injuries exists. “If this unhappy condition of things continues much longer, other nations will be under the painful necessity of deciding whether justice to their suffering citizens does not require a prompt redress of injuries by their own power, without waiting for the establishment of a government competent and enduring enough to discuss and to make satisfaction for them” (MPP III.1371). This was the same dilemma faced by Theodore Roosevelt some seventy years later, leading him to set down the ‘Roosevelt Corollary’ to the Monroe Doctrine: foreign countries should stay out of Latin America, but the United States might intervene militarily on their behalf. Jackson hadn’t the military power to do such a thing, and his preference for the Washington policy of defending American rights, not those of other nations, would have inclined him to vindicate American honor, only.

    Jackson held the traditional view that standing armies are “dangerous to free governments in time of peace,” and that they “should be held subordinate to the civil power” at all times (MPP III.1000). He also held the equally traditional view that standing navies pose a much lesser threat, and he advocated the strengthening of American naval forces, including the maintenance of those forces in the Mediterranean, where they had defended American shipping from privateers controlled by the Barbary States. Geopolitics required a strong navy. “Our local situation, our long line of coast, indented by numerous bays, with deep rivers opening into the interior, as well as our extended and still increasing commerce, point to our navy as or natural means of defense,” as well as “the cheapest and most effectual” (MPP IV. 1526). This notwithstanding, “the bulwark of our defense is the national militia, which in the present state of our intelligence and population must render us invincible,” since “a million of armed freemen, possessed of the means of war, can never be conquered by a foreign foe” (MPP III.1001). It did not escape Jackson’s notice that a well-organized, arms-bearing militia would reinforce the democratic aspect of democratic republicanism. “As long as our Government is administered for the good of the people, and is regulated by their will; as long as it secures to us the rights of person and of property, liberty of conscience and of the press, it will be worth defending; and so long as it is worth defending a patriotic militia will cover it with an impenetrable aegis” (MPP III.1001). As the navy secured the coasts, the militia secured the western frontier against Indian tribes and nations, sometimes allied with European powers. “If in asserting rights or in repelling wrongs war should come upon us, our regular force should be increased to an extent proportioned to the emergency, and our present small Army is a nucleus around which such force could be formed and embodied. Bu for purposes of defense under ordinary circumstances we must rely upon the electors of the country,” an armed and vigilant citizenry organized as militia troops, on call as needed (MPP III.1166).

     

    Conclusion

    Andrew Jackson does indeed qualify as “the first truly American president” in the sense that his soul matured within the American regime, its way of life and no other. Tocqueville would have recognized his restlessness, his hard-headed practicality, his love of liberty and equality as habits of mind and heart seen preeminently in the great democratic republic.

    In his defense of the United States Constitution, Jackson saw both energetic character of Americans and the need for firm but limited governance of that propensity by their elected officers on all levels of government. He understood that the Constitution constitutes a government, not a league, a confederation not a federation. He denied the constitutional right to nullify federal laws and to secede from the Union, as asserted and implied, respectively, by Calhoun and his political allies in the South. In this he anticipated Abraham Lincoln, who was a Jackson man when it came to federalism. Jackson sought to maintain the Constitution as an instrument of self-government by democrats, not the few—whether these were senators, Supreme Court justices, plantation oligarchs, or bankers.

    Jackson never stood taller as a democrat than in his political economy. Low taxes would allow self-governing mechanics, small businessmen, and (above all) farmers to keep their money and their independence from would-be aristocrats. The national bank looked suspiciously like such an oligarchy with aristocratic pretensions; Jackson put it on the course of dissolution. Public works projects or ‘internal improvements’ were licit only if they served interstate, not intrastate, commerce; federal funding to the states would bring the states to depend upon the federal government, again leading to a sort of aristocracy of federal officers. Here, Lincoln departed from Jackson, endorsing ‘The American System’ of finance and internal improvements while lauding Senator Clay as his “beau ideal of a statesman.”

    Indian removal, harsh though it was, aimed at protecting the natural rights of both American and Amerindians. Jackson respected the diversity that of the growing population of the extended republic, but judged that diversity can only be held together in one nation when the citizens are really citizens—that is, civil. Some Amerindians had not been civil to one another, or to Americans; some Americans had not been civil to Amerindians. Both populations had at times exhibited barbaric and indeed savage behavior. Separation of these populations was the best of the several bad choices available, especially given the expanding population of the Americans and their surge toward the Mississippi River and beyond. Lincoln advocated a similar policy of colonization for freed slaves.

    In his foreign and military policies, too, Jackson defended American democratic republicanism. Respecting foreign nations, he insisted on reciprocally just and honorable treatment regarding reparations owed to the United States by nations which had violated our neutrality. For military protection he relied primarily on the militia—the democracy armed—secondarily on a navy to guard America’s extensive coastlines, and only then on a standing army, which might turn into yet another kind of aristocracy if allowed to expand too much. Lincoln considered the attempted secession of the South an instance when the army would require dramatic if temporary expansion in defense of the Union Jackson, following the Founders, had regarded as indispensable to the defense of American republicanism.

     

     

     

     

    Filed Under: American Politics

    Madison’s New Science of Politics

    November 20, 2018 by Will Morrisey

    Colleen A. Sheehan: The Mind of James Madison: The Legacy of Classical Republicanism. New York: Cambridge University Press, 2015.

     

    Although the American Founders wrote in plain English, framing understandable laws grounded on self-evident truths, their political thought has tied scholars in knots for a long time. Part of the problem has arisen because subsequent political writers have done what political writers so often do: bent the words of distinguished predecessors for contemporary purposes. (The example of the ‘elastic’ or ‘living’ Constitution should suffice.) Yet even without such calculated distortion the Founders prove difficult to classify into neat ideational categories, as scholars are wont to attempt. ‘Ancients’ or ‘moderns’? Christians or ‘secularists’? ‘Liberals’ or ‘republicans’? Jefferson tried to help, saying that the Declaration of Independence was informed by the ideas of Aristotle, Cicero, Locke, and Sydney. But how compatible, really, are their ideas? Brave but none-too-convincing attempts have been made to reconcile them, and sometimes also to throw in elements of everything from the Hebrew Bible to the Scottish Enlightenment, but the core of the Founders’ thought remains elusive. It just doesn’t seem to ‘fit’ any pre-existing matrix.

    Colleen A. Sheehan takes her readers a long way into the center of this labyrinth, or at least into the James Madison Wing thereof. Previous scholars have sifted through Madison’s occasional essays and speeches, uncovering many of the principles underlying his arguments; in her previous book, James Madison and the Spirit of Republican Self-Government, Sheehan herself did just that. Her finest contribution in this second study, the result of an effort never before done with such care and precision, has been to track down Madison’s self-identified references to previous political thinkers, using these as an Ariadne’s thread along the pathways of his intention—in this case leading us into a place we want to find, not out of a trap we want to escape. Along with her succinct analysis of Madison’s arguments she includes the relevant documents written by Madison, documents that firmly support that analysis.

    In 1791 Madison wrote an outline for a group of essays Sheehan titles “Notes on Government”—quite possibly a projected book, never completed. Readers of the Papers of James Madison will recognize an overlap between these and the materials designated as “Notes for the National Gazette Essays,” but the editors of the Papers didn’t know that Madison had written more extensive notes, which have the look of book chapters; this seems likely when one considers Madison’s outline, in which the “Notes” are listed in the form of a table of contents.  Some confusion (and frustration) arises because parts of the book chapters may have been sold by Madison’s ne’er-do-well stepson and his loyal wife, Dolley; once dispersed, they would never be found.

    Madison’s “Notes” provide what amounts to a handbook for thinking about political founding, a genre that Cicero pioneered in De Re Publica and De Legibus. The first three of thirteen chapters concern what might be called the circumstances antecedent to the founding of a government: the size of the nation, external dangers to that nation, and “the Stage of Society” of that nation—i.e., what we would now call its level of economic, social, and cultural development. The five central chapters concern the characteristics of the people themselves, their opinions, education, religion, the presence of slaves, their control over other distinct peoples or nations who are not slaves. The next four chapters concern government itself, including such institutional devices as checks and balances, separation of powers, federalism, and the way in which these devices fit together in the United States government. The final chapter concerns “the best distribution of people in [a] Republic,” which turns out to be a study of the right way of life for such a regime. In Sheehan’s words, “The ‘Notes on Government’ move from a concern for the stability of the political order to a concern for the liberty and ultimately the happiness of the citizens, reflecting a deliberate progression from the lowest but most immediate political objective to the highest human aspiration.” Throughout, she puts particular emphasis on Madison’s view of the role of public opinion in political life

    Among the many thinkers, ‘ancient and modern,’ Madison consulted in preparing the book, Aristotle, Montesquieu, and Hume stand out. But he drew the most citations and quotations from Jean Jacques Barthélemy’s vast Voyage du Jeune Anacharsis en Grèce dans le Mileu du Quatrième Siècle Avant l’Ère Vulgaire. Staged as a fictional narrative of the travels of a real Scythian philosopher (sketched by Diogenes Laertius) who lived in Greece and studied with Aristotle for a quarter-century during the flourishing ‘golden age’ of Athens, just before and during its conquest by the Macedonians, the Voyage serves as “a comprehensive reference source for classical Hellenic culture and thought.” It took Barthélemy some thirty years to write it, even as it has taken Professor Sheehan approximately the same amount of time to study and distill the lessons he, Madison, and Madison’s other sources can teach us about the regime of republicanism under the conditions of the modern world, and particularly the condition of modern statism. What has Aristotle to teach us about that? Barthélemy would redeem him from his dismissive modern critics, and Madison concurs. If Aristotle’s more prominent student, Alexander the Great, is said to have demonstrated the impotence of the small, ancient poleis against a powerful empire-builder, so Aristotle’s less prominent student, Anacharsis ( as interpreted by Barthélemy) would vindicate the political liberty and happiness Aristotle identified found in the polis.

    In the Nichomachean Ethics Aristotle emphasizes the importance of circumstances on moral conduct. The same action might be right in one circumstance, wrong in another, and it is the purpose of practical reasoning or prudence to find the best way forward. Intentionally or not, Madison follows Aristotle’s example in his first three chapters, which concern what Sheehan calls “the circumstantial influences on government: the size of the territory to be governed, the nature and extent of foreign danger, and the level of development of the society to be governed. “Madison thought that no one had yet given adequate consideration to the interaction between each of these variables and the formation of public opinion or to the extraordinary political benefits that might be accrued if one did.”

    Extending and refining his own thoughts as recorded in The Federalist, to which he had contributed several years before he read Barthélemy, Madison explained that small republics prove vulnerable not only to foreign invasion but to internal faction. As Sheehan restates it, “When the people can too easily unite, government is unable to impede factious combinations of the majority against the minority,” as exemplified by the slavery and religious persecution seen in the modern world. But states might be “too large,” as well; “overgrown empires” “tend toward tyranny and ultimately impotency”—tyranny, because sprawling empires make it difficult for peoples to combine in opposition to their oppressors, impotency because no one can know enough about a huge place to govern it well. Although most previous political thinkers (notably Montesquieu) had judged republics fit for small places, monarchies fit for large ones, Madison demurred. Montesquieu had offered Great Britain as the one country which had solved the dilemma of size by eschewing the civic virtues of small republics for commercial society and a government featuring separation and balance of powers. Madison countered: “the best provision for a stable and free Govt., is not a balance in the powers of the Govt. tho’ that is not to be neglected, but an equilibrium in the interests & passions of the Society itself, which can not be attained in a small Society.” Hence the need for an “extended” republic, as Madison argued in Federalist 10. Madison now saw that even his own contributions to The Federalist hadn’t accounted for these social influences adequately.

    Madison further objected to the British-style mixed regime (praised not only by Montesquieu but by his fellow revolutionary and sometime rival, John Adams) because it institutionalized hereditary monarchy and aristocracy, retaining elements of feudalism in the face of the natural rights of the people. While endorsing the advocacy of federalism by historians William Robertson, Edward Gibbon, and David Hume as an institutional device by which small political societies might defend themselves against imperial threats, he rejected their assumptions that such federations might include disparate regimes. Federal governments must comprise compatible regimes. As a republican, Madison sought federal republics, not federations of any sort; commerce alone will not suffice to bind politically heterogeneous republics into a stable federation. The European confederacy that the historians envisioned as the counter to ambitions for universal monarchy would have been just such a motley design. In practice, insofar as the Peace of Utrecht embodied such hopes, it had led to a continent bristling with standing armies, “making the peace of the world depend on a cold war,” itself lasting for only a generation. Rousseau’s later proposal for such a federation, the mirror-image of the historians’ vision, rejected commerce while valorizing republicanism. Here, Madison concurred with Montesquieu, who insisted that republican regimes must supplement a commercial political economy in order to secure a lasting peace within a federal Europe. What today many call the ‘theory of democratic peace’ is really the theory of commercial republican peace, although for Madison ‘commercial’ meant commercial agriculture, with manufacturing and industry playing a subordinate role in a genuinely “civilized” society.

    Madison thought that human societies proceed in stages from savage to civilized, following changes in public opinion. Sheehan rightly judges it crucial to understand that this progress was not “an inevitable historical process”; nor was it “an unmixed blessing” (in that Madison could go part-way with Rousseau). The ‘civilization’ of opinion followed from an unintended but widely noticed consequence of modern science. Aiming at the conquest of nature for the relief of man’s estate, the technologies invented by modern science replaced spears, bows, and arrows with firearms that enabled professional armies to replace citizen militias in the service of the large and centralized states first proposed by Machiavelli. This “made the ferociousness of the citizen-soldier a thing of the past” because it limited the need for hand-to-hand combat. “The hyper-manly spiritedness and violent passions of the Roman warrior were no longer necessary to the preservation of a republic,” and “citizens were no longer citizens in the classical republican sense” of arms-bearing militiamen. Within the modern states, “the new citizen could now envision himself and his interests as distinct—perhaps even separate—from the state.” This brought on the dilemma first articulated by Rousseau, one that would haunt modern political thought from German Idealists to English Romantics to Nietzsche to the likes of Theodore Roosevelt and Woodrow Wilson, and beyond: “The loss of civic virtue (in the classical sense of love of one’s fatherland) as the defining element of republican government” and a consequent over-tameness of commercial society, with its “ethics of ‘manners’ or ‘politeness'” punctuated (it might be added) with spasms of rudeness and even savagery.

    Madison “did not think [any of his predecessors] had thought through the political problem far enough.” Beginning with the justly famed argument of the tenth Federalist on “the interactive effect of the factor of territorial size/population” on public opinion in support of republics big enough to defend themselves against foreign enemies and domestic faction, Madison criticized the men he called the “great oracles of political wisdom.” If the size of the modern state, sometimes rivaling that of the ancient empires, produced a loss of self-confidence in the individual citizen, who despairs of his prospects for effective self-government in the belly of mighty Leviathan, a diverse modern society featuring a free press, good roads, interior commerce—in a word, much-improved communication of persons, opinions, and things—in effect recovers some of the cohesiveness and citizenship of the ancient small republics. In this, “the circumstantial influences of size of territory, external danger, and stage of society might be employed for the benefit of the liberty of the citizen in such a way as to affect the formation of public opinion and sustain the spirit of a genuinely republican government.” Montesquieu’s spirit of commerce need not mean “the atomization of citizenship,” as his critics had charged, if “the commerce of ideas could maintain and reinvigorate the spirit of genuine republicanism” through a new science of politics describing and promoting “the politics of public opinion.”

    Sheehan devotes a substantial chapter to “the power and authority of public opinion,” calling Madison’s chapter on the subject “the pivotal thesis of the entire work.” All governments depend upon public opinion for their continued existence, as tyrants continue to learn; regimes of liberty formalize this sovereignty. “Madison argued that the degree of respect due to public opinion depends on whether it is in flux or settled.” If in flux, “government may influence it; when it is settled, government must obey it.” A settled opinion means not only consensus but the opportunity for the public “to communicate and coalesce” around that consensus. In making public opinion central to his new political science, Madison departed from both Montesquieu and Adams, who put greater emphasis on institutions, and instead followed the lead of Hume, who noticed that institutions themselves depend upon it—as when public opinion will throw its weight sometimes behind Parliament, sometimes behind the Monarchy. Admittedly, Montesquieu made much of moeurs in the modern world, calling public opinion the “universal master” of that world. But for him, institutional analysis predominated. This begs the question: where do institutions themselves come from. Madison found support for his thesis on the power of public opinion in Book V, chapter 12 of Aristotle’s Politics. There Aristotle refutes the Platonic conception of a natural rotation of regimes by remarking that there are many examples where regimes change without going through the (perhaps deliberately fanciful) cycle proposed by Socrates in the Republic. For example, although tyrannies often collapse quickly, many last a long time if the tyrant satisfies his people with moderate (if illegitimate) rule, and sometimes democracy and oligarchy will oscillate, overturning one another with no other regimes types intervening. Again, public opinion prevails, not some natural law.

    In Federalist 10, Madison had argued that an “extended” republic—a country with a large territory and a population governed by elected representatives—will cure the disease of faction by encompassing so many factions that no one faction will predominate and tyrannize, provoking the ‘outs’ to overthrow their masters. In the “Notes,” Madison retained this insight but added that the “equilibrium” provided by the extended republic can (in Sheehan’s words) “serve as a political and social environment in which public opinion could form and provide the primary stabilizing element of the political order,” an order which would “allow for the refinement and enlargement of the public views” that Madison had valorized in The Federalist as the way in which prudence can rule under the regime of republicanism. Madison owed this refinement and enlargement of his own views to Barthélemy. Aristotle’s argument in the Politics against ‘regime rotation’ does indeed refer to what these latter-day authors call “public opinion,” but Aristotle does not identify it with any particular term, and it is easy to see why John Adams overlooked this nuance altogether. Near the center of her book, Sheehan writes, “The central importance of Aristotle’s Politics to [the original, Scythian] Anacharsis’ understanding of political phenomena is revealed in the exaggerated literary conceit Barthélemy employed in [his chapter 5:62]: Anacharsis not only engaged in discussions about politics with Aristotle directly, but he also allegedly received from him an advance copy of the Politics, which he closely studied and from which he composed a précis.” Barthélemy deploys this invention to highlight his own interpretation of Aristotle, one that foregrounds the power of public opinion, a power Aristotle effectively acknowledges but keeps to one side.

    Aristotle does explicitly acknowledge the crucial role of public opinion in the regime of democracy. Given the increasing social egalitarianism of the modern world, nowhere more obvious than in America, Barthélemy proves to have been a Tocqueville avant la lettre, and Madison, among the founders of a regime in the most democratized of the modern civil societies, immediately perceived the importance of his argument. One important consequence of social democratization is the increased irrelevance of Aristotle’s political remedy for the perennial struggle between democrats and oligarchs, the ‘mixed’ regime, exemplified most prominently in the minds of the American Founders by Great Britain. Without an oligarchy formalized into an ‘aristocracy’ in modern civil societies, the Aristotelian mixed regime becomes impossible, at least in the form Aristotle conceived of it. However, another feature of Aristotle’s political science remains not only relevant but increasingly relevant in modernity. Aristotle wanted what he called the “middling” element of society to serve as a balance-wheel between the many poor and the few rich, moderating the ambitions of each. Modern, commercial, political economy generates a much more substantial middle class than anything Aristotle saw, one that can not only play one faction against the other but rule more or less directly through its representatives. The moeurs of such societies, already predominant in America, will yield what Barthélemy calls “the solid foundations of the tranquility and happiness of states” by giving republican political institutions the chance to operate on the minds and hearts of citizens, and vice-versa.

    A similar benign ‘slanting’ of Aristotle’s political science may be seen in Barthélemy’s treatment of the Politics IV:8. Barthélemy claims that Aristotle regarded liberty as the principle of democracy. What Aristotle actually writes is that equality is the principle of democracy, and that issues surrounding political liberty are framed by that principle. However, this turns out to be preliminary to an accurate statement of Aristotle on liberty, which he defines not as “doing what one wants, as is maintained in certain democracies,” but “in doing what the laws enjoin, which secure the independence of each individual”—a point Montesquieu reaffirms in The Spirit of the Laws. Sheehan intervenes to observe that Barthélemy defines liberty under law not only in Montesquieu’s sense of personal liberty but in the ‘ancient’ Aristotelian sense of participation in political rule. Madison follows Barthélemy on this. He “did not reduce the idea of the liberty of the citizen merely to security or the opinion of security,” but added to this “the older notion of the citizen’s liberty, which  is manifest in the citizen’s active participation in the sovereignty,” while at the same time maintaining that under the modern conditions which make extended republics possible, citizen participation may be reborn and vindicated if founders get ruling institutions right.

    Sheehan then points to a contemporaneous National Gazette essay, “Spirit of Government,” whose Montesquieuian title begins with Madison paying “tribute to Montesquieu’s recovery of a conception of politics that recognizes that the stability and character of a government depend, in the final analysis, on the general spirit of the nation.” But while Montesquieu offers a tripartite regime classification consisting of despotism, monarchy, and republic, based respectively on the principles of fear, honor, and virtue, Madison’s three regimes do not match these. They are: government operating by a permanent military force; government operating by such force supplemented by the motive of private interest (that is, bribery and corruption); and “the genuine republic,” whose energy derives from public opinion as a whole, refined and enlarged so as to make reason, prudence, rule. The first regime attempts to abrogate public opinion altogether; the second attempts to corrupt it; the third attempts to refine it. On this latter point, Sheehan refers readers to Federalist 49; rightly understood, public opinion in a well-designed republic will rule itself by reason, not by passion, whether fear or material self-interest. Such reasonable self-government will amount to “the way of life of a people.” For Montesquieu, a passion animates each regime; for Madison, reason can be made to animate one regime, the regime of genuine republicanism.

    Sheehan suggests that the very title of Madison’s essay serves not only as an allusion but as “a corrective to Montesquieu’s title.” The title “Spirit of Government” suggests “the essential vitality of the regime that is actually embodied in the ruling authority” (the persons who constitute the ruling body). This contrasts with the structural/institutional emphasis of The Spirit of the Laws. Aristotle understands a regime to have four dimensions: a ruling body (one, few, or many, good or bad); a ruling structure or set of institutions whereby the persons who rule do their ruling; a way of life consisting of what Tocqueville would call habits of mind and heart; and a purpose. In the Madisonian republic the people rule via the now familiar systems of separated and balanced governmental powers and of federalism. Their way of life consists of commerce broadly and rightly understood as commerce in goods material, moral, and intellectual. And they aim at security of property rightly understood not only as the wealth of nations but as each individual’s unalienable rights to life, liberty, and the pursuit of happiness. These regime elements work to produce the ethos or character of the people. Madison puts it somewhat differently. The “spirit” of the government links the ethos of the regime to its “hypothesis” or main principle (liberty for democratic republics). Despite his respect for the rule of law, Madison knows that “laws never simply rule,” requiring as they do the support of “the fundamental opinion on which the society rests.”

    Woodrow Wilson derided the United States Constitution as a work of political Newtonianism, wherein no political progress is possible because it forces citizens to run around in circles, checking and balancing one another like planets in the solar system. Modern science, by contrast, is Darwinian, evolutionary, ever-changing and ever-progressing toward new and higher life-forms. This criticism may mete out rough justice to Montesquieu, but not to Madison. In Madison’s estimation, Montesquieu’s departure from Aristotle, whereby political ‘moderation’ emerges from the institutionally-managed clash of interests, passions, and ambitions, fails to respect “the vital human spirit of republican citizens” seen in Aristotle. To be sure, Madison’s “aspiration to recapture the classical idea of the spirit of modern republicanism… did not mean that he desired to institute the kind of harsh regulations and singular institutions that Lycurgus or the Romans employed to train the citizens in virtue.” In the Christian era, such a restoration of classical citizen education would lead only to fanaticism and uncompromising spiritual and physical warfare—exactly what Montesquieu and Madison intended to tame. “As firmly committed as Montesquieu was to the creation of a political order in which individual conscience and the freedom of the individual are recognized and respected,” Madison nonetheless “sought to construct the political architecture of republican government with a purpose substantially beyond liberal pluralism,” namely, to “plac[e] power and right on the same side.”

    As did Aristotle and Cicero, Madison looked to citizen education as a means to achieve this purpose, inasmuch as “the primary responsibility for the ‘defence of public liberty’ does not depend on institutions but rather on the soundness of public opinion.” Schools form only part of this effort. “In the modern age, scientific and technological discoveries had made possible the communication of views and opinions over a large swath of territory”; this “commerce of ideas” provides “an environment for the quarantining of factions and the refinement and enlargement of public opinion in a republic.” Frustrated by their inability to get very far with their passions, the citizens of the extended republic must learn to talk with, rather than at, one another. “The politics of public opinion in a large, populous territory makes possible the education and moderation of the sentiments and views of the citizenry and provides a real opportunity for the flourishing of the great experiment in self-government.”

    Specifically, influences on public opinion in addition to the features of the extended republic itself include education, religion, slavery, and “dependent dominions”—that is, colonies and such domestic dependencies as (in the U. S.) Indian territories. Slavery, for example, inclines a people away from republican self-government, inculcating habits of tyranny. Economic dependency of any kind, whether of bosses and industrial workers or of unequal trading relations with foreign countries themselves amount to a form of slavery, both curable by freedom of commerce. These several influences will interact; the anomalous existence of slavery in a democratic republic may disappear as education and religion change minds and hearts. This had proved impossible in the ancient world; Aristotle saw that much-improved machines might replace slaves, but never conceived of the kind of science that could produce such technology. Additionally, low-tech society necessitated a face-to-face politics of speech, limiting “the operation of public opinion to a small territory” and, with demagogues leading the way, making faction “an ever present danger.” “Conversely, Madison believed that Montesquieu’s solution failed to attend to the fact that there is always a prevailing opinion in free societies and that liberty cannot be achieved or maintained by a primary dependence on political mechanics.” Madisonian political science occupies “the interstice between two theories,” Aristotle’s and Montesquieu’s.

    Democratic republicanism might fall prey to demagogues, even in the extended republic. To counteract this danger, Madison in Federalist 63 proposes the moral principle of responsibility. “Responsibility” means both responsiveness to those one represents and a moral obligation to secure their rights and the rights of the nation as a whole. Not only representative government but federalist fosters responsibility. A republican empire or what Jefferson called an “empire of liberty” would consist of a federation of states, states enjoyed considerable but not exclusive self-government as republics in their own right. The ultimate earthly sovereign, the people as a whole, divide their power between the state and federal governments, permitting the federal government to ‘reach into’ the states and govern individuals within them, but only by means of specifically enumerated constitutional powers for the legitimate security of unalienable natural rights. These features distinguished American federalism from both the feudal system of largely decentralized political authority and the British Empire, with its strictly subordinated colonies. It also distinguished the federalism of the United States Constitution from the too-decentralized Articles of Confederation system, a sort of feudalism without the social hierarchies that gave feudalism its form. Madison went even farther than the Constitution, advocating federal veto power over state laws. And he was as firm as Washington when it came to secession: In a word, ‘no.’ A compact is a compact; once entered, it binds. In sum, federalism “is more than a structural device; it is a necessary principle in the formation of a united and effective voice and to the union of a sovereign people in an extensive territory,” gathering public opinion from the more local levels of the self-governing people” for whom (unlike European ‘statists’) governments are never sovereign. The commercial, democratic, and federal republic best conduces to a public opinion animated by a rational intention to preserve political liberty in defense of natural right and a rational capacity to reason prudentially in order to fulfill that intention.

    Madison’s esteem for reasonable means to rational ends brought him to prefer farming to any other middle-class way of life for America. Farmers grow enough crops to feed themselves, manufacture their own necessary and useful tools, thereby preserving the independence of their households. Factory work in cities not only injures citizens’ health, making them unfit for military self-defense; it also subjects them to the market vicissitudes seen in a political economy which traffics in too many luxury items, themselves vehicles for dependency upon the passions. “Vying with the manufacturer of luxury goods for the lowest kind of human occupation is the sailor,” confined for months below deck in dark and unsanitary conditions (“his mind, like his body, is imprisoned within the bark that transports him”), only to be liberated offshore for riot and debauchery. On the higher end of the scale Madison locates the merchant, the lawyer, the physician, the philosopher, and the clergyman, whom Madison calls the farmers, “the cultivators of the human mind,” the “manufacturers of useful knowledge,” the “agents of the commerce of ideas,” the “censors of public manners,” and “the teachers of the arts of life and the means of happiness.” Of these “literati,” Madison places the philosopher and the divine at “the apex” of the learned professions, “tasked,” as Sheehan writes, “with the civic responsibility of looking after the minds and souls of their fellow citizens.”

    Although many scholars have seen that the American Founders drew their political thought from many disparate sources, yet somehow making it distinctively their own, Colleen Sheehan is the first to choose one major Founder and to perform the patient and meticulous work needed to study his writings, read his sources, and make the careful interpretive discriminations that bring out his unique contribution to the understanding of politics. Although there has been much talk of ‘American Exceptionalism,’ her readers now know much more exactly what that means.

     

    Filed Under: American Politics

    “American Politics”: Table of Contents

    October 31, 2018 by Will Morrisey

    NOTE: The “Contents” section of the site menu lists all articles, divided into six categories (“Bible Notes,” “Philosophers,” “American Politics,” “Nations,” “Manners and Morals,” and “Remembrances”). The articles are arranged in the chronological order of their posting. This Table of Contents lists articles in the “American Politics” section in the order in which they may be read as if they are chapters in a book.

     

    1. What Is a Regime?

     

    2. The American Flag

     

    3. Three English Settlements in North America, Compared

    Malcolm Gaskill: Between Two Worlds: How the English Became Americans (2014).

     

    4. Preconditions of the American Founding

     

    5. America’s Declaration of Independence

     

    6. Declaration of Independence: British Rejoinders

    Thomas Hutchinson: Strictures Upon the Declaration of Independence of the Congress of Philadelphia; In a Letter to a Noble Lord (1776).

    John Lind: An Answer to the Declaration of Independence (1776).

     

    7. Whose Declaration?

    Danielle Allen: Our Declaration: A Reading of the Declaration of Independence in Defense of Equality (2014).

     

    8. Moral and Civic Virtues, the American Way

     

    9. America’s Founding “On Two Wings”

    Michael Novak: On Two Wings: Humble Faith and Common Sense at the American Founding (2001).

     

    10. How the American Founders Understood Religious Liberty

    Philip Vincent Muñoz: Religious Liberty and the American Founding. (2022).

     

    11. ‘Paleoconservatism’ and the American Founding

    Justin B. Litke: Twilight of the Republic: Empire and Exceptionalism in the American Political Tradition (2013).

     

    12. Chastellux in America

    François de Beauvoir, Marquis de Chastllux: Chastellux’s Travels in North-America in the Years 1780-81-82. (N.D.).

     

    13. A Feminine History of the American Revolution

    Barbara W. Tuchman: The First Salute (1988).

     

    14. The French and American Revolutions Compared

     

    15. Shklar on American Citizenship: A Dialogue with the Declaration

    Judith N. Shklar: American Citizenship: The Quest for Inclusion (1991).

     

    16. Who Is an American Citizen?

    Edward J. Erler: The U.S. in Crisis: Immigration, the Nation, and the Nation State (2020).

     

    17. Why the American Revolution Really Was One

    Ralph Lerner: The Thinking Revolutionary: Principle and Practice in the New Republic (1987).

     

    18. Locke and the American Founders

    Thomas L. Pangle: The Spirit of Modern Republicanism (1988).

     

    19. Public Morality, and Public Moralism

    Exchange with Thomas Molnar, 1987.

     

    20. Rhetoric and American Statesmanship

    Glen Thurow and Jeffrey D. Wallin, eds.: Rhetoric and Statesmanship (1984).

     

    21. The American Founders’ “Rhetorical Identities”

    Albert Furtwangler: American Silhouettes: Rhetorical Identities of the Founders (1987).

     

    22. Educating the American Mind: The Founders’ View

     

    23. That Exquisite Headache, the University of Virginia

    Alan Taylor: Thomas Jefferson’s Education (2019).

     

    24. Mathematicians in America

    David Lindsay Roberts: Republic of Numbers: Unexpected Stories of Mathematical Americans through History (2019).

     

    25. Educating the American Mind: The Progressives’ View

     

    26. The Foreign Policy of the American Founders

     

    27. Imperialism and Regime Change as Instruments of Foreign Policy in the Washington Administration.

    Colin G. Calloway: The Indian World of George Washington: The First President, the First Americans, and the Birth of the Nation (2019).

     

    28. America’s “Small Wars”

    Max Boot: The Savage Wars of Peace: Small Wars  and the Rise of American Power. (2002).

     

    29. American Foreign Policy Since 1890

     

    30. American Foreign Policy Today

     

    31. Terrorism and American Foreign Policy

     

    32. The Question of Slavery in the Founding Period

     

    33. Israel on America’s Mind

    Noam Chomsky: the Fatal Triangle: The United States, Israel, and the Palestinians (1984).

    Sam B. Girgus: The New Convenant: Jewish Writers and the American Ideal (1984).

    Peter Grose: Israel in the Mind of America (1984).

     

    34. Benjamin Franklin as a Way of Life

    J. A. Le May, ed.: Benjamin Franklin: Writings (1987).

     

    35. State and Regime: The Articles of Confederation, Pro and Con

    William Van Cleve: We Have Not a Government: The Articles of Confederation and the Road to the Constitution (2017).

     

    36. What Does the Constitution Constitute?

     

    37. Republicanism, the American Way

     

    38. Self-Government, the American Way

     

    39. The Founding and Perpetuation of the American Republic

    Forrest MacDonald: Novo Ordo Seclorum: The Intellectual Origins of the Constitution (1985).

    Walter Berns: In Defense of Liberal Democracy (1984).

     

    40. Philadelphia, 1787: An Introduction

    Charles L. Mee, Jr.: The Genius of the People (1987).

     

    41. Marking the Constitution’s Bicentennial

    Richard B. Bernstein: Are We to Be a Nation? (1987).

     

    42. Studies of the American Constitution

    Robert A. Goldwin and William A. Schambra, eds.: How Democratic Is the Constitution? (1980).

    Robert A. Goldwin and William A. Schambra, eds.: How Capitalistic Is the Constitution? (1982).

     

    43. America’s Constitution as Regime

    James Ceaser: Designing a Polity: America’s Constitution in Theory and Practice (2011).

     

    44. On Aristotle and America

    Leslie G. Rubin: America, Aristotle, and the Politics of a Middle Class. (2018).

     

    45. On Pretending the Constitution Was a Blank Slate

    Jeffrey R Stone: “Our Fill-in-the-Blank Constitution.” (2010).

     

    46. On the Preamble to the United States Constitution

     

    47. United States Constitution: A Brief Introduction

     

    48. Civil Society and Local Government

     

    49. The Relation of the Federal Government to the State Governments: What Does Publius Say?

     

    50. Federalism and Democracy in America

    Alexis de Tocqueville: Democracy in America. Volume I, Part 1, Chapter 8, subchapter 22: “On the Advantages of the Federal System Generally, and Its Special Utility in America.” Harvey C. Mansfield and Delba Winthrop translation. (2000).

     

    51. The Idea of Representation and the Problem of Delegation

     

    52. United States Congress: A Brief Introduction

     

    53. United States Constitution: Powers of the House of Representatives

     

    54. United States Constitution: How Senators Are Elected

     

    55. United States Constitution: Some Presidential Powers

     

    56. Executive Authority in the Republican Regime: How the Founders Designed the Presidency

     

    57. The Institutional Framework for Executive Firmness in the United States Constitution

    The Federalist #71.

     

    58. Why Have There Been No Military Coups in the United States?

     

    59. United States Constitution: The Republican Guarantee Clause

     

    60. Self-Government, The American Theme

     

    61. Publius on the American Regime and the American State

    The Federalist, No. 13.

     

    62. Publius on the Articles of Confederation Regime and State

    The Federalist, No. 22.

     

    63. Publius on Federalism and Rebellion

    The Federalist, Number 28.

     

    64. Publius on the United States Senate

    The Federalist, Nos. 62, 63, 64.

     

    65. Why the Federalists Won

     

    66. How the Constitution Secures Rights

    Robert A. Goldwin and William B. Schambra, eds.: How Does the Constitution Secure Rights? (1985).

     

    67. The Right to Effective Citizenship

     

    68. Freedom of Speech vs. Freedom of Expression

    Francis Canavan: Freedom of Expression: Purpose as Limit (1984).

     

    69. The First Amendment, Misunderstood

     

    70. Constitutional Limits on Military Action

     

    71. Due Process of Law

     

    72. Macedo v. The Constitution

    Stephen Macedo: the New Right v. The Constitution (1987).

     

    73. The United States Constitution Considered with Multifaceted Superficiality

    Joshua B. Stein: Commentary on the Constitution from Plato to Rousseau (2011).

     

    74. Defending the American Founding

    Robert R. Reilly: America on Trial: A Defense of the Founding (2020).

     

    75. Washington’s Political Thought

    W. B. Allen, ed.: George Washington: A Collection (1988).

     

    76. George Washington, Nation-Builder

    Edward J. Larson: George Washington, Nationalist (2016).

     

    77. Imperialism and Regime Change

    Colin G. Calloway: The Indian World of George Washington (2019).

     

    78. Public Opinion, The American Way

    Colleen Sheehan: James Madison and the Spirit of Republican Self-Government (2009).

     

    79. Madison’s New Science of Politics

    Colleen Sheehan: The Mind of James Madison: The Legacy of Classical Republicanism. New York: Cambridge University Press, 2015.

     

    80. Adams on Madison

    Henry Adams: History of the United States of American during the Administrations of James Madison (1987 edition).

     

    81. Federalism as Nationalism: Beer’s Critique of Madisonian Compact Theory

    Samuel H. Beer: The Rediscovery of American Federalism (1993).

     

    82. Aristotle and Hamilton

    Michael D. Chan: Aristotle and Hamilton on Commerce and Statesmanship (2006).

     

    83. The Idea of Self-Government in the Political Thought of John Marshall

     

    84. Jefferson’s Political Identity

    Alf J. Mapp: Thomas Jefferson: A Strange Case of Mistaken Identity (1987).

     

    85. Jeffersonian Empire

    Robert W. Tucker and David C. Hendrickson: Empire of Liberty: The Statecraft of Thomas Jefferson (1990).

     

    86. Monroe’s Understanding of the Sovereignty of the American People

    James Monroe: The People the Sovereigns (1987 edition).

     

    87. Formed for a Statesman: John Quincy Adams

    James Traub: John Quincy Adams: Militant Spirit (2016).

     

    88. Andrew Jackson: Popular Sovereignty and the United States Constitution

    A Compilation of the Messages and Papers of the Presidents. 22 volumes. New York: Bureau of National Literature, Inc. 1897. Volumes III and IV.

    Bradley J. Birzer: In Defense of Andrew Jackson. Washington: Regnery History, 2018.

    Marvin Meyers: The Jacksonian Persuasion: Politics and Belief. Stanford: Stanford University Press, 1957.

    Gerard N. Magliocca: Andrew Jackson and the Constitution: The Rise and Fall of Generational Regimes. Lawrence: The University Press of Kansas, 2007.

     

    89. Jackson’s War Record: The 1828 Presidential Campaign

     

    90. Free, Independent, and Sovereign? The Status of the American States

     

    91. What American Democracy Means for Europe, in the Estimation of Alexis de Tocqueville

    Alexis de Tocqueville: Democracy in America. Volume I, Part II, chapter 9: “Principal Causes Tending to Maintain a Democratic Republic in America.”

     

    92. Dickens in America

    Charles Dickens: American Notes (1843).

     

    93. Why Are There Now So Few “Great Senators of the United States”?

    Oliver Dyer: Great Senators of the United States of Forty Years Ago (1889).

     

    94. Natural Right and the American Academic

    Catherine H. Zuckert: Natural Right and the American Imagination (2012).

     

    95. The Race Issue

    Jack Turner, III: Awakening to Race: Individualism and Social Consciousness in America (2012).

     

    96. Emerson: How ‘American’ Was He?

    Irving Howe: The American Newness: Culture and Politics in the Age of Emerson (1987).

     

    97. Moby-Dick and the “New America”

     

    98. Moby-Dick: The Adventure Before the Adventure

     

    99. Moby-Dick: The Ship and Its Rulers

     

    100. Moby-Dick: The Nature of Chaos

     

    101. Moby-Dick: Living with Chaos

     

    102. Moby-Dick: Revolution

     

    103. Moby-Dick: Whales and Whale-Hunting

     

    104. Moby-Dick: Isolatoes No More

     

    105. Moby-Dick: Piety and Piracy

     

    106. Moby-Dick: The Business Cycle

     

    107. Moby-Dick: Ivory and Steel

     

    108. Moby-Dick: Storm

     

    109. Moby-Dick: The End of the Yarn

     

    110. Moby-Dick: Concluding Thoughts

     

    111. Charles Olson Considers Melville

     

    112. Melville’s Battle-Pieces

     

    113. The Political Coherence of the American South

     

    114. Keeping a Republic: Lincoln and Tocqueville

     

    115. Lincoln on Self-Government: The Reply to Douglas

     

    116. Lincoln on Culture

    Abraham Lincoln: “Address to the Wisconsin State Agricultural Society” (1859).

     

    117. Lincoln’s First Inaugural Address

     

    118. Lincoln’s Address at Gettysburg

     

    119. Revolution at Gettysburg?

    Garry Wills: Lincoln at Gettysburg: The Words That Remade America (1992).

     

    120. The Statesmanship of Word and Deed: Abraham Lincoln

    Diana Schaub: His Greatest Speeches: How Lincoln Moved the Nation (2021).

     

    121. Lincoln Criticized in the Currently Fashionable Mode

    George Kateb: Lincoln’s Political Thought (2015).

     

    122. War is All Hell, Except When It Isn’t

    Bernard A. Olsen: Beyond the Tented Field (1993).

     

    123. Amerindians in the Civil War

     

    124. America’s Reconstitution

    Forrest A. Nabors: From Oligarchy to Republicanism: The Great Task of Reconstruction (2017).

     

    125. The Plains Sioux and the Empire of Liberty

    Jeffrey Ostler: The Plains Sioux and U.S. Colonialism from Lewis and Clark to Wounded Knee (2004).

     

    126. Populism in America

     

    127. The ‘Progressive’ Critique of the Declaration of Independence

     

    128. Goodnow’s Conception of American Liberty

    Frank Goodnow: “The American Conception of Liberty” (1916).

     

    129. The ‘Living’ Constitution

     

    130. Executive Overreach

    Woodrow Wilson: “Our Elastic Constitution” (1904).

     

    131. The Progressives’ Presidency

     

    132. What Is “The Promise of American Life?”

     

    133. Wilson’s Doubleness: A Commentary on “WW”

    John Alvis: WW: A Play in Two Acts

     

    134. Hyphenate Americans and Invisible Men: The “Americanist” Strategies of Wilson and Roosevelt during the Great War

     

    135. Holmes on the “Missouri Question”

     

    136. Collecting the War Debt

    Jill Eicher: Mellon vs. Churchill: The Untold Story of Treasury Titans at War (2025).

     

    137. Taking Their Stand: The Southern Agrarians

    Twelve Southerners: I’ll Take My Stand: The South and the Agrarian Tradition (1983 edition).

     

    138. “Gone With the Wind,” Begone

     

    139. New Deal or No Deal: American Economic Policies, 1914-1946

    Benjamin M. Anderson: Economics and the Public Welfare: A Financial and Economic History of the United States, 1914-1946 (1979 edition).

     

    140. Washington Politics during World War II

    Nancy Beck Young: Why We Fight: Congress and the Politics of World War II (2013).

    H. G. Nicholas, ed.: Washington Dispatches 1941-1945: Weekly Reports from the British Embassy (1981).

     

    141. De Gaulle According to Faulkner

    William Faulkner: The De Gaulle Story (1984 edition).

     

    142. FDR as Tocquevillian?

    Jeffrey A. Becker: Ambition in America: Political Power and the Collapse of Citizenship (2014).

     

    143. United States Constitution: The Carolene Products Case

    United States v. Carolene Products 304 U.S. 144 (1938).

     

    144. The Folsoms Return Fire

    Burton W. and Anita Folsom: FDR Goes to War (2011).

     

    145. FDR and Stalin

    Robert Nisbet: Roosevelt and Stalin (1988).

     

    146. Hoover versus the New Deal

    Herbert Hoover: The Crusade Years: 1933-1955 (2013).

     

    147. Herbert Hoover’s Despairing Verve

    Herbert Hoover: Freedom Betrayed (2012).

     

    148. The Cold War: Causes and Effects

    John Lewis Gaddis: Strategy of Containment (1982).

    Melvyn P. Leffler: A Preponderance of Power (1993).

    Manning Marable: Race, Reform, and Rebellion (1984).

     

    149. Truman: A Turn to the Right?

    David Plotke: Building a Democratic Political Order: Reshaping American Liberalism in the 1930s and 1940s (1996).

     

    150. Dixiecrats: The 1948 Presidential Election

     

    151. Kennan

    George F. Kennan: The Kennan Diaries (2014).

     

    152. When the Business of America Was Business: The National Wrestling Alliance

    Tim Hornbaker: The National Wrestling Alliance: The Untold Story of the Monopoly That Strangled Pro Wrestling. (2007).

     

    153. Challenges to American Liberalism: Martin Luther King and Malcolm X

     

    154. Urban Studies and the Question of Race

     

    155. The Conservative Credo of Frank S. Meyer

    Frank S. Meyer: In Defense of Freedom: A Conservative Credo. (1962).

     

    156. The Man Who Organized American Conservatism

    Daniel J. Flynn: The Man Who Invented Conservatism: The Unlikely Life of Frank S. Meyer. (2025).

     

    157. The Decline of Voter Turnout in the United States

     

    158. Has Federalism Impeded Tyranny in the United States?

     

    159. Nixon’s Defense of Détente

    Richard Nixon: “Hard-headed Détente” (1982).

     

    160. Diplomacy as Practiced by ‘Great Powers’: America Under the Nixon Administration

    A. Wess Mitchell: Great Power Diplomacy: The Skill of Statecraft from Attila the Hun to Henry Kissinger (2025). Chapter 8-Epilogue.

     

    161. What Does Not Kill Schell’s Argument Makes It Stronger

    Jonathan Schell: The Time of Illusion: An Historical and Reflective Account of the Nixon Era (1975).

     

    162. Brzezinski Speaks

     

    163. Kennan’s Second Thoughts

     

    164. Jimmy Carter: Too Little, Too Late

     

    165. Carter, Mondale, and the Politics of Compassion

     

    166. Solzhenitsyn’s Speech at Harvard

     

    167. Tocqueville and American Foreign Policy

     

    168. Geopolitics of the Cold War

    Robert Morris: Our Globe Under Siege (1986).

     

    169. What’s Wrong with the American Party System?

    Robert A. Goldwin, ed.: Political Parties in the Eighties (1980).

     

    170. Edward M. Kennedy in 1980.

     

    171. Ronald Reagan: A Conservative’s Assessment

    George Will: The Morning After: American Successes and Excesses, 1981-1986 (1987).

     

    172. Reagan Geopolitics: The First Term

    William Imboden: The Peacemaker: Ronald Reagan, the Cold War, and the World on the Brink. Chapters 1-9. (2022).

     

    173. Reagan Geopolitics: The Second Term

    William Imboden: The Peacemaker: Ronald Reagan, the Cold War, and the World on the Brink. Chapters 10-Epilogue.  (2022).

     

    174. Jeane Kirkpatrick: Political Science as Statecraft

    Peter Collier: Political Woman: The Big Little Life of Jeane Kirkpatrick (2012).

     

    175. Moynihan the “American Burke”

    Greg Weiner: American Burke: The Uncommon Sense of Daniel Patrick Moynihan (2015).

     

    176. The Perpetuation of Peace

     

    177. Thoughts on the Nuclear ‘Freeze’

     

    178. The Nuclear Arms Moratorium: A Critique

    Report to the New Jersey Legislature (1982).

     

    179. Thinking About Nuclear Arms Control

     

    180. Defending Europe: The ‘Neutron Bomb’ Controversy

    Sam Cohen: The Truth About the Neutron Bomb (1983).

     

    181. Empty “Mandate”: Union of Concerned Scientists

     

    182. In Defense of American Constitutionalism: The Case Against Initiative and Referendum

    Report to the New Jersey Legislature (1986).

     

    183. A Flaccid Defense of Freedom

    James Finn and Leonard Sussman, eds.: Today’s Americans: How Free? (1986).

     

    184. Religious Liberty in America, Misunderstood

    John M. Swomley:  Religious Liberty and the Secular State: The Constitutional Context (1987).

     

    185. American Prisons

    Thomas L. Dumm: Democracy and Punishment: Disciplinary Origins of the United States (1987).

     

    186. ‘Postmodern’ Politics in America

    William E. Connolly: Politics and Ambiguity (1988).

     

    187. America’s Logocracy

    Daniel T. Rodgers: Contested Truth: Keywords in American Politics (1988).

     

    188. Ideology and Literary Studies: PMLA 1930-1990.

     

    189. Political Science in the Commercial Republic

    James W. Ceaser: Liberal Democracy and Political Science (1990).

     

    190. ‘Divided Government’ in America

     

    191. The Thomas Nomination: The Principles Behind the Polemics

     

    192. Clinton Impeached, But Why?

     

    193. Regime Changes in Local Government: Democracy in America?

    Everett Kimball: State and Municipal Government in the United States. (1922).

    Alexis de Tocqueville: Democracy in America, Volume I, Part 1, chapter 5. Harvey C. Mansfield and Delba Winthrop translation. (2000).

     

    194. Municipal Planning and Zoning in the United States

    Edward M. Bassett: Zoning: The Laws, Administration, and Court Decisions During the First Twenty Years. (1936).

    Edward M. Bassett: The Master Plan: With a Discussion of the Theory of Community Land Planning Legislation. (1938).

    Edward M. Bassett: Autobiography of Edward M. Bassett. (1939).

     

    195. The City in the Commercial Republic

    Stephen L. Elkin: City and Regime in the American Republic. (1987).

     

    196. Property Tax Law and the Passion for Equality

     

    197. Patriotism, a Natural Sentiment That is Also Made

    Walter Berns: Making Patriots (2001).

     

    198. Self-Government and Its Discontents

    Robert K. Faulkner and Susan Shell, eds.: America at Risk: Threats to Liberal Self-Government in an Age of Uncertainty (2009).

     

    199. Aristocracy versus Democracy

    Chilton Williamson: After Tocqueville: The Promise and Failure of Democracy (2012).

     

    200. Two-Faced Freedom?

    Aziz Rana: The Two Faces of American Freedom (2010).

     

    201. How Not to Understand the ‘Tea Party’ Movement

    Harold Meyerson: “When the Tea Party Wants to Go Back, Where Is It To?” (2010).

     

    202. Immigration, Reform, and Executive Orders: Imperfect Together

     

    203. Religion in Democratic Society

    Giorgi Areshidze: Democratic Religion from Locke to Obama (2016).

     

    204. Planning an American Islamic Republic

    Shamim A. Siddiqi: Methodology of Dawah in American Perspective (1989).

    Mohamed Akram al-Adouni: “An Explanatory Memorandum on the General Strategic Goal for the Group in North America” (April 1991).

     

    205. Jonathan Neumann: To Heal the World? How the Jewish Left Corrupts Judaism and Endangers Israel. (2018).

     

    206. Political Partisanship Now

    Russell Muirhead: The Promise of Party in a Polarized Age (2014).

     

    207. The Popular Front Reconstituted?

    Harvey J. Kaye: The Fight for the Four Freedoms: What Made FDR and the Greatest Generation Great (2016).

     

    208. Trump vs. Clinton: The 2016 Election

     

    209. Election 2016: Where Are We Headed?

     

    210. Education for Democracy

    Amy Gutmann: Democratic Education (1994).

     

    211. ‘Multicultural’ Education

    James A. Banks: Cultural Diversity in Education: Foundation, Curriculum, and Teaching (2016).

     

    212. The “Constitutional Sheriff” and the Rule of Law

    Richard Mack: The County Sheriff: America’s Last Hope (2009).

    Richard Mack: Are You a David? America’s Last Hope, Volume II (2014).

     

    213. The Presence of the Old ‘New Left’

    Angela Y. Davis: The Meaning of Freedom (2012).

    Angela Y. Davis: Freedom Is a Constant Struggle (2016).

    Angela Y. Davis, Gina Dent, Erica Meiners, and Beth E. Richie: Abolition. Feminism. Now. (2022).

     

    214. The Primer on ‘Critical Race Theory’

    Richard Delgado and Jean Stefancic: Critical Race Theory: An Introduction (2017).

     

    215. The Real Anti-Racism

    Andre Archie: The Virtue of Color-Blindness (2024).

     

    216. Printouts of Progressivism

     

    217. A Progressive’s Critique of Progressivism

    Michael Schellenberger: San Fran-Sicko: Why Progressives Ruin Cities (2021).

     

    218. Christopher Caldwell: The Age of Entitlement: America Since the Sixties (2022).

     

    219. America’s Foreign Observers

    James L. Nolan, Jr.: What They Saw in America: Alexis de Tocqueville, Max Weber, G. K. Chesterton, and Sayyid Qutb (2017).

     

    220. John Quincy Adams: Guide for Today?

    Angelo Codevilla: America’s Rise and Fall Among Nations: Lessons in Statecraft from John Quincy Adams. (2022).

     

    Filed Under: American Politics

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