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    John of Paris on Royal and Papal Power

    December 22, 2021 by Will Morrisey

    John of Paris: On Royal and Papal Power. J. A. Watt translation. Toronto: Pontifical Institute of Medieval Studies, 2002.

     

    Christianity posed a problem to the world—quite intendedly so, as its Founder insisted. He testified to the sovereignty of the Kingdom of God, a new regime (though arguably the oldest) challenging all existing regimes, beginning with the Roman Empire. At the same time, the citizens (or perhaps subjects) of this new regime were commanded to obey the regimes of this world, which did not wield the sword in vain. Given the new regime’s stern means of enforcing its own way of life—eternal damnation—it too wielded a mighty sword, however. And its purposes might easily conflict with the purposes of all other regimes, which worshipped gods the new regime despised as demons. That the two swords might clash was seen, horribly, in the Founder’s crucifixion. That they would continue to clash was guaranteed when the new regime’s ecclesia or assembly acquired substantial property controlled by the assembly’s monarch, reigning in Rome.

    Jean Quidort “of Paris” considered this religio-political dilemma in the early 1300s. In his excellent introduction, J. A. Watt recounts the controversy which had arisen between King Philip IV of France (“Philip the Fair”) and Pope Boniface VIII. For nearly a century, the Roman Catholic Church had denied the right of secular power to tax church property without the pope’s permission. The penalty for so doing was excommunication; if prolonged until death, excommunication meant damnation, according to Catholic doctrine. Philip was the latest French king to chafe under this proscription, needing revenues for his war against Edward I of England, who had also taxed church property and outlawed clergy who protested. Philip enraged Boniface when he arrested the “loudmouthed” and seditious bishop of Pamiers in October of 1301 on charges of treason against France, to which the royal chancellor soon added charges of simony, heresy, and blasphemy. “The issue at stake was sovereignty,” a word deriving from the Latin superanus, meaning “any elevated place” whether physically, morally, or politically on high. “Who was then ‘souverain es choses temporeix‘ in France?” 

    In the event, Boniface was seized by the king’s agent, Guillaume de Nogaret; the pope was tried by the French parlement and died six weeks later. That didn’t stop the judicial proceeding, which continued until March 1310, with the predictable outcome: the pope was judged guilty, the king’s right to tax church lands affirmed. Yet while force majeure combined with a legal judgment settled the question in practice in that time and place, it scarcely addressed its theoretical dimension. A Dominican who had written a defense of Thomas Aquinas, John of Paris defended the king’s stance with arguments from both natural law and Scripture. 

    As a Christian Aristotelian might well do, John begins by exercising the virtue of moderation, situating himself between two extreme doctrines. The Waldensians, he writes, deny that popes have any power in temporal affairs or any legal right to temporal wealth, charging that “when the church accepted Constantine’s donation” of Rome and its environs for its capital on earth “it became Roman and no longer the true church of God.” The Herodians make the opposite claim, that Christ’s kingship “was of the human kind” and, as a consequence, “the pope, in so far as he stands in Christ’s place on earth has a power over the properties of princes and barons as well as cognizance and jurisdiction of them” owing to the pope’s receipt of “primary authority, derived directly from God.” By contrast, “the prince” “has his power mediately from the pope.” According to Herodias, “other prelates and princes,” in contrast to the pope, “are not lords but guardians, agents, stewards.” 

    John demurs. “Truth lies midway” between these claims. While “it is not wrong for prelates to have lordship and jurisdiction in temporalities,” this power “is not theirs because of what they are or because they are vicars of Christ and successors of the Apostles”; rather, they have power over worldly things “in virtue of of the concession and permission of rulers if they are so endowed through the piety of rulers,” like Constantine, “or receive them from some other source.”

    John defines royal government in Aristotelian terms, as “the government of a perfect or self-sufficient community by one man for the sake of the common good.” [1] As a community, it differs from animal herds, which govern themselves by “natural instinct” and from human beings “who live a solitary life,” governing themselves “by reason.” Aristotle had distinguished political life from that of animals and of gods; as a Christian, John cannot use the example of ‘gods,’ and so changes it to solitary rational beings, who might be human or the one God. Self-sufficiency differentiates the political community from sub-political communities, especially families, which Aristotle regards as incapable of living a fully human life on their own. The common good differentiates the royal regime from the bad regimes—tyranny first of all, but also oligarch and democracy—and “by one man” distinguishes that regime from the good regimes consisting of a few or many rulers—aristocracy and “polycratia,” John’s term for Aristotle’s politeia or ‘mixed’ regime. Government so defined “has its roots in the natural law and the law of nations,” which consist both of human needs and of human reason. 

    As Aristotle teaches, “man is a social or political and social animal,” and men outside the political community” do “not live as men according to what is proper to their nature,” remaining stunted, somewhat bestial. Political communities evince a certain ruling order or regime, which may or not conduce to the fulfillment of human nature. Of those that do, the good regimes, John prefers royal government. “Government of a community is more effective when conducted by one man according to virtue, than when exercised by many or few virtuous men,” for four reasons. First, “virtue is more united and therefore the stronger in one ruler than when divided among many”; second, “there can be no community where unity and concord is missing,” and “the single ruler better upholds that unity of the community,” so long as he is virtuous; third, “a single ruler has a sharper eye for the common good than many rulers can have even if they are ruling according to virtue” because he can more readily consider the community as a whole, standing farther apart from particular interests than the few or the many; finally, “in the law of nature all government is reduced to overall unity just as in any body composed of a mixture of parts there is one element which is master over the others,” as the soul rules the “heterogeneous human body.” 

    Where, then, does the priesthood come from? Unlike Aristotle, Christians insist that “man is not merely ordered to such good as nature can bestow on him, which is to live virtuously, but that he is also ultimately ordered to a supernatural end, which is life eternal.” Given the superiority of the royal regime, “it follows that there must be some one person who will have the direction of all to this end.” Were it “possible to achieve this end simply through human nature,” the king would rightly take this function, but since a human being “cannot secure eternal life through purely human virtue” the ruler in question can only be God—that is, “Jesus Christ, who in making men sons of God has brought them towards eternal life.” Christ was not only a wise king (as attested in the Book of Jeremiah 23:5) but a priest. Priests offer sacrifices to divinity, reconciling men with divinity; that is their function. Unique among priests, Christ “offered himself as a sacrifice” for the purpose of removing “the universal obstacle,” sin, between men and God. “For this [Christ] is [the] true priest.” Christ as embodied in human form died on the Cross and subsequently awakened from death, returning to His Father in Heaven. He left behind His ecclesia, His church; this assembly of human beings needed “to establish certain remedies through which this general benefit” of human salvation from sin “might be applied in some way.” “These remedies are the sacraments of the Church,” which are physical embodiments of Christ’s “spiritual power,” embodiments “placed on the same plane as their principal agent, the incarnate Word, to whom they owe their spiritual power.” Absence the physical presence of Christ on earth, “it was necessary for him to institute ministers who would administer these sacraments to men,” conferrers of “sacred things” because “they are leaders in the sacred order” who “teach sacred truths” as “intermediaries between God and man” in action and word or argument. “The priesthood is the spiritual power, given by Christ to the ministers of his church, of administering the sacraments to the faithful.” As in the political communities, so in the regime of God there should be “one supreme head,” who is “the Roman pope, successor of Peter,” responsible for maintaining the unity of God’s assembly when “diversity of opinion” threatens to “divide the Church, whose unity demands unity of belief.” 

    “Therefore it is by God’s decision that there is a subordination of church ministers to one head. But it does not follow that the ordinary faithful are commanded by divine law to be subject in temporalities to any single supreme monarch.” The world is too diverse for that. Climates, languages, and conditions vary around the world; “in order to live well together” the nations need to “choose the sort of rulers appropriate for the sort of community in question.” Royal government or kingship may be the best of the best regimes, but that regime may not be best for a particular community; as Aristotle teaches, circumstances count when you get down to cases. Further, “one man alone cannot rule the world in temporal affairs as can one alone in spiritual affairs,” as the sanction of “spiritual power” is verbal, a matter of the Word of God, whereas “secular power…cannot so easily extend its sword so far, since it is wielded by hand.” In keeping with the physicality of temporal communities, worldly regimes consist of property owners; “each is master of his own property as acquired through his own industry,” unlike ecclesiastical property, which “was given to the community as a whole.” Finally, “all the faithful are united in the one universal faith, without which there is no salvation,” but that doesn’t mean that “all the faithful should be united in one political community,” as “what is virtuous”—as distinguished from what is salvific—in “one community is not virtuous in another, as is true also for individuals, of whom the Philosopher speaks in Ethics Book II, that one thing may be too little for one man and too much for another.” Not only the philosopher Aristotle but the Christian Augustine holds “that a society is better and more peacefully ruled when the authority of each realm was confined within its own frontiers,” that “the cause of the Roman empire was its ambition to dominate and the injurious provocation of others,” leading to its cataclysmic fall.

    Although the papal monarchy is superior in dignity to that of any secular monarch—salvation being even more important than the happiness virtue enables and, as Aristotle himself argues, “what is concerned with the final end is more complete and more worthy and gives direction to what is concerned with an inferior end”—it “does not follow” that “the priestly is a more dignified function than the royal” in “every respect.” “The power of neither of these derives from the other but rather both from some superior power.” That superior power isn’t hard to find in the Bible. “Both take their origin immediately from one supreme power, namely God,” and “hence the inferior is not subject to the superior in all things but only in those matters in which the supreme power has subordinated the inferior to the superior.” No one would claim that because a teacher of letter or of morals “guides a household to a nobler end, knowledge of truth, than its doctor,” the guide to bodily health, that “the physician should be subject to the teacher in the preparation of his medicines.” The rulers of Rome have consented to the authority of the priests, but this local “custom” need not, should not, be universalized to all cities, all political communities. Rather, the Roman dispensation symbolized “the greater excellence of the priesthood of the future,” when the greatest and truest Priest will return to rule a new Heaven and a new earth. A similar anticipation may be seen in France. “Because in the future it was to be in France that the religion of the Christian priesthood was to flourish best, divine providence ensured that among the Gauls the pagan priests called druids gave definition to Gallic life,” just as the Roman papacy now anticipates the rule of the supreme Priest.

    Because Constantine donated Rome to the Catholic Church, it belongs to the Church as a whole, not to any one person. The bishop of Rome has the right to ordain its use; he wouldn’t be entitled (for example) to sell it. He is the “steward” of Church properties, not their “lord.” What is more, just as a monastic community may “depose its abbot” so the Church “might do the same to its bishop, if it has been established that he has squandered the property of the monastery or church and that he has broken faith in taking for his private gain what was for the common good.” “Even less” is the pope lord of lay property; “nor is he its steward, unless perhaps in some extreme need of the church,” such as “pagan invasion or some such disaster”— one “so great and obvious” that he “could demand tithes and fixed contributions from individual members of the faithful, though these should be according to their means”—or “the common spiritual good”—such as the need to pay for additional assistant priests in a growing parish when revenues have not risen commensurate with the increase of spiritual services to the parishioners. The penalty for non-compliance is “ecclesiastical censure,” not jail time or some other bodily or material punishment. This is because lay property isn’t granted to the community as a whole, “but is acquired by individual people through their own skill, labor and diligence, and individuals, as individuals, have right and power over it and valid lordship,” entitled thereby to “order his own and dispose, administer, hold or alienate it as he wishes, so long as he causes no injury to anyone else, since he is lord.” 

    Although Christ as God had lordship over all men and their property, Christ “as man did not have it.” And even if He did, he didn’t “pass it on to Peter.” Christ is king in three senses: He is king of all creation; He is king of men because “what he did in the flesh leads us to membership of a kingdom, not indeed of this world” but of “the kingdom of heaven”; and He is head of “all the faithful,” who, “in so far as they are his members, one with Christ the head through faith and charity, are kings and priests” in their own, lesser, right. But Christ “as man” is not king. As man, He was poor, His kingdom not of this world, and he exercised “no authority or judicial power over temporalities,” giving instead simply an “example of virtue.” Therefore, no Christian priest “may claim to be Christ’s vicar” respecting temporalities. When He drove the moneychangers out of the Temple, when He sent his disciples to fetch an ass and a colt, when He exorcised demons by forcing them into pigs who hurled themselves into the sea—all violations of property rights if performed by a man—He exercised “authority as God,” not as man. Those who argue that a Christian convert subjects himself to the pope in property matters “in the same way as men are subject to their kings” unwittingly imply “that Christ had changed his kingdom into an earthly one.” It is rather that Christ rules by faith, governing “the hearts of men and not their property.”

    Even if Christ did claim or exercise jurisdiction over lay property as a man, he didn’t “hand it on to Peter.” It is true that Christ functioned as head of the Church “according to his human nature, not only according to his divinity.” But in anticipation of His death and resurrection, He gave His spiritual authority to Peter, leaving His corporal authority to Caesar, who already had “received it directly from God.” He didn’t even confer all spiritual authority to Peter, giving him the power to forgive sins but not to “dismiss” them, to wipe them off an individual’s moral balance sheet altogether. Only He made the supreme priestly sacrifice by His work on the Cross.

    The division between spiritual and temporal authority comports with the way God has ordered creation. “The more a thing has perfect being, the more its being is distinct.” John means that, for example, when God created animals, and in particular man, “male and female he created them”; hermaphroditism is “an error of nature,” an imperfection whereby the organs of generativity are confused, indistinct. Or, in the poorly ordered household as described by Aristotle, “one person is occupied by many tasks.” There is no adequate division of labor. God has so ordered His Church that it attends only to its proper task; “it is inappropriate that one person alone should be entrusted with such diverse duties as the priestly function and the royal lordship.” In the words of Saint Bernard of Clairvaux to the priesthood, “Your jurisdiction is over sin not possessions.” thus “the pope has neither the power of both swords nor any jurisdiction in temporal affairs unless it has been granted to him out of piety by a secular ruler,” such as the Emperor Constantine. “To say,” as some do, “that royal power came first directly from God and afterwards from the pope is quite ludicrous” because royal office “comes indisputably from God” and God gave Peter no “power of conferring the royal office.” 

    John devotes the remainder of his book to listing 42 arguments advanced “by those who maintain the contrary position” to the one he has taken and then, Thomas-like, responding to them. He groups the argument in seven clusters of six arguments each. The first cluster consists primarily of Scripturally-based arguments, the most telling of which derives from Matthew 16:19, which states, “Whatsoever thou shalt bind upon earth it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.” The second cluster consists of citations from the Canon Law, as when the pope is empowered to depose an emperor or to hear appeals from a secular judge. The arguments in the third cluster attempt to establish that the superiority of spiritual over temporal matters means that spiritual authority encompasses temporal authority: “Who can do the greater thing can do the lesser,” and “since therefore the pope can command in spiritual matters, so he can in temporal matters.” Fourth-cluster arguments purport to find in spiritual things the causes of temporal things, “deduc[ing] from this argument that it is the pope who gives to the prince the laws according to which they exercise or should exercise their jurisdiction, nor can a secular prince receive law from any other source without its being papally approved.” The arguments in the fifth cluster center on justice, that “without true justice a republic cannot be ruled and that there cannot be true justice in a republic when Christ is not its ruler”; therefore, it is reasoned, the temporal sword may be wielded justly “by the hand of the soldier, but at the priest’s signal and the emperor’s command.” The arguments in the sixth cluster relate temporal and spiritual “as means to end,” saying that since the pope wields spiritual power the king’s temporal power must serve the pope’s purposes. The seventh cluster consists of ‘real world’ arguments. Since “the pope must be self-sufficient as regards both types of religious life, active and contemplative,” and since “he cannot be self-sufficient for the active life unless he has direct and meaningful power over temporalities,” and moreover because “the clergy are more vigorous in reasoning and intellect than the laity,” clergymen generally and the pope above all must take the lead over kings. 

    John begins his reply with some “general ideas.” Aristotle observes that “nature does not fall short in what is essential; when it gives a power, it gives it only with all aids sufficient to the proper exercise of that power in the manner appropriate for its operation.” God “is more perfect than nature”: in giving “spiritual power to priests, he gives them those means necessary for its proper execution.” There are five such means: sanctification and consecration of the sacraments (the means of action); correct instruction and knowledge of the sacraments through doctrine (a means of the mind); “coercion of those who despise the sacraments” through “fear of legal punishment” (a means of enforcement); “due differentiation and orderly arrangement of those who administer the sacraments” (the means of ordination); and provision of what is necessary for supporting the lives of the ministers so ordained (a means of funding). Christ Himself also granted six powers to the Apostles and “therefore” to the ministers of the Church, powers whereby these means can be enacted: the power of consecration (“Do this in remembrance of me”); the power of administering the sacraments (the power of the keys to the Kingdom, especially the forgiveness of sins); the authority of the apostolate seen in preaching; the judicial power “to coerce in the external forum by which sins are corrected through fear of punishment,” namely, anathema; the power of establishing ecclesiastical jurisdiction; the power to receive the materials means of whatever may be needed to “maintain a suitable standard of living” for the clergy. The Apostles received “these six” powers from Christ and “no others” except the power to work miracles which bishops and priests today no longer have, “for the confirmation of our faith is so manifest as no longer to need confirmation by miracles.” 

    In his thirteenth, central chapter John draws the conclusion from the previous chapter, announcing in his title, “Prelates of the Church have neither lordship nor jurisdiction in temporal affairs by virtue of the powers granted to them nor on their account are princes subject to them in temporal affairs.” The first three powers (consecration, forgiveness, and preaching) are obviously spiritual. “The nub of the difficulty lies in the fourth power,” the judicial power. John proposes two “keys” to understanding what Christ means by this power of coercion. His disciples ask Him what they should do if one brother in Christ sins against another. Jesus tells them to confirm the charge with witnesses and to admonish him. “If he refuses to listen to you, tell it to the Church. And if he refuses to listen even to the Church, let him be to you as a Gentile and a tax collector”—that is, an outsider. The consequence of this judgment will “bind,” will be authoritative, in earth and in heaven. The penalty on earth is exile from the Church; Christ makes no mention of any other punishment. Further, “sin can be committed in temporal matters in two ways”: by error respecting doctrine, obviously a matter for an “ecclesiastical judge” only; and by “aiming to secure another’s property for oneself or making threats to do so,” a matter for a civil judge under the civil laws. Property laws exist to “ensure that property is put to those proper human uses which would be neglected if everyone held everything in common”; indeed, “if things were held unreservedly in common, it would not be easy to keep the peace among men.” As Augustine teaches, by “natural law there is equal freedom and common possession for everyone in everything,” but once sin was introduced into the world only property law was left to prevent men from ruining one another. That property law was initially introduced by God (“Thou shalt not steal”) but the Roman emperors also upheld it. Ecclesiastical law, by contrast, pertains to the thing all Christians do hold in common, namely, the Holy Spirit. As Bernard of Clairvaux advised Pope Eugenius, “Your power is not in possessions but in hearts.” As John puts it, “both the pope and emperor have universal jurisdiction, though the one has spiritual jurisdiction and the other temporal.” The pope may therefore excommunicate a sinner, including an emperor but that is the limit of his authority; he may request the “barons and peers of the kingdom” to correct the offender, but no more. Similarly, if a pope himself becomes “delinquent in spiritual matters,” the cardinals should first warn him; if they can’t remove him “on their own,” they may request that the emperor do so. “This is the way two swords are bound to lend help to each other in that common charity which united the members of the Church.” 

    Chapters 14 through 20 are given over to refutations of the forty-two arguments for papal supremacy in temporal affairs stated in Chapter 11. The first cluster of six arguments, based on Scripture, tend toward what John calls “mystical exposition of the text”—symbolical readings, such as an interpretation of a passage describing the moon as reflecting the light of the sun as representations of the emperor and the pope, respectively. No such reading can “be accepted unless a proof is found from some other passage of Scripture, because mystical exegesis does not proceed by proof.” In this instance, without any more textual explanation, “moon” and “sun” might be said to represent any pair of persons or of things, a procedure limited only by the ingenuity of the reader. And even granting the symbolic reading, it doesn’t prove what it’s said to prove, inasmuch as “the moon has a virtue proper to itself, given to it by God, which it does not receive from the sun, by which it can cause” sublunary effects other than those caused by the sun. 

    The second cluster of arguments, drawn from Canon Law, supposedly entitling a pope to depose an emperor, derive from “de facto situations, being concerned with what has in fact been done, rather than with what ought to have been done.” To put it in our terms, they derive from precedent. But precedent has no validity if it contradicts the letter of ‘constitutional’ law. Compared to laws set down in the Bible, Canon Law resembles mere statutory law. Further, the supposed precedents contradict one another, as “there are many arguments concerned with past practice which can be used to demonstrate the contrary of this alleged papal power.”

    No argument in the third cluster, which consists of arguments maintaining that spiritual power encompasses temporal power, withstands the test of logic. For example, it is true that a pope may denounce an emperor for sin, but “denunciation does not give the pope jurisdiction.” “If it did, all civil jurisdiction would be utterly obliterated,” contra the clear teaching of Christ. And true, the pope’s power is greater than the emperor’s power, but that doesn’t mean that it extends to control over the emperor’s sphere of authority. “The orders or genus are different: if my father can generate a man, it does not follow that he can generate a dog nor that if a priest can absolve from sin, he can absolve from a money debt.” The power to generate a man is more impressive than the power to generate a dog, but its superiority in that regard does not entail the lesser power. In the fourth cluster’s attempts to find spiritual causes for temporal things, John finds another ‘category mistake.’ “In a well-ordered household it is not he who teaches letters and morals, a spiritual function who appoints the physician; both are appointed by the head of the household”; similarly, “the whole world is a single community under God as its supreme power who appoints both pope and prince.” “In so far as a king is concerned to be a faithful Christian,” the pope “directs him in faith but not in government.” And if the prince proves a tyrant? God works in mysterious ways for the spiritual benefit of His people: “tyranny of princes can exist for punishment of sinners,” or a means of “prov[ing] the endurance of subjects, or to force them to take refuge with God who alone can change the hearts of kings for the better.” These tests have their limits, however, as one must not “fall into the error of Herod who thought fearfully that Christ would destroy the earthly kingdom.”

    Against fifth-cluster arguments justifying the superiority of papal power over temporal power, John replies that “moral virtues can be complete without theological virtues.” This leads John to reject ‘papist’ reading of Luke 22:38 on the “two swords.” “There is nothing here except a certain allegorical reading from which no convincing argument can be drawn.” As with the symbolic interpretations put forward in the first cluster of arguments, “allegory is insufficient to prove any proposition unless some clear authority can be produced from another source to substantiate it.” In this passage, John suggests, the two swords refer not to the royal and papal powers but to the Old and New Testaments, or perhaps “to the sword of the Word and the sword of impending persecution.” And even if it be granted that the conventional reading of the “two swords” is correct, the text doesn’t say that “they are to be Peter’s or any other Apostle’s, for Peter did not touch one of them, namely the secular sword, since it was not his.” And Christ told him to put even the spiritual sword into the scabbard, “for certainly an ecclesiastical judge ought not to use his spiritual sword precipitately for fear it might be despised, but only after much consideration and in circumstances of great necessity”—a cautionary monition to any pope, and to popes inclined to emulate Boniface, in particular.

    The sixth cluster of arguments, consisting of claims that secular power serve only as means to spiritual ends, John follows Aristotle’s treatment of the relation between the moral and theoretical virtues, rather than (for example) Augustine’s more Platonic integration of human motivation under the rubric of love, whereby he denies the morality of any but those virtues founded on caritas. “The Lord appointed a king for the Jewish people at the same time as the priesthood or even before.” And even this king ruled in a mixed regime, not in a true, purely royal, regime, and the mixed regime’s aristocracy “rule[d] according to virtue” without the guidance of priests. Here, John shifts his earlier argument in favor of monarchy, recalling Aristotle’s teaching in Book III of the Politics, that monarchy “joined with aristocracy and democracy…is better than the pure form, because, in a mixed regime, all have some share in government,” and “through this sharing, the peace of the community is preserved” because “everybody loves a government of this type and watches over it.” John goes so far as to commend this regime to the Church itself. “It would certainly be the best constitution for the Church if, under one pope, many were chosen by and form each province, so that all would participate in some way in the government of the Church.” Further, a pure monarchy “easily degenerates into tyranny” because “perfect virtue is to be found in few.” God eventually shifted Israel’s regime to a pure monarchy at the request of the Israelites, but only “as if in displeasure…because they were rejecting a regime more beneficial to them.” Surely the papacy should not be organized in a manner appropriate to the Israelites in their condition of moral decline.

    To the arguments in the seventh cluster, the ones based on a sort of hard-nosed realism, John reverses the reality. It is the prince who must, realistically, be “permitted to withstand the abuse of the spiritual sword as best he may, even by the use of the material sword, especially when abuse of the spiritual sword conduces to the mischief of the community whose care rests on the king”—as when a pope claims revenues needed to pay for defensive wars against foreign powers, whether pagan or Christian. “Otherwise, [the prince] would be ‘bearing the sword in vain.'” John defines “spiritual” as something whose “relationship to the divine spirit is through causality or concomitance”; for example, “the sacraments of the Church are spiritual as is their administration, because they contain grace and cause it.” Popes are entitled to tithe Catholic Christians for such a purpose; “it is by virtue of spiritual function that right to tithe is held.” As to the claim that clergy excel the laity in “intellectual power,” “if this is so, they ought not therefore dominate in everything but only in the higher and the better, namely, in spiritual matters.”

    In his final five chapters, John turns first to a consideration of the donation of Constantine and to what it entitles popes to do. “Some people” claim that “by reason of this gift, the pope is emperor and lord of the world and that he can appoint kings”—for example, the king of France—and “get rid of them like an emperor.” To this, John replies that Constantine donated one province of his empire to the Church, and it was Italy, not France. What is more, “the donation was displeasing to God,” according to no less an authority than St. Jerome. Civil and doctrinal disorder followed in its wake. As far as France is concerned, although the Gauls submitted had to the Roman yoke, the Franks never did, in keeping with the meaning of their name, ‘fierce.’ And is the Roman Empire, even in its current iteration as the Holy Roman Empire, a sacrosanct thing? Even if the pope does rightly rule it, will it last? Hardly so, as “it seems to be quite expressly stated in Scripture that the Roman empire should fail just like any other.” And popes themselves are not entitled to perpetual rule. A pope can resign or be pushed out for good cause: If he proves “totally unsuitable or useless, or if some impeding condition such as insanity occurs later, he ought to seek release from the people or from the college of cardinals, which in this case stands in place of the whole clergy and people.” Were this not so, “what was instituted in charity would be warring against charity, should he continue to rule injuriously, causing evil and confusion in the church and imperiling his own soul.” God bestows the papacy, but “through human cooperation.” It is “in a certain degree way natural” that “some men have jurisdiction over others,” but that jurisdiction is both conferred and “may be taken away” by the consent of the governed. A pope’s priesthood is permanent, but his ‘popehood’ is not. He took an oath of office when he was elevated to the papacy; if he violates that oath he may rightly be removed. 

    Some fearful souls worry that a book like this should not exist, making as it does “judgment about these issues concerning the pope.” To this John replies in proto-Kantian fashion, ‘Dare to know’: “I believe it not blameworthy to speak the truth”; in fact, “ignorance is dangerous,” not truth.

     

     

     

    Note

    1. He later refines this definition, writing that a regime is royal “only when whoever rules it does so according to laws he has himself made,” in distinction not only from tyranny but from what would later be called a ‘constitutional monarchy,” where the monarch “rules not according to his own will but according to laws which the citizens and others have made”—what Aristotle calls a ‘mixed regime’ or what John calls “a civil or political constitution, not a monarchical one.”

     

    Filed Under: Bible Notes

    Churchill at War

    December 15, 2021 by Will Morrisey

    Anthony Tucker-Jones: Churchill Master and Commander: Winston Churchill at War 1895-1945. Oxford: Osprey Publishing, 2021.

     

    As the dates Tucker-Jones puts in the title of his book suggests, Winston Churchill was at war, in one sense or another, for most of his adult life. He never initiated a war but he fought—first as a soldier, then as a civilian—in most of the many wars his country engaged in during the last half-century of the empire Victoria had ruled, an empire upon which the sun never set and the dust never settled. Churchill fought his wars with a boldness bordering on recklessness; on Aristotle’s continuum of virtue, whereby courage lies between the extremes of cowardice and rashness, he placed himself on the middle-right of the equation as “one of the greatest military and political chancers of all time.” “On occasion he gambled and lost spectacularly,” but when he finally walked out of the casino his pockets were far from empty. A man of supreme spiritedness, “quite simply he loved to be in the thick of it.” And if “throughout his long life he was drawn to the sound of the guns like a moth to a flame,” it must be said that he never flew right into it, only getting his wings and antennae singed on occasion. The same can be said for the British Empire through the end of the Second World War. As the Brits would say, it was often a near thing, but never a fatal thing. 

    The young man enlisted in the Fourth Queen’s Own Hussars in 1895. Bored, he arranged approval to go to Cuba as an “observer” to the conflict in which Cubans were fighting against the weakening Spanish Empire. In fine aristocratic fashion, his mother pulled strings so he could write reports for a London newspaper—an opportunity to make money and a name for himself. He found himself sympathetic to the rebels’ cause but critical of their lack of discipline; while the Spanish troops did have discipline, they lacked energy. He was “dismayed” to see Spanish officers fail to order close pursuit of “the retreating rebels.” What Tucker-Jones doesn’t mention is Churchill’s suggestion, in one of his published articles, that the British might take over the island, a notion that may have attracted the unfavorable attention of another young chancer, Theodore Roosevelt, who took an early disliking to the British adventurer. Back in London, the men who had signed off on Churchill’s foray “soon regretted” it, as “the Spanish government expressed its displeasure” with Churchillian journalism to the British ambassador in Madrid. 

    This hardly fazed our intrepid reporter. Returning home, he didn’t stay for long, next wangling two trips to India with a promise from Lord Kitchener to put his name on the list for a commission with the British expeditionary force in Egypt sandwiched in between. In his first Indian adventure he joined “the aptly-named Brigadier-General Sir Bindon Blood,” again as a news correspondent, in a punitive mission against Indian rebels at Malakand. “He saw more fighting than I expected,” Sir Bindon recalled, “and very hard fighting too!” Out of this, Churchill wrote not only newspaper articles but his first book, The Story of the Malakand Field Force. Planning a political career, he understood that it wasn’t enough only to act but to think and to write. That, along with an exceptionally kind Providence, saved him from ruin and prepared him for statesmanship. Yes, he was building a reputation, but he was also building a storehouse of well-considered experiences, the foundation of intelligent practice in the future, when he would take charge of the next generation of Bloods.

    Kitchener was unhappy at having his arm twisted to accept Churchill, “not only because of his lack of commitment to his military career, but also because he had pulled political strings to get there.” And he didn’t care for the prying eyes of a young lieutenant who could be counted on to publish judgments on his superior’s conduct of the campaign. For his part, Churchill “wanted to take part in the historic recapture of Khartoum,” which he did. In so doing, he “narrowly escaped death” on several occasions “and felt that glory was calling,” not only to himself but to his country, as “this and his earlier escapades in India gave him an unshakable faith in the country’s prowess on the battlefield.” True, “he had finally overplayed his hand” in his self-conceived role as soldier-journalist. “Kitchener was stung by Churchill’s very public criticism of his conduct” of the campaign and the War Office decreed “that serving officers were not to write for the press.” No less a personage than the Prince of Wales weighed in with a rebuke. It must be said that posterity has reaped the greatest benefit from this affair: Churchill’s superb book, The River War. His previous book had been an adventure story; this one teaches lessons in geopolitics. True, “Kitchener and his circle of friends scoffed at the notion of Churchill as some sort of self-appointed military expert,” but technical expertise wasn’t what Churchill or his readers, then and now, need. They have needed a sense of military and political strategy, and that is what Churchill teaches them. Churchill resigned his army commission in May 1899, having calculated that even a brief (if well-publicized) military career would prove a useful entrée to politics. The voters were less impressed; he lost his first parliamentary election. 

    Churchill solved this problem by returning to the wars, this time as a journalist simply, in South Africa. There, the Boers, Dutch settlers who resented ever-increasing British imperial encroachments, had already fought one war against their rivals in the early 1880s. But by the 1890s, British gold-seekers had begun to outnumber the Boers in Transvaal and in 1899 the Second Boer War began. “If [Churchill] was to get a book out of this trip he needed to have some adventures. If that meant having some close shaves as always that was a price he was prepared to pay.” That’s what happened. He got caught in an ambush, escaped, wrote a thrilling account of it, and returned (after witnessing and writing about several other battles) to a hero’s welcome in England. “The Churchill legend had begun to gather momentum”; “by the age of 25 he was known worldwide.” This time, he won that seat in Parliament, from which vantage point he saw the eventual, costly, British victory over the Boers. 

    Not allowing his newfound fame to go to waste, Churchill “skipped the opening of Parliament,” delaying his maiden speech until mid-May of 1901, rather unprophetically inveighing against “military expenditure and talk of war in Europe.” Three years later, he switched from the Conservative to the Liberal Party and was rewarded with the post of Undersecretary of State for the Colonies in 1905. “He would learn the vast Empire was not strategically or politically integrated and remained wholly reliant on the Royal Navy to defend it.” Appointed to the office of Home Secretary in 1910, he developed an appetite for information provided reformed Secret Service, now divided into an intelligence gathering service (MI6) and a counterintelligence service (MI5). He read evidence showing that German agents were studying the British and their empire with “minute and scientific” precision. He revised his opinion of German intentions and of the need for British military preparedness accordingly and, having already understood the indispensable role of the Navy in imperial defense, he won appointment as First Lord of the Admiralty in October 1911. “The Navy prospered under Churchill, with him overseeing the impressive Dreadnought battleship program, building up the Royal Navy Air Service and introducing a naval staff for the very first time.” Great Britain would need these resources in the conflagration that began in 1914.

    Although Churchill had served in the Army and ran the Navy, he had yet fully to attend to the need to coordinate the two branches in combined operations. This contributed to the calamitous defeat in the 1915 attempt to assault the Dardanelles, by which he intended take pressure off the Western Front and come to the aid of the Russians in the east. “In principle, Churchill’s plan was sound; in its execution it was to prove a disaster,” being undertaken too slowly (the Turks, Germany’s allies, had time to mount defenses) and without adequate British ground support. In response to the criticisms, Churchill could only argue that he wouldn’t have “consented to naval operations in February and March had he known sufficient troops would not be available until May.” He offered his resignation, and after some hesitation, Prime Minister Asquith accepted it. “I thought then that I was finished.” He wasn’t. But he did learn that “combined operations with the army and the navy should never be run by committee. There needed to be an overall commander-in-chief with clear goals from the very start.” When the Second World War began, he saw to it that he would act as that commander.

    Churchill soon volunteered for Army service in France. Appointed Lieutenant-Colonel of the Sixth Battalion, Royal Scots Fusiliers, he overcame the soldiers’ initial skepticism of their celebrity officer, fresh from a major setback, by careful attention to their needs. His adjutant later testified, “He overlooked nothing.” His battalion saw action in Belgium in the first half of 1916, after which he returned to resume his Parliamentary seat. By 1917, Prime Minister David Lloyd George had replaced Asquith, and he brought Churchill into his Cabinet as Minister of Munitions. This, it should be remarked, made a great deal of sense. As a military strategist, Churchill had been discredited, however unjustly. But in his stint at the Admiralty he had shown himself an excellent administrator of military preparation and supply. Sure enough, Churchill set Army technicians to work developing tanks, which proved useful in fending off the last German offensive in 1918 and in the victorious Allied counter-offensive that followed. 

    In the aftermath of the war, the Prime Minister rewarded him with the post of Secretary of State for War and Air. In this capacity, Churchill responded vigorously to the impending threat of a Communist victory in the Russian civil war, which had followed the overthrow of the Czar in 1917. “Churchill warned that Lenin and his Bolsheviks presented a far greater threat than the Kaiser and Germany ever did,” proceeding under the slogan, “Peace with the German people, war on the Bolshevik tyranny.” Although Tucker-Jones laments that “Churchill seemed blind to the reality that the disunited Whites committed just as many appalling atrocities as the Bolsheviks,” he himself seems short-sighted in ignoring the difference in the threat to Europe from a regime of ideologues with international ambitions as distinguished from Whites, who had few if any such designs.

    Churchill supported international military intervention in Russia. This “simply roused the population to support the Red Army against the Whites and the foreign invaders.” Lloyd-George was more cautious than Churchill, worrying that Britain couldn’t afford any major drain on its resources after an exhausting war in the West. In addition, he and the majority of his Cabinet blundered in returning 500,000 Russian prisoners of war who had been interned in Germany, against Churchill’s recommendation that they be re-equipped and sent to fight with the Whites. In the event, the Reds absorbed most of these soldiers into their forces, drove back the White armies and headed west toward Poland, where only a last-hour stand by the Poles in August 1920 saved Central Europe, and possibly even Germany, from Communist revolution. “Churchill felt that with a large chunk of the Red Army destroyed, now was the time for the Whites to renew their attack”; the Cabinet disagreed, British troops withdrew, and the Reds crushed the Whites. “Churchill’s attempts to help the Whites had been constantly hobbled by the Cabinet’s insistence on the withdrawal of British troops.” This suggests the thought that the intervention either should not have been launched in the first place or, having been launched, it needed vigorous and consistent Allied support. As to Churchill’s initial judgment, that Communist Russia would prove more dangerous to Great Britain and the world than Kaiser Germany, it’s hard to argue against that.

    Churchill also made the right call when he insisted on maintaining the independence of the Royal Air Force against those who supposed it would be more economical to merge it with the army. In addition, he established the RAF officer training college; “this was to prove a vital decision come the summer of 1940 when pilot training was at a premium.” In a sense, the Battle of Britain was won by Churchill’s actions some twenty years beforehand.

    Less successfully, Churchill attempted to direct traffic on “Ireland’s bloody road to independence and partition.” Before the war, he “moved from opposing home rule” for the Irish “to supporting it on the basis that Ireland remained under British authority,” inasmuch as an independent Ireland would break up the United Kingdom at exactly the time when Germany was preparing for war. After the war, he was no less “implacably opposed to full Irish independence,” recommending that the RAF be deployed to attack the Irish Republican Army. Less sanguinary policies prevailed, but when the Irish Republican candidates won district council elections in 1920 “a wave of political and sectarian violence” swept through the country. England may have left its religious wars behind, but Ireland had not. Churchill tried to reframe the conflict in economic terms (“If Ireland were more prosperous she would be more loyal, and if more loyal more free”); the trouble was that ‘The Troubles’ weren’t really about comfortable self-preservation. The eventual solution—the 1921 division of Ireland between the mostly Catholic south and the mostly Protestant north—never satisfied Irish Catholics, who continued to demand a united, sovereign Ireland ruled by a Catholic majority. Ireland would simmer throughout Churchill’s lifetime and well beyond it; even in World War II, the president of the Irish Republic, Eamon de Valera, himself threatened by IRA extremists, would refuse to lend much support to the hated English. For his part, Lloyd George discreetly moved Churchill off the problem, transferring him from War and Air to the post of Colonial Secretary.

    There, another problem awaited him, as the aftermath of the Great War required the Allies to manage the elements of the now-dissolved Ottoman Empire. In 1921 he chaired the Cairo Conference, aiming at “ensur[ing] effective administration of Ottoman lands ceded to Britain by the Treaty of Sèvres,” signed the previous year. Churchill established Iraq and Transjordan as buffer states protecting Great Britain’s main interest in the region, the Suez Canal. In Egypt itself, nationalists encouraged by the Irish uprising posed a nearer danger. Here, he partnered with his fellow military-political celebrity T. E. Lawrence, who had practiced the same kind of guerrilla warfare in the Middle East that Churchill had seen in South Africa. Lawrence had initially hoped to see a pan-Arab state in the Middle East. But this required defining who was an Arab and who was not; a shared language could not sufficiently unite the many tribes who spoke it. “It may have pained Lawrence, but it was beholden on him to highlight to Churchill that the bulk of Arabia [against the Ottoman Turks] had not supported the rising that commenced in Mecca.” More, the treaty had granted rule over two parts of ‘Arabia,’ Lebanon and Syria, to France, a rival empire. For his part, Churchill never forgot that the jewel of the British imperial crown, India, was riven by conflicts between Muslims and Hindus, who would be watching British policy toward Arab Muslims with considerable interest. Following Lawrence’s recommendation, Churchill made the Hashemite Faisal I king of Iraq, a move that “replicated British policy with the maharajahs of India.” Unfortunately for the future of Iraq, the local tribes were never disarmed. They proceeded to threaten the monarchy rather as feudal lords had threatened the monarchs of medieval Europe. “Although a small Iraqi army was established it was mainly recruited from the Kurds,” not the Arabs. As with Ireland, this settlement didn’t really settle the matter, although it was well received in Parliament at the time. The British did retain the military power to defeat a Turkish attempt to return to Iraq, using RAF bombers to crush them. Rebellious tribes were treated to the same punishment and Iraq was pacified, for a while, by force majeure.

    Lloyd George’s governing coalition dissolved the following year and Churchill himself lost his seat in the 1933 election. He returned to Parliament as an independent after winning his seat back in 1924, then rejoined the Conservative Party. He became Chancellor of the Exchequer in the new Tory government headed by Stanley Baldwin, but the worldwide economic depression at the end of the decade knocked out that administration and boosted the Labourites to power. As is well known, as a Conservative M.P. in his ‘Wilderness Years’ Churchill strongly opposed the Indian independence movement and its leader, Mohandas Gandhi, warned about British military unpreparedness in the face of Hitler’s regime and its rearmament in defiance of the Versailles Peace Treaty, and continued to inveigh against Soviet Communism, which now had as it leader a tyrant even worse than Lenin.

    With such enormities looming, he understandably paid less attention to East Asia, where he “felt that Japan provided a counterweight to the dangers posed by the spread of Communism in China and the Soviet Union.” In this he was mistaken. Instead of turning north after seizing Manchuria in 1931 the Japanese rulers moved south, where the countries (including China) were much more feebly defended than the Soviet Union was. Against the Japanese invaders, the Chinese Nationalist Chiang Kai-Shek was forced into alliance with Mao’s communists, over whom he had enjoyed the military edge in China’s civil war. In the end, Japan would choose the wrong side in the coming war in Europe and China would be taken by the Communists, but not before causing serious injury to British interests in the region.

    Famously, in 1940 Churchill returned to high office as Prime Minister, his reprobation of the British failure to deter Hitler’s ambitions having been thoroughly vindicated. Removing the hapless Neville Chamberlain and installing the worrisome Churchill was the only way the Conservatives could hope to remain in power. Having learned in the failure of the Dardanelles campaign that winning a war requires a commander-in-chief, Churchill “created for himself the new post of Minister of Defence, thereby placing himself directly above the Chiefs of Staff,” thus taking “personal control of the war.” He did this just in time to oversee the evacuation of British and some French troops from Dunkirk, where they were about to be immolated by the German army as it swept through France to the west coast of the English Channel. “Thanks to the heroic efforts” of British officers on the ground, “Churchill narrowly avoided what would have been the worst defeat ever in British military history,” a defeat that might well have caused the collapse of his government and British capitulation to Hitler.

    Instead, the Battle of Britain began, matching the Royal Air Force Churchill had fostered against the German Luftwaffe. During the German aerial blitz, Churchill “resolutely toured Britain’s bombed cities to show solidarity and boost morale,” in “stark contrast” with Hitler, who “refused to visit any of Germany’s devastated cities.” By September 1940, the main German aerial assault had failed, it was too late in the year to launch for the Germans to launch a land invasion, and although sporadic bombings continued until 1944 Churchill eventually assured one colleague, “We’re going to win, you know.” Sure enough, frustrated in the west, Hitler turned east, betraying his pact with Stalin’s regime and heading for defeat on a Napoleonic scale. For his part, Churchill planned on deploying the RAF to ensure the tyrant’s ruin by what he called “an absolutely devastating, exterminating attack by very heavy bombers from this country upon the Nazi homeland.”

    Throughout the war, Churchill sought to bring together in a coordinated plan the various kinds of warfare he had seen in his near-half century of military study and experience. In 1942, he began to use guerrilla/commando raids in Normandy as preliminary to the major assault that would begin two years later. These forces were gradually expanded; by D-Day they consisted of four Special Service brigades manned by Army and Marine troops. On D-Day itself one of these brigades linked up with the British Airborne Division for coordinated assaults, whereby the air forces would kill enemies and stun those they didn’t kill, making them easier prey for the foot soldiers. Meanwhile, the heavy bombers continued to devastate German cities with area bombing raids, including the firebombing of Dresden, in which some 25,000 people died. Another important dimension of D-Day preparation was the Navy’s war against German submarines, which turned in Great Britain’s favor by mid-1943, ensuring a steady supply of men and material from the United States and Canada. 

    Churchill had always understood that the Americans were indispensable to winning the war on the Western Front, saying that his second order of business, after surviving the Luftwaffe attacks on his island, must be to “drag the Americans in.” He went so far as to have MI6 “forge a German language map showing Hitler’s plans to attack South America; FDR took this spurious bit of intelligence seriously, describing it in an October 1941 radio broadcast. In the event, it was Japan that dragged the Americans into the war, and this led to another worry—that FDR might reduce supplies of ships to Britain in order to concentrate on rebuilding the US Pacific fleet destroyed at Pearl Harbor. Roosevelt, however, understood that the Germans posed the more immediate threat to the North American continent, preserved the supply line, and agreed with Churchill on a ‘Europe first’ strategy.

    “For Churchill the Japanese threat in the Far East was always an unwanted distraction.” Except for Hong Kong, Malaya, and Singapore, Great Britain’s major Asian holdings were well removed from Japan. He overconfidently assumed that even Singapore was too distant to be threatened. He considered the Navy adequate for its defense, although it was already heavily involved in the Atlantic and the Mediterranean; moreover, British air power in the region was weak, and Churchill preferred to manufacture planes for the European campaign, including many he sent to strengthen the Soviet forces. As a result of this miscalculation, both Malaya and Singapore fell to the Japanese early in 1942. This was such a serious blow that Churchill “considered stepping down or at least relinquishing some of his responsibilities,” but he rallied, added Clement Atlee to his Cabinet as Deputy Prime Minister, but stayed on as both Prime Minister and Minister of Defence. Fortunately for Churchill and for the course of the war, “the ample intelligence warnings about the Japanese threat” he had received were unknown to the British public or Parliament at the time. “It is hard to see how Churchill could have survived the political fallout” if they had been.

    Adding to his Asian dilemma, Indian dissidents aimed at taking advantage of the war to fight for independence. Churchill sent Sir Stafford Cripps to offer India self-governing dominion status after the war, the arrangement enjoyed by Canada. Nationalists detested one stipulation: That any Indian state or province “could opt out of the proposed union”; they “wanted a united states of India,” knowing that otherwise the Muslim population in the Pakistan region would readily declare independence—as in fact they eventually did. “Cripps had no magic wand with which to heal the rifts in Indian domestic politics nor could he speed up the process of granting greater autonomy.” Nonetheless, the Indian army and police, who held the real power, “remained steadfastly loyal” to Great Britain for the duration of the war, although Churchill still needed to deploy 100,000 soldiers to put down the nationalist insurrection. “After these tense weeks in the summer of 1942, Churchill knew deep down that Indian independence could not be ignored forever.”

    Scarcely one to regard British help with gratitude, Stalin “could never forget Churchill’s military intervention in Russia” after the First World War. Throughout the 1930s, Stalin “was only interested in the survival of Soviet Communism,” and his “support against Fascism” in the Spanish Civil War and elsewhere “simply fueled Soviet totalitarianism in the name of protecting the [Soviet] state.” (This came as a rude surprise to the leftist utopian novelist H.G. Wells, who interviewed the tyrant and learned that he despised Roosevelt’s New Deal as “a move to con the American working class.”) When Hitler attacked the Soviet Union in 1941, Churchill “was initially convinced that the Soviet Union, despite the size of the Red Army, would fall swiftly just like France,” reprising the fate of the Czarist regime in the First World War. 

    But by spring of 1942, the Red Army had survived, and the Kremlin demanded not only Allied commencement of a push against Germany from the west but postwar control of eastern and central Europe. “Churchill was not prepared to abandon the Poles, as it was Poland’s dismemberment that had brought Britain and France into the war in the first place.” Moreover, Churchill pointed out that Great Britain and the United States simply would not be prepared to launch a western counteroffensive in the near future. Stalin raged, but he had no way to compel the West to act; Churchill was simply telling him the truth, something Stalin was not accustomed to being told by his underlings. Nor could he understand “Britain and America’s preoccupation with the Mediterranean,” which is where they concentrated their efforts in 1943. The was simple: they hadn’t yet mustered the military strength to fight the Germans in northern Europe and permitted themselves to hope that Italy would prove a “soft underbelly” through which northern Europe could be attacked. “Churchill and Roosevelt, thanks to their determination to defeat the Axis powers, made their decisions largely on military rather than political grounds. Stalin in contrast took a much longer-term view of the war. He was determined to safeguard Soviet soil by protecting it from any future surprise attack by Germany.” At the Tehran Conference at the end of the year, Stalin assured FDR that “all he wanted was to ensure the safety of his own country and that he would work towards democracy and peace.” He did not remark that “democracy” to him meant the dictatorship of the proletariat under the triumphant banner of the Communist Party vanguard, and that “peace” meant a world under Communist Party rule. Roosevelt, who often worried more about the British Empire than any impending Soviet one, began to distance himself from Churchill. This left Churchill to worry about Communist inroads in the Balkans, particularly Greece, where civil war between the local Communists and non-Communists had erupted and the latter, with British assistance, managed to hold the line, even though the rest of the Balkans were to be ruled by Communists in the postwar period.

    The result of all this was Soviet domination of the regions Stalin most wanted to dominate, including much of Germany. As for Churchill himself, he lost the prime ministership in the elections following V-E Day. Voters, and especially British servicemen, were fed up not so much with Churchill but the Conservative Party, which they held largely responsible for the failure to deter Hitler in the first place. One suspects that, having ended the danger of the Nazis in Europe, they didn’t relish the prospect of continuing in the fight against Japan, preferring to leave that to the Americans. In the summer of 1945, they knew nothing of the development of the atomic bomb, which would make any drawn-out campaign in the Pacific unnecessary.

    Tucker-Jones concurs with Churchill’s own judgment of his career, writing that “his long apprenticeship” in military affairs prepared him “for the day he became Prime Minister.” By 1940, “no one was as well qualified as he was.” In all, “he chose a role in life and played it well.”

    Tucker-Jones plays his own role well, too, although not without flaw. Clear on the menace of the Nazi regime, he is oddly blind to the character of Soviet Communism. Stalin’s “attempts to shape Russia’s future,” he writes, “were founded on the fear of Bolshevism and the impact it could have on the world order. Unfortunately, by championing international intervention” in the aftermath of the First World War “he helped to ensure that the Soviet Union became an enemy of the West until 1941” and fueled “that historic mistrust” that “quickly returned, leading to the Cold War.” This, it must be said, is rubbish. The Soviets had always intended to overthrow what they regarded as ‘bourgeois democracy.’ They were Marxists. 

    Filed Under: Nations

    Washington Politics during World War Two

    December 7, 2021 by Will Morrisey

    Nancy Beck Young: Why We Fight: Congress and the Politics of World War II. Lawrence: University Press of Kansas, 2013.

    H. G. Nicholas, ed.: Washington Dispatches 1941-1945: Weekly Reports from the British Embassy. Chicago: University of Chicago Press, 1981.

     

    The military, geopolitical, and diplomatic history of the Second World War may be described as familiar. But the war years also saw an important shift in American domestic government, whereby the New Dealers’ administrative state, envisioned by President Wilson and established by President Roosevelt, was firmly cinched in. Nancy Beck Young provides a scholarly overview of this task. The eminent Oxford philosopher and political observer Isaiah Berlin, who wrote the Dispatches for British Foreign Secretary Anthony Eden, offers a week-by-week account of these goings-on, along with any other “attitudes and movements of opinion in the USA considered to be of importance to Anglo-American relations.” Young’s account affirms Berlin’s preliminary assessment, that “the war transformed normal life in the United States far less than in the United Kingdom”; that whereas in Great Britain “everything was centralized and totally subordinated to the war effort…in the USA this was not so; that political and economic life to a considerable degree continued as before, and that this fact, in particular some of the pressures and internecine feuds between individuals and power blocs, inherited from the New Deal and even earlier times, continued to characterize it, and themselves affected the war effort”; this was especially so respecting “the attitude of Congress, which in this respect was very different from that of Parliament.” It could hardly have been otherwise, given the separation of executive and legislative powers in the United States Constitution. This notwithstanding, as Young, with the advantage of hindsight, can see much more clearly than Berlin, under the contentious surface of Washington politics at this time the delegation of power from Congress to administrative agencies was being prepared; the Supreme Court, evidently chastened by FDR’s landslide election victories, would draw back from its forthright defense of the Locke-Madison nondelegation doctrine in the years after the war. In doing so, it would attempt to ‘constitutionalize’ a fourth branch of government, now called ‘the administrative state.’

    During these years, Young writes, “members of Congress fought two wars, the well-known war against the Axis powers and the less well-known war about the New Deal.” In the latter conflict, “moderates and conservatives” in Congress “use[d] World War II to revise the New Deal” in a struggle “about the nature of the state,” a struggle that limited the New Deal regime but also preserved it. Young forthrightly describes the New Deal as “a revolution,” one that “the legislative branch redefined in the decade following its creation,” a redefinition issuing in “the vital center warfare state liberalism of the 1950s.” The scaling back of the New Deal was essential “to institutionalize the New Deal economic order.” This became possible because Congress saw a regime-based factional disputes between “hardcore conservatives and liberals (New Dealers),” a circumstance in which moderates could position themselves to serve as a balance-wheel between the two sides, thereby establishing “the dominant patterns for postwar politics: the solidification but never complete acceptance of New Deal statism” wherein debate continued “about the scale, scope, and purpose of the federal government.” 

    Although Keynesian economics and economic regulation thereby survived, such “social issues” as refugee policy, racial discrimination, and “hunting Communist spies” persisted unresolved, as they “were not important enough for moderates [in Congress] to waste their political capital on, especially when struggles about the economy were intense, and, from their perspective, more relevant to the war effort.” The regnant Democratic Party itself factionalized on the non-economic issues, with Southern Democrats (for example) successfully resisting attempts to end legal segregation in their region. And even on economics, while Southern and Western Democrats supported the New Deal generally, they resented the use of “their regions as colonial economies for the northeast,” as mere sources of raw materials for industrial capitalists and workers there. Meanwhile, among conservative Republicans and Democrats, the efforts of some at “overcoming isolationism, a key component of conservatism since the end of World War I, proved to be the biggest obstacle” to unity. The Pearl Harbor attack weakened isolationism for the remainder of the war, and the threat of Soviet communism kept it in abeyance for the duration of the Cold War that followed. Conservatives were thus freed to concentrate their minds on preventing “the federal government leviathan from becoming permanent and eliminating individual economic liberty,” a threat they saw in President Roosevelt’s use of executive orders not as means of enforcing Congressional legislation but as “a device for unilateral policymaking initiatives”—a tactic Senator Robert Taft of Ohio saw as an attempt to make Congress “the mere shell of a legislative body.” Indeed, during the war Congress increasingly turned less to legislating and more to overseeing executive branch activities, with committees investigating the conduct of the war and the presence of Communists in the federal government. 

    The economic dimension of the New Deal regime centered on what Young calls “resource management, especially taxation and price control.” In their opposition to this, “conservative congressmen learned, much to their chagrin, that the New Deal was too powerful to be erased, while liberal congressmen lamented it was not powerful enough to be expanded.” This “New Deal ethos”—meaning reliance on an activist regulatory government—became “a permanent part of the American polity, but in an altered form skewed away from welfare and toward warfare,” at least during the war years themselves. The struggle was nothing less than “a contest over the meaning of the Constitution in the twentieth century.” While “lawmakers compelled President Franklin D. Roosevelt and the mushrooming federal bureaucracy to scale back some of the more grandiose plans for empowering nonelected experts,” it “constructed a resource management policy regarding taxation and price control that made permanent a circumscribed but still activist state.” By the 1940s, a substantial number of Congressmen had grown “weary of the president,” but with “the coming of the war” they could scarcely enjoy “the luxury of divorcing themselves from the White House” and its resident Commander-in-Chief. “The war necessitated the political deference to the White House, but this short-term solution constituted an institutional mistake from a long-range perspective” by “further entrench[ing] a presidency-centered orientation to the federal government.” At the same time, the need to fight the common enemies overseas diluted the “ideological underpinnings” of the political struggles of the 1930s, bringing instead a “liberalism” that “was more pragmatic” and thus more palatable to moderates. Conservatives, who would have liked to use wartime Congressional committee investigations as means “to destroy the New Deal,” couldn’t go too far without being seen as hindrances to the war effort. Neither liberals nor conservatives could press the advantages they enjoyed as forcefully as they would have liked. 

    This notwithstanding, liberals had the edge. Although the Price Control Bill of 1941 and the Emergency Price Control Act of 1942 provoked “increasing hostility to the administration” in Congress, serious opposition proved impossible in the face of accusations that anyone who opposed these measures—which effectively transferred substantial lawmaking powers from Congress to federal agencies, substituting regulations for actual laws—was ‘objectively’ pro-fascist, obstructing the orderly conduct of the war by enabling war profiteers to rip off their fellow Americans. The New Dealers could continue “to operate over the separation of powers”; “Congressional Democratic success on resource management early in the war defined what was and was not possible in the highly charged partisan war over New Deal liberalism.” 

    The test came in the 1942 Congressional elections “The Republican Party ran against the domestic war effort,” with its “command economy” of rationing, price control, limits to commerce and trade. With full employment suddenly restored thanks to the war industries, the Democrats lost in their domestic saliency what they gained from patriotic sentiment. “Wage and price controls angered both workers and farmers, two key constituencies for the Democrats.” And even wartime patriotism proved a mixed blessing for New Dealers early in the war, since the United States and its allies met frightening battlefield reverses. As a result, conservative Republicans made substantial electoral gains, although Democrats maintained majorities in both houses. With New Deal liberals weakened, “moderates and conservatives forced a redefinition and constriction of liberalism away from the experimental approaches of the 1930s, previewing what would dominate domestic politics in the postwar years.” Whereas “FDR had originally planned for his 1943 State of the Union address to be a forceful brief for postwar domestic reform,” his allies in Congress and on the Supreme Court persuaded him that such an appeal “would be read as a declaration of war on Congress,” ruining his relations with it “for the duration of his tenure.” Hence FDR’s prudent rhetoric about how “Dr. New Deal” would now stand aside for “Dr. Win the War”—a change of physicians not even conservatives could protest. 

    Sharp disagreement on tax policies continued, however. Senator Sam Rayburn complained that “the president paid too much attention to ‘bad advice from some smart alecks he has around him,” meaning his well-educated, liberal minded advisors who had “no appreciation for how Congress functioned.” From then on, Young observes, “all of Congress’s efforts to assert its coequal role with the president the burgeoning imperial presidency presented a major, ongoing challenge to lawmakers interested in following the edicts of the Constitution regarding governance.” 

    Although “labor politics proved the most contentious of the wartime resource management issues before Congress,” the exigencies brought on by the war forced both liberals and conservatives, union leaders and businessmen, to strengthen the underlying structure of the New Deal regime, “prevent[ing] a return to the pre-New Deal ethos.” Could the United States government “compel work in a total war”? Could “and should” that state “compel employers to disregard gender and race”?

    These questions were paramount because “the production of war material as the leading U.S. contribution to the war effort,” with some 10.5 million new workers taking jobs during the war, a number that “far outstripped civilian workers among the other Allied and Axis nations.” When FDR coined the phrase “Arsenal of Democracy,” he stamped it on real metal. Even the notorious internment of Japanese American citizens served the domestic side of the war effort; the Works Progress Administration built and oversaw most of the internment camps, where the internees were put to farm work.

    Objections to compulsory labor centered on the meaning of such a policy for the American regime. Young quotes a Democrat Oklahoma congressman, Wesley E. Disney, who explained that both democratic self-government and the federalism which supported it were threatened: “I think that the States and the legislatures and the courthouses are where democracy is. This thing up here”—the federal government—is “the superstructure of democracy,” but it’s “down here” in the states and municipalities “where you and I, the humblest citizens, has a right to assert himself.” Federally mandated and regulated work “turns the individual over to an administrative system where he has no legal right to assert himself and no recourse to the ballot.” Ohio Republican Senator Robert A. Taft argued similarly: since “we are fighting for a democratic system of government,” we shouldn’t “suspend any more of our own freedom than necessary” to win that fight.

    Seeing what they supposed to be an opportunity, several union leaders called strikes, demanding higher wages for their members. This backfired in the short term, as Americans had no patience with workers attempting to use a national crisis for their own material benefit, especially since other Americans were being pushed into working without the benefit of union membership. In the long run, however, the political economy of the war accustomed Americans to bureaucratic rule by a centralized state; also, seeing that the unions were not allowed to exploit their organized power in wartime, Americans saw that their sway could be limited in peacetime. There would be no proletarian takeover of the United States, although union members did win wider powers to file grievances against employers. Such compromises more fully instantiated the New Deal to a degree that might have proved impossible had the Depression ended without American entry into a world war.

    Refugee policy proved unresolvable. After the surge in immigration prior to the First World War, sentiment against Europeans increased during the war itself, and Congress shut the door in the 1920s. In the months before Pearl Harbor, the debate over Roosevelt Administration policies strengthening military preparedness became entwined with some extraordinarily nasty rhetoric about the alleged menace of “Jewish bankers”—to the extent that Nevada Democrat M. Michael Epstein was compelled to remind his colleagues that “we live in a democracy” founded on the principle that “all men are created equal regardless of race, creed or color; and whether a man be a Jew or Gentile he may think what he deems fit.” Unfortunately, when it came to admitting Jewish refugees from the Nazi-ruled nations, “race and racial prejudice not governmental theory dominated,” and FDR “was unwilling to do much to alleviate the problem.” In this, compromise was no option, and the “restrictionist anti-Semites” in Congress shrewdly avoided any “anti-New Deal rhetoric” in the debates. As for those House of Representatives members who supported sending Jewish refugees to Palestine, in Young’s estimation they displayed “self-promotion more than commitment to mitigating the refugee crisis.” Almost all were from New York State, playing to the substantial number of Jewish constituents there. The senators who supported political Zionism, including Missouri’s Harry Truman, were more principled, “motivated more by political ideology than state voter demographics.” In this, they courageously opposed constituent sentiment, as 75% of Americans opposed refugee immigration and nearly half held European Jews “partially responsible for the actions Hitler had taken against them.” Even after the enormity of those actions began to be understood and publicized, many blamed the messengers, with more than 50% of the respondents in one poll complaining that “Jewish Americans had too much influence in the country.” Such attitudes made it “all but impossible for Congress to act on the most significant wartime humanitarian challenge before it.” In this, democracy acted as it often had done in ancient Greece: against justice. Although American republicanism or representative government was designed, in Madison’s famous words, “to refine and enlarge the public views,” it proved unable to do so, despite Congressional hearings in which members discussed the possibility of Hitlerian genocide as early as mid-1939. As early as 1933, Republican New York Congressman Hamilton Fish had submitted a resolution condemning “economic persecution and repression of Jews” in newly-established Nazi Germany; during the war, he sponsored numerous temporary tourist visa applications for European Jews and he even undertook “secret, unauthorized diplomatic relations with the British and the French to try to have space opened for a million refugees in Africa”—all to the indignation of Roosevelt, who regarded foreign policy as his exclusive domain and evinced little sympathy for the victims. Fish simply lacked the political standing to take meaningful charge of the matter. “Because there was no dominant voice in the war era about this matter, the restrictionists carried the day, at least until the war ended” and “the discovery of the death camps proved that the brutal facts” served “as a better leader than any president of member of Congress.” Neither the democratic republicanism left over from the old regime nor the administrative statism advanced by the new regime vindicated the natural rights of foreigners.

    What about the natural and civil rights of American citizens? In the third and last domain Young chooses to consider in detail, the New Dealers’ stated esteem for civil liberties (and especially civil liberties for African Americans) within the framework of an administrative state that might threaten those liberties were also subordinated to the war effort.

    Putting the matter plainly, Young writes, “The fulmination of racist southern demagogues dominated the political discourse and prevented an expansion of New Deal economic liberalism to include civil rights liberalism.” This is clearly but not adequately stated, inasmuch as civil rights liberalism would have been consistent with the principles if not the practice of the old regime, grounded as it was on equal natural rights. In fact, the pre-New Deal progressivist liberalism endorsed so-called ‘race science’ as one dimension of progress; some Americans had done so before Progressivism existed, as seen in the writings of John C. Calhoun and many others. Lynchings of innocent black Southerners continued, albeit more discreetly than before. This notwithstanding, Northern blacks continued to align themselves with the New Deal, encouraged by the favorable stand taken on civil rights by northern Democrats and frustrated by the failures of latter-day Republicans to act vigorously in their defense. The Supreme Court’s ruling in the 1944 case, Smith v. Allright, reversing a 1935 ruling, backed up civil rights advocates by judging the Texas practice of all-white political primaries unconstitutional. But this, Young insists, only “emboldened” the Southerners, who used it as a talking point for continued assertion of ‘states’ rights.’ In the untender words of South Carolina Democrat Ellison D. Smith, “I’m still for white supremacy and those who don’t like it can lump it. Those who vote for me I’ll be much obliged. Those who don’t can go to hell.” 

    While standing on solid ground respecting civil rights, Young much more dubiously classifies the investigation of Communist penetration of the U.S. government as another civil liberties issue. “The earliest anti-Communist activists targeted the New Deal in the continuing congressional assault on liberalism and the statist policies developed in the period” beginning with the establishment of the New Deal itself. Young dismisses these efforts as attempts “to halt the New Deal, not to root out communism,” but she fails to consider the New Dealers’ endorsement of a ‘popular front’ strategy in the mid-thirties, whereby New Dealers welcomed socialists and communists in a coalition conceived as ‘one big Left.’ Given the malignant character of the existing communist regime in the Soviet Union, why might this intention not reflect poorly on New Deal liberalism, and surely on the judgment of New Dealers? In his capacity as chairman of the House Un-American Activities Committee, Texas Representative Martin Dies (himself a New Dealer, during the first Roosevelt term) proceeded to “damage the New Deal coalition and narrow the options for reformers in the postwar era.” 

    The core of Young’s error may be seen in her claim that “circulation of rumors conflating a legitimate political ideology—liberalism—within the mainstream of the American political tradition with communism—a political ideology that for better or worse terrified many Americans”—did the aforementioned damage. Congressional conservatives “implied [that] New Deal liberalism was actually foreign and antithetical to the nation’s political tradition.” But was it? The New Dealers’ immediate ideological predecessors, the Progressives, surely did not regard their enterprise as integral to the American political tradition. They rejected natural rights for historical rights and dismissed the U.S. Constitution as the product of an outmoded ‘Newtonian’ understanding of nature, to be rightly replaced by the more accurate ‘Darwinian’ understanding of nature as evolutionary or ‘historicist.’ The New Dealers made Progressivism more practical, less ‘idealistic,’ but they never backed away from historicism and from the rejection of the Constitutional separation of the separation of powers. They continued to regard the Constitutional as an ‘elastic’ or ‘living’ document—that is, one properly to be ‘reinterpreted’ in ways unrelated and indeed opposed to the plain meaning of the words on its pages. Obviously, this is not to say that New Deal liberalism was ‘as bad as’ or ‘the same as’ communism or fascism. The historicism of Hegel is not the historicism of Marx, the historicism of Marx not the same as that of Woodrow Wilson or of John Dewey (themselves not identical). But the New Deal coalition in its broadest form blurred these distinctions, easily lost during a war in which the Soviet Union fought on our side—sort of—until the end of the war when Stalin decided to hold on to his territorial gains and to install communist regimes on the nations his troops had conquered.

    “Dies willed to postwar anti-Communists a method and a language through which liberalism could be discredited. His work to that end far surpassed any of the economic conservatives during the 1940s or the social conservatives who fought against refugee and civil rights reforms.” This “crusade against statist political solutions” to social and economic problems “slowly expanded and threatened the center left warfare state iteration of the New Deal order made permanent in the 1940s.” She cannot simply mean the tactics of Wisconsin Republican Senator Joseph McCarthy in the early 1950s, which failed to derail that moderate New Dealism; she must mean the critique of New Dealism, and of the anti-anticommunism of many Democrats in the 1970s and 1980s, enunciated by Governor and then President Ronald Reagan. But Reagan, who had been a Democrat (albeit one who supported the anti-communist Harry Truman not the Popular Frontist Henry Wallace in the late ‘Forties) scarcely qualifies as a ‘McCarthyite.’ 

    These flaws aside, Young does provide a serviceable overview of American politics during the war. The collection of dispatches authored by Isaiah Berlin sent from the British embassy where he was posted, necessarily provides a more detailed account of these struggles, one in many ways sharper-eyed than that of Young but nonetheless oddly consonant with her latitudinarian views of communism. To his credit, Berlin seems to have sobered up about the communists after the war, perhaps as a result of his 1945 conversation with the Russian poet Anna Akhmatova, who had been cruelly persecuted by Soviet operatives for decades.

    Berlin understands that as a democratic republic the United States is largely ruled by public opinion; his task was to provide British Foreign Secretary Anthony Eden and Prime Minister Churchill with “information about changing attitudes and movements of opinion in the USA on issues considered to be of importance to Anglo-American relations.” The “rapturous unity” that followed the Pearl Harbor attack quickly gave way “to an atmosphere of criticism”—not of America’s involvement in the war but of inefficiencies attendant to fighting it, particularly in the Office of Civilian Defense, where James Landis was quickly brought in to assist the stumbling Director, Fiorella La Guardia, who had retained his office as mayor of New York City while signing on the the federal post. “It is typical of Mr. Roosevelt’s administrative methods, when one of his officials is criticized, not to displace him but to appoint somebody else to do the same job.” 

    When it came to the American public’s opinion of Great Britain, Berlin saw that much work needed to be done. “I am concerned by the indications that the innate inclination to think and hear ill of our country and of us so readily comes to the surface,” although “the heads of the Administration are wholeheartedly convinced that our two countries must work in the closest harmony during the war and after.” And even some senior administrative officials prefer to “deal with international problems…untrammeled by consideration of the views of other governments.” He can only recommend “unremitting effort, patience and much wisdom to remedy” the difficulties, “clearly stand[ing] or fall[ing] by what we are,” understanding “that Americans are foreigners to us and we to them.”

    The year 1942 sees little in American military activity, although “the news of the landing of United States forces in Africa” in late fall “was like cool water to a parched throat,” counteracting as it did “the feeling of frustration and meaninglessness which has been a depressing feature in recent months.” Berlin understands that no troops would arrive in Europe until the following year. In the meantime, he keeps track of American domestic politics, including the Congressional elections.

    Given the entrance into the war of the Soviet Union on the side of the Allies, Berlin reports frequently on the investigations of Congressman Martin Dies into the presence of Communists in the Roosevelt Administration, beginning with the Board of Economic Warfare, chaired by the Communist sympathizing Vice President, Henry Wallace. Berlin disparages Dies’ efforts, wishing that he would pay more attention to America’s native fascists, who “are still uncurbed and very vocal in their advocacy of the new form of ‘America First,’ which consists of concentrating on the defense of the American mainland and Hawaii to the exclusion of all else.” By contrast, the American Communists, “following the strict Party line” dictated by the Kremlin, “are for all-out war effort with no discussion of wages.” This has caused a split between the thoroughly anti-Communist American Federation of Labor and the Congress of Industrial Organizations, as fourteen of the forty-four unions in the latter consortium “are reported to be under Communist domination,” and not just by Dies. Similarly, the Catholic Church, with its many Irish-American (and therefore anti-English) members, finds itself split between isolationists, led by the “Radio Priest” Father Charles Edward Coughlin, and such supporters of the war effort as New York’s Cardinal Francis Spellman, a Roosevelt confidant who served as FDR’s emissary to Pope Pius XII. Berlin finds “a considerable fear of Communism” in both official and business circles, “while in the country generally there is no enthusiasm for Russia comparable to that felt in the United Kingdom.”

    Berlin classifies “the anti-Administration forces” in the election campaign into seven main groups: “virulent subversive bodies” that adhere to some form of fascism; the former members of the disbanded America First Committee (“timid businessmen and all those who fear and distrust the central government”); first- and second-generation German- and Italian-Americans, mostly anti-Fascist but “connected by ties of sentiment with their European kinsmen or anxious not to be reminded of the Europe from which they have escaped”; “Anglophobes or Russophobes,” such as “the Irish and Roman Catholics”; those Republicans who “think it important to maintain active political opposition in order to achieve a more effective prosecution of the war”; “groups with special grudges against the administration,” such as the small businessmen without defense contracts; and “Wall Street, fearing State Socialism.” Taken together, this amounts to thirty percent of the population “willing to discuss peace terms with the German Army if Hitler were disposed of” and ten percent who “would make peace with Hitler on the status quo.” “For a “far too wide a section of the American people this is not even yet a really popular war,” nor will it become so “until a great body of American troops begins to take part in actual fighting.” In response to Stalin’s impatience with Americans for failing to open a second front against the Axis in Europe, “a few newspapers…have “ask[ed] what Russia did to open a Second Front when the democracies were at bay in the West.”

    On domestic matters, “numerous speakers in Congress have been publicly and privately exclaiming against usurpation of their legislative powers by growing power of bureaucracy,” sentiments Berlin attributes to corporate interests who regard the New Deal as an effort to “bind them more and more closely to central government by systematic economic subventions for which they and their representatives in Congress pay price of political independence.” Business interests point to the fact that “business enterprise is winning the war by its efforts” in manufacturing war supplies and that “the end of the war will provide unprecedented opportunities for business expansion,” which private enterprise must seize in order to “sav[e] the country from a permanent bureaucratic totalitarianism.” However, “political observers [have] agreed that past interpretations of [the U.S.] Constitution, particularly under wartime presidents, gave [the] President immense undefined powers” on the basis that the safety of the state is the supreme law. 

    Some corporate interests, fronted by the potential presidential candidate Wendell Willkie and the publisher Henry Luce, envision a postwar American “economic imperialism.” Willkie “has failed to make any substantial inroads into [a] Republican machine which remains essentially nationalistic,” a fact that, Berlin worries, “does not augur too well for an enlightened post-war policy on [the] part of [the Republican Party.” Both Republican factions are opposed by Vice President Wallace and others who “are dreaming of a kind of world New Deal,” having prepared “blueprints to reorganize the world in order to secure the best distribution of persons and things with a bold programme, which ignores racial and political differences” and aims at “spending the vast natural resources of the United States upon world reconstruction.” Berlin deprecates this one-worldism as “the New Deal as the New Islam, divinely inspired to save the world.” “The clash between those who plan world social and economic arrangements and the dynamic militant technocrats [of capitalism] is perhaps the most important political manifestation at the moment.” While “the isolationist tradition must be expected to reassert itself” after the war “to a degree that cannot now be measured,” “against it may be set perhaps a growing recognition that for [the] United States to get into one war may have been bad luck but to have got into two looks like something wrong with the system.” Berlin himself evidently favors “a United Nations outlook,” but sees clearly enough that such a thing will run into American opposition to the Soviet Union, which “the new Congress is very far” from esteeming.

    In the Congressional elections, the Democrats suffered “much heavier losses than anyone expected both in House and in Senate,” retaining only “nominal control” of the House and similarly unsure control of the Senate, given the Southern Democrats’ tendency to ally with the Republicans against the Administration on “domestic and economic issues.” The Democrats will lose experienced committee chairmen. They now control only half of the state governorships, with Republicans winning in “most important states, such as New York and California.” “For the first time since New Deal came into power Republicans are within striking distance of control in both House and Senate.” Although Berlin cautions that many elections were decided on local interests, not the “big vital and topical national issues which have provided Democrats with big majorities of [the] last few years,” he sees that of the “three great political forces” supporting the New Deal—the labor unions, the farmers, and the average American who had been thrown out of work by the Depression—only labor now supports the Roosevelt Administration. The farmers have lost manpower to conscription and resent this; the Forgotten Man has found employment in the war industries. While “isolationism was not an issue in [the] election,” neither has pre-war isolationism been judged an electorally punishable crime by the voters. The “New Deal must therefore lean for its power not on Congress but on [the] patronage and power of an Administration in office”—much enhanced by the construction of a centralized administrative state. Thus, “despite congressional losses the leaders of [the] New Deal are in no mood to compromise.” 

    In sum, by the end of 1942 Berlin judged that “dislike for the New Deal is, I think, now directed mainly against theoretical ‘intellectual’ planning and its exponents,” with “a large part of American sentiment” evidently “unwilling to be committed to endorsement for this country of [the] degree of social planning which is apparently winning favor with British and European thought.” This has discouraged some of the New Dealers themselves—for example, Secretary of the Interior Harold Ickes, who has been quoted as having said “The New Deal was beat.” 

    The beginning of 1943 features discussion of Vice President Wallace’s most recent effusion, calling an international air force and an “international authority for world projects.” His “enthusiastic praise for Wilson whom,” he judges, “the people of the United States had failed,” prefaced a warning that Germany was already planning World War III, a horror that “only economic justice and international cooperation could prevent.” Congresswoman Clare Booth Luce dismissed Wallace’s “global thinking” as “globaloney,” much to the delight of the conservative press, and “it is clear that Mrs. Luce expresses popular sentiment prevailing at this moment on [this] subject more accurately than do her opponents,” which include Mrs. Roosevelt. For himself, Berlin prefers the more sober Cordell Hull; the Secretary of State has won the respect of conservative Republicans while “genuinely abhor[ring] isolationism as a species of sin.” The shift in Republican opinion reflects a sense that pre-war isolationism has begun to fade, replaced by “varying degrees of nationalism” in opposition to “liberal internationalists whether of [the] Wallace or [the] Hull variety.” Berlin continues to worry about American “dreams of world domination” after the war; “while they may yield to Mr. Hull’s or the President’s wiser counsels, their strength must not be discounted.” Americans worry more about “Russian post-war purposes” than Berlin evidently does; the felt “need to prevent spread of Russia and Communism over Europe after the war” prevails not only “among churches and the Republican Party” but in the State Department, the military, and “sections of [the] Office of Strategic Services.” Later in the year, Massachusetts Republican senator Henry Cabot Lodge would give a speech in which he reasoned that “since the other great powers conceived their vital interests clearly—Britain with her desire to preserve her Empire, Russia with her territorial aims in Eastern Europe—it was high time for the United States to do likewise if they are not to be left without the strategic imports which at the present rate of expenditure they will have need of after the war”; he went on “to pour a practical man’s scorn on the notion of world or regional reorganization unsupported by a previous attempt to harmonize their national purposes by the major allies.”

    Speculation and preparation for the 1944 presidential campaign has seized Washington by March. Minnesota Governor Harold Stassen appears as a rising star on the Republican side, mixing internationalism (a world police force, supervision of airways and seaways by a United Nations organization, lowering of trade barriers, a declaration of universally recognized human rights) with “a strong anti-New Deal bias in internal affairs.” Some Democrats are rumored ready themselves against a Roosevelt fourth term, too, including Postmaster General and Democratic Party National Chairman James Farley, who hopes to draw Catholic voters away from FDR toward James F. Byrnes. Berlin considers this unlikely; Byrnes is a loyalist (FDR had appointed him first to the Supreme Court and then to two major posts in his wartime administration); further, “persons close to [the] White House say that the President is fully resolved to stand again.” 

    Foreign Secretary Eden’s arrival in Washington sparks suspicions in some quarters that the Brits harbor “a desire to mediate between Russia and the United States,” an “attempt by Britain to recover her traditional position as the manipulator of balance of power between Russia and [the] United States as formerly between France and Germany,” a game Americans do “not wish to see…started again.” In April, the president sent his Assistant Secretary of State for Latin American Affairs and ‘Brain-Truster’ Adolf Berle out to assure Americans that Russia will be too busy after the war with the “vast task of internal reconstruction” to undertake a project of expansion into Europe and that, even it it does, the “notion of a cordon sanitaire of buffer states on Russia’s western border was an outworn concept of bad old diplomacy and stultified by modern air power.” Such talk was embarrassed in the following month, when news of the Soviet massacre of Polish army officers in the Katyn Forest reached the United States, but Berlin is reassured that “strong pro-Polish sentiments in [the] United States outside [the] Catholic Church has been rare.” Indeed, pro-Soviet sentiments had been bolstered by Stalin’s conciliatory May Day speech, wherein he announced the dissolution of the Comintern, which “all sides consider…as a deliberate step on the part of Stalin towards [an] understanding with the West,” with “Russophile liberals acclaim[ing] it without reservation as confirming their brightest hopes.” Berle thinks that “Stalin had decided to make clear to the Russian public that [the] era of revolutionary adventures and international conspiracies was over.” Roosevelt knew differently, but didn’t much care. Near the end of the year he told the Greek ambassador that “no fuss would be made by the United States Government about the incorporation of the Baltic States by Soviet Russia, and that after much trouble an appropriate formula to cover this had at last been found”; moreover, FDR confessed that “he was thoroughly tired of the Polish problem, and had told the Polish Ambassador so in clear language.”

    At mid-year, the New Deal shifts a bit to the ‘Right,’ spurred by FDR’s concern that the Southern Democrats might break with the party altogether if the likes of Wallace are not reigned in. FDR had lost patience with Wallace as an administrator; his chairmanship of the Board of Economic Warfare had “failed to do what was expected of it, to resolve inter-departmental disputes in external economic affairs without requiring perpetual reference to [the] President”; the Board’s chief of staff, Wallace ally Milo Perkins, had “maladroitly administered” his underlings “and was a principal source of both confusion and delay in many fields.” “Only old Jacobins of [the] New Deal who follow Wallace and Perkins feel betrayed and they must support [the] President in any case.” Although Berlin could not know it at the time, this prepared the way for the replacement of Wallace with Harry Truman on the Democratic Party ticket as the vice-presidential candidate in 1944. “The New Deal once again has been sacrificed to [the] war effort.” Moderate public opinion in the country “seems profoundly bored with Wallace and New Deal ideals,” issuing a collective yawn in response to his July speech, in which he signaled his intention “to continue as principal champion of New Deal liberalism.” “The present policy of the left wing of the New Deal is to continue to support the President with remorseless fidelity despite his deviations, while fiercely attacking interests which they conceive to be hostile to him, whether or not this suits the President’s actual purposes.” Dr. New Deal had indeed given place to Dr. Win the War.

    1944 begins with the embarrassment of the risible Willkie. The Soviets by now are driving the German army back across Eastern and Central Europe, reigniting the Polish question. Willkie published an article “warning the minorities”—i.e., Europeans now occupied, or about to be occupied, by the Red Army—against “undue agitation but advocating the need for an equitable arrangement, to be found in consultation with Russia, to adjust the status of the border states.” Even such a mild hint has proven a target for Pravda, “which suddenly pitched into him as a political gambler, meddler and opportunist of the first water”—this, after frequently praising him in the past as “a true friend of the USSR.” “As there are few persons in this country familiar with the sardonic pleasure which the USSR is liable to take in tripping up its over-zealous bourgeois suitors when these are guilty of tactless behavior, there is very general surprise” at this move, felt most acutely by the “completely dazed” Willkie. (This minor tempest didn’t prevent Willkie from defeating Dewey in the Republican Party primary election in Wisconsin, a few months later.) As for American Poles, some “are trying to pin their hopes on Churchill inasmuch as they do not expect any further genuine aid from the President.” In Washington, Berlin observes, “there is no great love for Russia but there is great respect and admiration, and general sentiment, discernible in the press and in conversation of young ‘tough-minded’ Washington and other executives whose temper is likely to shape American policy in future years, is that Russia is doing [the] only sensible thing for a rising great continental power”; such American ‘realists’ expect that they may well come to a “direct understanding with Russia,” without the British as an intermediary.

    Berlin is pleased to report that the leading Republican presidential ‘hopeful,’ New York governor Thomas Dewey, opposes any such move, being suspicious of “Russian secretiveness” and sympathetic toward Churchill, “who, he felt, was being blackmailed into a European invasion which would be bloody though doubtless inevitable.” Dewey is firmly allied with the firm anti-Communist, John Foster Dulles, who entertains such globalist illusions as “international control of military establishments” and “protection of religious and intellectual liberty,” despite the existence of the Soviet Union, which might be expected to have a say in postwar arrangements. Berlin is nonetheless encouraged that both men are “genuinely favorable to American participation in world affairs” and to “an Anglo-American alliance.” 

    D-Day brings on “a general tone of opinion” that is “sensible and not over-enthusiastic,” as Americans expect “large casualties.” “There is no observable change in [the] normal life of the country.” Given the “almost automatic tendency of [the] United States press and public to attribute all good things to American authorship there has been relatively little emphasis on primacy of American troops” in the invasion, although perhaps not enough credit given do “justice to our part in [the] enterprise.” 

    The July party conventions yield no surprises. Dewey wins the Republican Party nomination, though he is no one’s real favorite and distrusted by GOP ‘machine’ politicians; “he looked to them a disturbingly cold, tight-lipped, uncommitted and, from their point of view, tricky personality, who might easily not prove wholly amenable” to them “and was, above all, very much not one of themselves.” As it happened, the hapless Willkie would die less than a month before the election. The Democrats—an “unstable amalgamation of interests (conservative Southerners, northern Negroes, labor unions, left-wing radicals, Catholics, foreign-born groups and large city machines) brought together by fortuitous, historical and geographical circumstances and held together more by a common interest in retaining political power than by any single political or economic philosophy,” but “happily for us…not generally divided over [the] President’s foreign policy”—have “finally acquiesced in [the] fact that Mr. Roosevelt was their only possible leader for [the] coming election.” The drama thus centered on the selection of his running-mate. FDR smartly let the Wallaceites and anti-Wallaceites “fight it out” within limits he imposed by circulating a list of acceptable candidates while protesting his preference for Wallace. “In so doing he deftly transferred bad feeling which was inevitable in [the] selection of a Vice-President whatever happened, from his own shoulders to those of party bosses.” The bosses, “who held [the] balance of power” between the liberals and the Southern conservatives, chose Senator Harry Truman, whom Berlin judges as “something of a lightweight,” albeit a likeable, honest, affable, and modest one. He has won accolades during the war for his fair-minded chairmanship of a special Senate committee charged with investigating waste, scandal, and inefficiency in the war effort. “He has never been one of the closest intimates of [the] White House,” and “his capacity to fill [the] presidential chair in an emergency raises obvious questions.” From an electoral standpoint, however, he is an improvement over the silly and controversial Wallace, and that is likely what won the favor of Party bosses. “No one can say with any assurance what will happen to the Democratic Party in [the] next four years, though, depending on post-war conditions, extensive realignments [are] seen quite on the cards.” 

    Unsurprisingly, FDR wins reelection, albeit with a smaller popular majority than in his three previous presidential campaigns. When it came right down to it, “To Roosevelt’s Gladstone there was no discernible potential Disraeli.” “Almost as significant as [the] President’s own re-election was [the] defeat both in primaries and in [the] elections themselves of leading isolationists in [the] Senate and also [the] House.” “For the first time since Woodrow Wilson it is not wholly certain whether the isolationists can on paper muster [the] fatal one-third of Senators required to block a treaty”—namely, the treaty proposing a postwar ‘United Nations.’ Such opposition clearly come to the surface in the Senate debate following the Dumbarton Oaks conference in August; concerns about American sovereignty and involvement in future foreign wars win little sympathy from Professor Berlin, a firm advocate of Anglo-American alliance. The main cloud on the Democrats’ political horizon remains the Southern part of their coalition, consisting of men who “are uneasily wondering whether they are not traveling in the company of a Frankenstein’s monster,” namely, the liberal groups who will, they anticipate, toss them aside at some opportune moment. Berlin correctly predicts that “the combination of Republicans and Southern Democrats…will one day burst through” the existing party framework and radically transform the present party system to allow for the new political and economic realities,” although “this seems unlikely during Mr. Roosevelt’s regime.” 

    The Yalta Conference of February 1945 settled the borders of the Central and Eastern European states, in effect insuring that the Communists would rule them. This was not understood by many at the time. Berlin concerns himself primarily with the ‘optics,’ remarking that “to have the American public believe that Yalta was an American success would be a cheap price to pay for acceptance of American participation in settlement of European problems.” By June, “the myth of Mr. Roosevelt as a great and wise mediator between the powerful figures of Mr. Churchill and Marshal Stalin, whose policies might otherwise have come into open collision,” had become “deeply embedded in the popular consciousness of the American people.” Berlin correctly reports that the “Polish settlement will be [the] main center of controversy,” with “Congressmen from Polish areas of Illinois and Michigan” condemning Yalta “as another Munich.” He regards such protests as manageable, as Americans generally “sympathize with the Poles but accept the inevitable,” namely, Communist rule over a nation now occupied by the Red Army. 

    Roosevelt’s death follows in April. “There is everywhere a recognition that his abiding place in history is secure if only because he brought into existence a full-fledged new policy in domestic and in foreign affairs alike…. Moreover, he has altered, perhaps in perpetuity, the concept of the duties and function of the United States Government in general and of the Presidency in particular. It is so far a cry from the days when President Coolidge could say ‘The business of the Government of the United States is business’ that most Americans scarcely realize that the tradition of positive action towards social welfare with which the automatically identify the duties of any United States President…and which now seems so permanent, was established so recently and by the efforts of relatively so few men and women.” “If there is strong, and probably justified, expectation of the relaxation of centralized Washington control and of profoundly personal government,” in the eyes of most Americans, FDR’s policies, foreign and domestic, “will and should be carried on in the manner for which he had, in the end, secured the positive approval of the vast majority of the nation.”

    In the event, the Communists begin to overplay their strong hand, in America and internationally. In New York City, the Communist Party has allied with the Democratic machine pols of Tammany Hall, “combin[ing] some of the dirtiest and most effective politicians in New York City.” “New Dealers seem to have realized too late what they had let themselves in for,” as this sort of thing diminishes the likelihood of “a straight New Deal victory in 1948, say under Mr. Wallace”—as it indeed would prove. In foreign policy, President Truman, eventually the beneficiary of such Popular Front-like dealings, has sent FDR’s trusted advisor Harry Hopkins to Moscow in an attempt “to convey to the Kremlin the dangerous effect of present Soviet policies [in Europe] upon American public opinion and the United States Government and to collect sufficient information about the present Soviet position to enable the American Government to determine its course of action whilst reassuring public opinion that it has an ‘independent policy’ of its own.” 

    The defeat of the British Conservative Party and the consequent removal of Churchill as Prime Minister causes an initial “a shock of astonishment” among Americans “that was almost reminiscent of the reactions to the Pearl Harbor bombing.” They cannot understand what they took to be “a strange ingratitude on the part of the British electorate.” Berlin calculates the effects: first, British foreign policy “in the coming weeks” will be watched carefully, “and this in itself will have the salutary effect of arresting the recent trend to ignore our role and concentrate on the purposes of the Big Two”; American support for Great Britain will shift, as “liberals and left-wingers,” highly critical of Churchill’s firm opposition to the Communist in Greece, “will once against tend to rally to our side,” now that the Labour Party controls the government; finally, American conservatives and business interests now “feel very much alone on a choppy collectivist sea,” whereas “the pressures on the Truman Administration from ‘left of center’ seem likely to increase.” 

    The final major events Berlin assesses are the nuclear bomb attacks on Hiroshima and Nagasaki and the consequent surrender of Japan before the Soviets could intervene in the Pacific. “The psychological impact of these events upon the public, especially of the atomic bomb, was greater than anything America had experienced in the war, even Pearl Harbor, and profound changes in the currents of thought seem inevitable.” Initially, “stories of the atomic bomb appealed to everything most typical in the American nature,” as “the lurid fantasies of the comic strips seemed suddenly to have come true” while at the same time fantasizing that the Bomb “will end all war” and nuclear power “will revolutionize human life.” Almost immediately, “along with a thrill of power and the instinctive pleasure at the thought of Japan in abject surrender, America’s deep-rooted humanitarianism has begun to assert itself and this secondary revulsion has been very marked in private conversation although it has not yet appeared in the press,” as “there is a good deal of heart-searching about the morality of using such a weapon, especially against an enemy already known to be on his last legs.” Berlin seems most interested in the Bomb’s political effect: that it “is doing more than Pearl Harbor or the war to obliterate the last vestiges of the isolationist dream, and in this sense it is a new weapon in the hands of the internationalists.” Almost as satisfyingly, “the fact that the bomb is a British-American-Canadian invention has been recognized,” giving “a fillip” to the notion of “Anglo-American teamwork.” 

    As for the Soviets, Americans expect them to be developing a nuclear weapon of their own. By August, it has become “daily more evident that the United States of America sees Soviet Russia as its only rival for world supremacy and at the same time has no desire to become unnecessarily embroiled with her.” News of a treaty between the Kremlin and the anti-Communist Chiang Kai-Shek regime in China proves an “immense relief,” since “the possibility of America becoming involved in a Far Eastern dispute on China’s side has hung like a cloud over all those who hold that peace primarily depends on the cultivation of harmonious relations between the two great world powers.” The Communist Chinese would soon have a say in that, but Berlin returns to London well before Mao’s victory.

    Taken together, Berlin and Young show how the regime change effected by the New Deal was consolidated during the Second World War, and in many ways thanks to the exigencies imposed on Americans by that war. As a member of the British Embassy staff in Washington, Berlin understandably concentrates his mind on President Roosevelt and his operatives; with the advantage of hindsight, Young can offer a more balanced account that delves into the actions of Congressmen. Both recognize the importance of public opinion in consolidating the regime change, as such earlier Progressives as Woodrow Wilson had emphasized, a generation earlier. If a democratic republic would now become a mixed-regime republic with a powerful ‘aristocratic’ element seen in an empowered permanent bureaucracy, popular voices would still continue to be heard and to be attended to, albeit in more problem-ridden ways. Confident that it could assuage the worries of ‘the democracy’ by a combination of presidential rhetoric or ‘leadership’ and bureaucratic regulation of largesse, the new elites looked to the future confidently. For a long time, they were right to be confident.

     

     

    Filed Under: American Politics

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