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    Archives for July 2025

    The First World War: How Could This Happen?

    July 9, 2025 by Will Morrisey

    Christopher Clark: The Sleepwalkers: How Europe Went to War in 1914. New York: Harper Perennial, 2014. Chapters 1-4.

     

    The statesmen who maneuvered their peoples into the First World War did so with eyes open. “The story this book tells,” Clark writes, “is saturated with agency.” Its “central argument” is that “the events of July 1914 make sense only when we illuminate the journeys traveled by the key decision-makers.” Leaving primary emphasis on accounts of large and impersonal forces—such “large and categorical causes” as “imperialism, nationalism, armaments, alliances, high finance, ideas of national honor, the mechanics of mobilization”—to the social scientists, he does what historians do best: uncovering the motives of the men who ruled, determining the actions of their countries. “The outbreak of war was the culmination of chains of decisions made by political actors with conscious objectives, who were capable of a degree of self-reflection, acknowledged a range of options and formed the best judgments they could ion the basis of the best information they had to hand.” This is not to dismiss “forces long established and beyond their control” but rather to regard them as circumstances which “shaped the decisions” the statesmen made, rather than determining them. Clark is especially careful to assess the importance of regimes and geopolitics, which did indeed shape, without determining, those decisions.

    Why “sleepwalkers,” then? Because although the statesmen knew what they were doing in the immediate sense, few if any anticipated the dimensions of the cataclysm they triggered: 65 million troops; 20 million military and civilian deaths; 21 million wounded, many grievously.

    The event acknowledged as the war’s efficient cause, the assassination of Austrian Archduke Franz Ferdinand by a Bosnian Serb nationalist in Sarajevo, the capital of the Austria-Hungarian province of Bosnia-Herzegovina, invites Clark to consider the two rival countries. Serbia had been a principality within the Ottoman Empire since the 16th century (with some interruptions by the Hapsburgs), rebelling twice against the Turks in the early years of the 19th century, eventually asserting its independence in the 1830s—very much to the displeasure of both the Ottomans and the Hapsburgs. Officially, Serbia remained an Ottoman principality until the Empire withdrew its troops in 1867; the country was recognized as an independent kingdom at the Congress of Berlin in 1878. Two rival groups vied for rule: the Obrenovic clan and the Karadjordjevic clan, with the Obrenovics prevailing within “a markedly undeferential political culture dominated by peasant smallholders.” Undeferential to the point of assassination: “few of the nineteenth-century Serbian regents died on the throne of natural causes.” Perhaps as a counterweight to the Ottomans, the Obrenovics leaned on Austria-Hungary for international support. In 1900, the reigning King Alexandar married a notoriously promiscuous society lady, angering the Crown Council and his father, Milan, the former king. Alexander “launched a propaganda cult around his queen” and cracked down on civil-social liberties, including freedom of the press. These acts “united most of Serbian society” against the royal couple, including the Radical Party, which consisted of merchant and banking families who not only resented the increasingly unconstitutional rule of the monarch but its pro-Hapsburg foreign policy, which “lock[ed] the Serbian economy into an Austrian monopoly and deprived the country’s capitalists of access to world markets.” That economy channeled ambitious young men not into commerce but into the army. By summer 1901, a young military officer named Dragutin Dimitrijevic, “later known as ‘Apis’ because his heavy build reminded his admirers of the broad-shouldered bull-god of ancient Egypt,” gathered followers around him, intent on removing the king. This they did, two years later, very much in the Serbian manner, by murdering Alexander and his family.

    “The citizens of Belgrade had good reason to welcome the assassinations,” as the conspirators didn’t take power but handed it over to the parliament, which installed Peter Karadjorjevic, exiled head of the rival clan and reader of John Stuart Mill, as the new constitutional monarch. Ominously, however, Apis and his allies didn’t retire; “the regicide network was especially influential at court,” to the extent that King Peter chose Apis, now a “national hero,” as the Crown Prince’s companion on journey through Europe. A few years later, the young man “disqualified himself from the Serbian succession” by “kicking his valet to death.” Apis and his allies were more discreet than that, preferring to “secure for themselves the most desirable military and government posts,” including key military positions, thereby “exercis[ing] an influence over political questions of national importance.”

    The Radical Party in the parliament was led by Nikola Pašic, “the kingdom’s dominant statesman after the regicide,” heading ten cabinets during the years 1904-1918. Pašic was a nationalist who longed for the unification of all Serbs in the Balkans, animated by nostalgia for the short-lived Serbian Empire, which had flourished some nine centuries earlier, and inclined them to alliance with pan-Slavist elements in Russia. Pašic had in fact served as King Alexander’s ambassador to Russia in the 1890s, before falling out of favor in the aftermath of an unsuccessful assassination attempt against the king at the end of the decade. The Radicals distrusted the professional army, preferring the “the peasant militia as the best and most natural form of armed organization.” Pašic declined to have the regicides prosecuted while moving to limit “their presence in public life,” pensioning off several of them. But Apis remained, honored by Serbians as a national hero.

    “Pašic understood that his success would depend upon securing his own and the government’s independence, while at the same time establishing a stable and durable relationship with the army and the regicide network within it.” He faced opposition within the parliament itself from the breakaway Independent Radicals, who also sought alliance with the regicides in their attempts to undermine the several Pašic governments. He endorsed the notion of ‘Greater Serbia,’ whose envisioned borders would correspond roughly with those of the medieval empire as a matter of “historical right.” With English understatement, Clark observes that this ambition exhibited “that dramatic foreshortening of historical time that can sometimes be observed in the discourses of integral nationalism,” to which the fiction that the “sprawling, multi-ethnic, composite, medieval polity could be conflated with the modern idea of a culturally and linguistically homogeneous nation-state.” No matter: all of these peoples were said to be “essentially Serbs,” rather in the manner that all Kurds are essentially Turks in the eyes of the Turks and all Ukrainians are essentially Russians in the eyes of the Russians. Such ambitions put the Serbs in conflict with, well, everyone in the region, including the Hapsburgs, the Ottomans, and the several nationalities under and outside the rule of those empires. Clark notes that the memory of the Serbian Empire had remained alive “within the extraordinarily vivid traditions of Serbian popular epic songs,” chronicles of Serbs’ “struggle against alien rule,” most especially the Turks. “Assassination, martyrdom, victimhood and the thirst for revenge on behalf of the dead were central themes,” one highly being the story of a “celebrated assassin” who “infiltrated Turkish headquarters” on the day of a June 1389 battle and “cut the Sultan’s throat.” (The Turks won the battle, but the legend shone on.)

    The realities of the 20th century were less promising, as the Balkans featured Muslim Albanians, Croats “who had no wish to join a greater Serbian state,” Bosnians who had never been part of Serbia but included many ethnic Serbs, along with Croats and Muslims, and Macedonians—the borders of whose homeland “remain controversial today.” “This mismatch between national visions and ethnic realities made it highly likely that the realization of Serbian objectives would be a violent process, not only at the regional level, where the interests of greater and lesser powers were engaged, but also in the towns and villages of the contested areas.” Pašic and his allies attempted to moderate one source of these tensions by claiming that a “Serbo-Croat” coalition could be formed—this, on the basis “that Serbs and Croats were in essence the same people, and second, that the Serbs would have to lead this process because they were a more authentically Slavic people than the Catholic Croats.” Since such nonsense could hardly withstand the scrutiny of other Europeans, first and foremost the Croats, the Serbs needed to pursue their aims with militia and guerrilla activity, which the rulers in Belgrade could disavow, as needed. 

    In the last couple of decades of the nineteenth century, Russia had emphasized its support of Bulgaria, not of Serbia which “pushed Serbia into the arms of Vienna.” In exchange for support of Serbian claims to portion of Macedonia, the Serbs agreed to leave Austro-Hungarian territories alone and to enter no treaties without Viennese concurrence. The problem was that most Serbs still detested Austria-Hungary, one its longtime imperial oppressors. And the 1903 coup brought in a regime that aligned itself with this popular sentiment, beginning with refusals to sign a commercial treaty, to continue arms purchases, or to borrow money from Vienna. Instead, Serbians turned to the French. The problem there was that the French of the early 1900s acted very much like the Communist Chinese of today, offering loans “on reasonable terms only if” the debtor “agreed to concessions of fiscal control” that compromised state sovereignty. “The French came to own more than three quarters of all Serbian debt,” even as the Austrians, offended at being jilted, imposed heavy tariffs. Serbians were not necessarily in any condition to repay, given the agrarian character of their political economy. Nor was an educated middle class likely to arise; in 1905, “pressed to ratify a new revenue source, the peasant-dominated assembly…chose to tax school books rather than home distillation.” Serbian civil society did not conduce to the literacy and entrepreneurial characteristics of a modern republic, even as it contracted debts to such a republic. Its one source of national pride (aside from its long-lost empire) was its “increasingly arrogant military culture,” imagined as an instrument for the satisfaction of “the land-hunger of a peasantry whose plots were growing smaller and less productive.” 

    In 1908, Austria-Hungary annexed Bosnia and Herzegovina, to the indignation of the Serbs, who regarded Bosnia as “geographically and ethnographically the heart of Great Serbia.” For the moment, however, Serbia’s Slavic big brothers, the Russians, did nothing to aid them. Serbia was forced to renounce its claims, formally if not emotionally. Indeed, the nationalist groups radicalized, now with a grievance against the government compromisers. This led to the formation of the organization called the Black Hand, a semi-secret society which included Apis among its seven founding members. “In their work for the ‘national cause,’ these men increasingly saw themselves as enemies of the democratic parliamentary system in Serbia and especially of the Radical Party, whose leaders they denounced as traitors to the nation.” Not even a regime change would suffice, however; there must be “a thoroughgoing renovation of Serbian politics and society, a ‘regeneration of our degenerate race,'” as one pronunciamiento put it. The Black Hand infiltrated the border guards and customs officers along the border with Bosnia. 

    Pašic and his Radical Party might have been able to contain them, but the continued weakening of the Ottoman Empire brought disorder to the Balkans, disorder made to order for Apis and his followers. Italy invaded the Ottoman province of Libya in 1911, “trigger[ing] a cascade of opportunist attacks on Ottoman-controlled territory” in the Balkans by Serbia, Greece, Bulgaria, and Montenegro in the First Balkan War. This coalition drove the Ottomans out of Albania, Macedonia, and Thrace. Almost immediately, the Second Balkan War saw a falling-out among the victors, as Servia, Greece, Montenegro and Romania fought Bulgaria for territories in Macedonia and Thrace. Almost overnight, Serbia had become “a major regional power,” as the various Serbian factions temporarily worked together. The Black Hand not only participated in the wars but were tasked by the government with pacifying non-Serbs in the newly conquered territories. As might have been expected, the pacifiers were reluctant to cede authority over those territories to the government, once the pacification had been completed. “The hardliners took the view that only a firm and illiberal administration would be suited to the consolidation of Serbian control in areas of mixed ethnicity.” 

    Pašic’s only recourse was to appeal to a foreign power. This could only be the French, in collaboration with their allies (against Germany), the Russians. By June 1914, shortly before the ‘guns of August,’ Apis had gone back underground and Pašic was ready to consolidate his power in an election. But both of the important Serbian factions—the Radicals and the Black-Hand influenced military—keened for “the dissolution of Austria-Hungary and the succession of Serbia to the vast lands of the empire that still awaited pan-Serbian redemption.” This is why the assassination of the Austrian Archduke appealed to the Black Hand, including Apis, “the principal architect behind the plot.” Moreover, precisely because Franz Ferdinand was a moderate, a man who might offer the Slavic nations under his rule some concessions in exchange for peace, Apis regarded him as more dangerous to Serbian interests than the sterner elements in the Austrian government. For his part, Pašic knew that there was a plot to murder the Archduke. He may have warned Vienna but if so, his information was too vague to be helpful. And he may have feared for his own life, if word of any communication to the Austrians had gotten out. He “could not openly disavow” the nationalist networks, which would be necessary “to redeem Bosnia and Herzegovina for Serbdom.” “Pašic wanted peace, but he also believed—he never concealed it—that the final historical phase of Serbian expansion would in all probability not be achieved” without “a major European conflict in which the great powers were engaged,” a war that would “dislodge the formidable obstacles that stood in the way of Serbian ‘reunification.'” He probably didn’t want such a war right now, however, since Serbia was still recovering from the two Balkan wars. Caught between long-term ambition and short-term caution, he took no adequate action against the conspirators.

    The Austro-Hungarian Empire had its own problems. “Two military disasters defined the trajectory of the Hapsburg Empire in the last half-century of its existence”: its defeat by the French at Solferino in 1859; and its defeat by the Prussians at Königgrätz in 1866. With their victory, the French expelled the Austrians from Italy; with their victory, the Prussians “ejected the empire from the emergent German nation-state,” the Bismarck-Hohenzollern unification of some three dozen sovereign German states—the most important geopolitical achievement in nineteenth-century Europe. Britain’s prime minister, Benjamin Disraeli, immediately saw the implications: “The war represents the German revolution as a political event greater than the French Revolution of the last century” because “the balance of power has been entirely destroyed, and the country which suffers more and feels the effects of this change most, is England.” This last was a bit exaggerated, as the French and the defeated Austrians would have noted, but Disraeli’s long-range vision was clear enough; he saw that British statesmen now needed to worry about Russia, again—a rivalry that had been settled for a generation by Britain’s victory in the Crimean War, which had led to a settlement that demilitarized the Black Sea.

    The Prussians fought the Austrians because wanted no polyglot entity in their midst, even (indeed especially) one ruled by a German dynasty that might rival the Hohenzollerns. In answer to these debacles, the Austrian Empire embraced its diversity, becoming the bicephalous Austro-Hungarian Empire, wherein “power was shared out between the two dominant nationalities”—there were eleven in all—the “Germans in the west and the Hungarians in the east,” each with its own parliament governing domestic matters, with military rule shared by joint ministers “answerable directly to the Emperor,” Franz Josef. Domestic matters encompassing the empire as a single entity were addressed by delegations of thirty deputies from each parliament. The Hungarians designed the franchise so that they, comprising slightly less than half the population of their region, held more than ninety percent of the seats in their parliament; this enabled them to pursue a policy of ‘Magyarization,’ whereby education was conducted in the Magyar language from kindergarten on. The Austrians, by contrast, attempted to appease their minorities with democratizing franchise reforms, although these “merely heightened the potential for national conflict.”

    Unlike the Ottoman Empire, however, Austro-Hungary enjoyed prosperity. It had a customs union. It also had a substantial bureaucracy controlled by the emperor and his immediate subordinates, which served as “a broker among manifold social, economic and cultural interests,” causing most of its subjects to enjoy “the benefits of orderly government.” Even the minority activists appreciated the security the administrative state provided, recognizing that “the creation of new and separate national entities might cause more problems than it resolved.” Crises arose, then found resolution thanks to this “relatively well administered” set of ruling institutions, symbolized by their beloved, aged emperor.

    Could it have rested peacefully, tending to its domestic troubles as they arose, the Austro-Hungarian Empire might have lasted a long time. Unfortunately for it, the Ottomans were losing their grip in southeastern Europe. “Both Russia and Austria-Hungary felt historically entitled to exercise hegemony in those areas from which the Ottomans withdrew,” the Hapsburgs traditionally guarding Europe’s borders against the Turks, the Russians animated by pan-Slavism and by their perennial interest in the Turkish Straits, linking Russia’s Black Sea ports to the Aegean and Mediterranean seas via the Sea of Marmara. When the new regime in Serbia expressed its hostility to the Hapsburgs, “the Russians moved in,” recommending that the Serbs refuse to renew their commercial treaty with Austria-Hungary. The Serbs added to the tension by encouraging the Serbs living in Bosnia and Herzegovina to agitate against Austro-Hungarian occupation; the empire responded by annexing it, with the concurrence of the Russians, whom the Austrian foreign minister, Count Alois Aehrenthal, bought off with a secret guarantee of better access to the Turkish Straits. This dampened the prospects for an effective collaboration of the Bosnian Serbs with the Young Turk movement, which aimed at revivifying the Ottoman Empire under their modernizing rule. But it also angered Russian pan-Slavists, who “interpreted the annexation as a brutal betrayal.” In response, the Czarist regime appointed Nikolai Hartwig, an ardent pan-Slavist, as ambassador to Serbia—mirroring the Serbian monarch’s appointment of Pašic as ambassador to Russia, more two decades earlier. In fact, Hartwig quickly “established relations of extraordinary intimacy” with Pašic, who was now prime minister. This left the Hapsburg empire in a bind, since it couldn’t strengthen relations with newly independent Bulgaria without offending Romania, two countries then engaged in a border dispute. Serbia backed off for a time, even agreeing to a commercial treaty with Austria-Hungary in 1910; despite this, “a deep awkwardness had settled over the two states’ relations that seemed impossible to dispel.” Serbia moved closer to France, “the work to redeem Bosnia-Herzegovina for Serbia continued,” and the Hapsburg regime became aware of Apis and his Black Hand, with its ambitions for a ‘Greater Serbia’—ambitions evidently shared by Serbian officials, who were hesitant to bring the terrorists to heel and stayed in close communication with the Russian ambassador. 

    After the Balkan Wars, Serbian territory was eighty percent larger than it had been at the start. What should the Hapsburg regime do? Accommodation with Serbia or containment? An effort towards rapprochement with Russia or continued tension, perhaps leading to war? Here, the structure of the Austro-Hungarian state prevented a coherent policy from being enunciated and enacted. That state consisted of “an archipelago of power-centers whose relationships with each other were partly informal and in constant flux.” They included the General Staff, the Military Chancellery (attached to the emperor), the Foreign Office, all under the bicephalous structure of the state itself, wherein the Austrians might want one thing, the Hungarians another. To be sure, the emperor presided over all of this, but that was what he did: presided, approving or vetoing measures brought to him by others, playing no “proactive role.” This “strikingly polycratic system” enabled decisive men to vie for power. Such men emerged in the persons of the chief of the Austrian General Staff, Field Marshal Lieutenants Franz Baron Conrad von Hötzendorf, Archduke Franz Ferdinand, and Imperial Foreign Minister Count Leopold von Berchtold, who had succeeded the late Aehrenthal in 1912. Conrad was a hawk, “relentlessly aggressive,” having advocated the conquest of Serbia since 1907. “Underlying this single-minded pursuit of conflict was a social Darwinist philosophy in which struggle and the competition for primacy were seen as unavoidable and necessary facts of the political life between states.” Heir to the imperial throne (a nephew of Franz Josef, he became first in line after the emperor’s son committed suicide in 1889), the Archduke opposed Conrad’s militancy. Uncle Franz rather disliked him, but he managed to assemble his own independent network of allies at court “within the rickety structure of the double monarchy” through his Military Chancellery and friends in the press. With regard to the structure of the imperial state and its regime, he detested the dual system, which in his view “concentrated power in the hands of an arrogant and politically disloyal Magyar elite” which alienated the other nationalities and thus hazarded disunion. By the time of his assassination, he was advocating a “United States of Great Austria,” which would consist of fifteen member states, of which Serbia would be only one, not even dominant among the Slavs. The emperor himself wanted no part of such a scheme and of course the Serbians detested it. As for the Joint Foreign Minister, he was both loyal to the emperor and friendly with the Archduke, a sort of dual monarchy within his soul, one made possible by his pursuit of “his true passions”—the arts, literature, and horse racing—downplaying any political ambitions that might have threatened either side. Von Berchtold hoped, vainly, for Austro-Russian entente; hoped, somewhat less vainly, that the Germans could be brought to understand the dangers the empire faced in the Balkans; tried to get Romania to declare whether it preferred Austria to Russia as an ally; and offered Serbia economic concessions in exchange for reduced hostility. 

    At the beginning of 1914, none of these statesmen expected a major war. Prosperity seemed likely to endure and with it, peace.

    But Europe as a whole had become less amenable to peace, without anyone knowing it. Clark contrasts the alliance structure of Europe in 1887 with the alliance structure as it existed twenty years later. In 1887, “a plurality of forces and interests balance[d] each other in precarious equilibrium.” The famous ‘scramble for empire’ was on, outside the continent, with Britain rivaling France in Africa and South Asia, Russia in Persia, Central Asia, and China. France wanted to recover Alsace and Lorraine. Austria-Hungary and Russia had clashing interests in the Balkans, Austria-Hungary and Italy clashing interests in the Adriatic. Britain wanted to limit French ambitions in the Mediterranean and Russian ambitions in the Balkans and the Turkish Straits. In 1907, however, “you see a bipolar Europe organized around two alliance systems”: the Triple Alliance of Germany, Austria-Hungary, and Italy opposing the Franco-Russian Alliance of 1894 and Britain’s separate deals with both countries, solemnized in the first decade of the new century. By 1907, “the profiles of two armed camps are already clearly visible,” “a crucial precondition for the war that broke out in 1914.” True, the two alliance blocs “did not cause the war,” and to some degree deterred it, but “the war could not have broken out in the way it did,” as a Europe-wide war, without those blocs. 

    How did they come about? The first element was the tension between republican France and newly consolidated, not-so-republican Germany. Having learned that they no longer had the human or material resources to defeat their rival, the French needed an ally. Russia made sense, inasmuch as its interests didn’t contradict French interests, it had reason to worry about Germany, and an alliance opened the possibility of a two-front war that Germany might lose. The Germans, guided by their great statesman Otto von Bismarck, saw this and moved to form the Three Emperors’ League in 1873: Germany, Russia, and Austria-Hungary united against the dangerous virus of republicanism in western Europe and the still more dangerous virus of nationalism in the Balkans. But this alliance was unstable, given the Balkan rivalry between Russia and Austria-Hungary. The alliance lasted as long as Bismarck did; his death in 1890 left matters to less prudent heads, notably the “excitable Kaiser Wilhelm II,” whom Czar Alexander called a “rascally young fop,” not without reason. Germany began to worry the Russians again, although not as much as Britain, which was making overtures to the Germans and threatening Russian interests in Afghanistan, Persia, China, and the Turkish Straits. “To balance against this perceived threat, the Russians put aside their reservations and openly pursued an arrangement with France,” perhaps hoping to pit one commercial republican regime against another but surely to pit one imperial rival against another. The instability of this new alliance derived from the very different purposes of the two states in forming it. France targeted Germany, Russia the Balkans. For the Russians, Germany was a matter of containment; for the French, Germany was a matter of revenge. By 1900, France was committed to mobilizing 100,000 troops to the edge of the Channel in the event of an Anglo-Russian war, whereas Russia was committed to move troops to the border of India, the jewel in the crown of the British empire. All of this changed the geopolitical map of Europe. Earlier, alliances had been structured to manage tensions between the alliance partners, but now the strategy was “to meet and balance the threat from a competing coalition.” The first type of alliance aims at peace, the second potentially to wage war.

    Britain moved to form new alliances. Japan was a natural ally in Asia, with its newly powerful fleet and its troops on the ground in Manchuria. With France, the Entente Cordiale of 1904 was intended to open better relations with Russia, too. Neither pact was aimed at Germany, which hadn’t pushed very hard for its own overseas empire when Bismarck was in office. Unfortunately, “the idea of colonial possessions—imagined as eldorados with cheap labor and raw materials and burgeoning native or settler populations to buy national exports—was as bewitching to the German middle classes as to those of the established European empires.” Having read the American naval strategist Alfred Thayer Mahan on the importance of sea power, the young Kaiser was ready to lead the charge, to the best of his limited abilities. The Boer War saw the retreat of Germany and the consequent inflammation of German nationalism, making the aggressive shipbuilding proposals of Grand Admiral Alfred von Tirpitz all the more attractive. Clark judges this as “neither an outrageous nor an unwarranted move,” since “the Germans had ample reason to believe that they would not be taken seriously unless they acquired a credible naval weapon.” And for all the talk of Weltpolitik and “a place in the sun,” the Germans didn’t really do all that much in the years before the world war. War had become possible but not yet likely, and British statesmen judged Russia the greater concern than Germany. 

    In December 1905, Liberal Party Prime Minister Henry Campbell-Bannerman appointed Sir Edward Grey as his foreign secretary. Unlike Campbell-Bannerman, and also mostly unknown to the prime minister, Grey was anti-German, suspecting the Germans “of seeking to establish a dictatorship over the continent.” The “Germanophobes” (as Clark calls them) in the British government never identified “actual German offenses against good international practice,” preferring to point at “the unpredictability of the Kaiser” and to German ambition. Clark inclines to deprecate the importance of the regime difference that such animadversions might have fostered. As Eyre Crowe, senior Clerk in the Western Department at the British Foreign Office wrote in 1907, Germany aimed at “German hegemony, at first in Europe and eventually in the world,” a hegemony that would bring “political dictatorship” and “the wreckage of liberties of Europe,” very much in contrast to what Crowe described as the welcome British hegemony, politically and commercially liberal. Clark dismisses this as Crowe’s “nightmarish psychogram of the German nation-state,” suspecting that the Brits were more worried about “the spectacle of Germany’s titanic economic growth” in the fifty years beginning in the 1860s. At any rate, while Russia had displaced France as Britain’s greatest worry in the 1890s, “now it was Germany’s turn.” It is noteworthy, however, that by 1890 France had become a stable republic, as Britain was, and Germany was France’s immediate geopolitical rival, not Russia.

    Still, “the future was not foreordained.” The geopolitical structures of a European war existed by 1907 but they “cannot explain the specific reasons why that conflict arose.” Decisions by statesmen had not dictated war. The “decision-making processes” nonetheless made war more likely, and here Clark turns his attention more steadily to the character of the European regimes.

    Although “early twentieth-century Europe was a continent of monarchies,” with only one major republic, France, this did not mean that the monarchs ruled effectively, unimpededly. There was the perennial problem of monarchy, succession, “yoking large and complex states,” modern states with advanced weaponry, communications, and transportation—a technology of speed—to “the vagaries of human biology” and human personalities—the first ranging from the very long-lived Franz Ferdinand to his very short-lived heir apparent, the second ranging from “the mild-mannered despot Nicholas II” to volatile Wilhelm. The monarchies themselves varied, as Russia’s czar was an absolute monarch “in theory at least,” the British kings “constitutional and parliamentary monarchs with no direct access to the levers of power,” and the Kaiser “something in between.” The combination of personal character and capacity with institutional constraints made monarchic behavior difficult to predict. And in any event, all of them were substantially restrained by their governments, whether they cared as little for serious thought on foreign policy as Nicholas II, deferred to his ministers as readily as did Edward VII and George V, or blustered much and did little, as was the wont of the Kaiser. “The presence in only partially democratized systems of sovereigns who were the putative focal point of their respective executives with access to all state papers and personnel and with ultimate responsibility for every executive decision created ambiguity” was a regime problem that became “a source of obfuscation in international relations,” the principal management of which fell to the foreign ministers, who “moved to establish a more concentrated decision-making structure that would enable the executive to balance domestic and foreign imperatives and to impose discipline on the most senior officials.”

    Regime differences supplemented these regime commonalities. In Russia, “the energetic and talented” foreign minister, Sergei Witte negotiated a compromise with partisans of absolutist monarchy, instituting a Council of Ministers whose chairman could remove “an uncooperative minister” but did not have the power to prevent individual ministers to present their opinions directly to the Czar. Thus, “everything depended on the balance of initiative between the successive chairmen, their ministers and the Czar.” When “charismatic and dominant” Pyotr Stolypin served as chairman, his foreign minister, Alexander Izvolsky, treated the Czar respectfully but never with obeisance; he took care to establish lines of communication between the foreign ministry and the Duma, Russia’s national legislature. The policy result strayed from Stolypin’s line, which was “to withdraw from the adventurism of the years before the Russo-Japanese War,” a stunning Russian defeat, “and concentrate on the tasks of domestic consolidation and economic growth.” Encouraged by British foreign Secretary Grey, Izvolsky hoped to exchange better relations with Britain for British guarantees of improved Russian access to the Turkish Straits. This policy never gelled, and Stolypin carried the day until his 1911 assassination. After that, muddle prevailed, and Clark takes the opportunity to caution that “this was one of the central problems confronting all the foreign policy executives (and those who try to understand them today): the ‘national interest’ was not an objective imperative pressing in upon government from the world outside, but the projection of particular interests within the political elite itself.”

    France was a republic, but a republic of a specific kind: a parliamentary republic. The churning of ‘governments’—that is, of executives—endemic to that kind of republicanism resulted in rapid turnover of foreign ministers and in the consequent ascendency of professional staff. Senior ambassadors “developed an extraordinarily elevated sense of their own importance,” as seen in the brothers Paul and Jules Cambon, ambassadors to Germany and Great Britain, respectively. During Paul Cambon’s time in London he saw nine foreign ministers. Somewhat understandably, he “did not regard himself as a subordinate employee of the government of France whose expertise entitled him to a major role in the policy-making process,” a sort of Charles de Gaulle of the bureaucracy, a person who “did not merely represent France” but “personified it.” Later, as foreign minister, he was the principal moving force behind the Entente Cordiale with Great Britain, the preliminary to which saw France relinquishing its claims on Egypt and the British settling with the French over Morocco. The ambassadorial cadre inclined toward detente with Germany, but the staff at foreign ministry in Paris, enjoying “formidable institutional and structural advantages” beginning with the location of their offices in Paris, pressed successfully for ending the 1909 Franco-German Accord. “Here, as in Russia, the flux of power from one part of the executive to another produced rapid shifts in the tone and direction of policy.” 

    In Germany, the imperial chancellor ran foreign policy as both minister-president and foreign minister of Prussia, “the dominant federal state whose territory encompassed about three-fifths of the citizens and territory of the new empire.” This regime feature was designed by and very well suited for Bismarck. After Bismarck’s ouster, Wilhelm II determined to become “his own Bismarck,” as he put it. He failed, “but his antics did paradoxically produce a concentration of executive power,” as ” most senior politicians and officials clubbed together to ward off sovereign threats to the integrity of the decision-making process.” Tensions ensued, although the appointment of “steady, moderate and formidable” Theobold von Bethmann Hollweg to the chancellorship in mid-1909 “brought a degree of stabilization.” 

    “Britain presents a rather different picture,” as its constitutional monarchist but essentially republican regime left the foreign secretary free of “unwanted interventions” by “the sovereign,” who wasn’t really sovereign, anymore, though influential. And Sir Edward Grey, who could count on “the unstinting support of his prime minister, Herbert Asquith” and a “network of senior officials” at the Foreign Office ‘who broadly shared his view of British foreign policy,” stayed in office from the end of 1905 to the end of 1916—undoubtedly “the most powerful foreign minister of pre-war Europe.” Importantly, British parliamentary republicanism has usually proven more stable than French parliamentary republicanism and did continue so to prove in these years. [1] Grey was strongly anti-German and pro-French, likely preferring republicanism to monarchy and, as noted, sharing France’s longer-standing concern with the rapid gathering of economic and military power by the German state. Grey proceeded with caution, however, preferring not to disclose “any obligation to come to France’s aid” in the event of a German attack. “It is easy to see how this state of affairs…gave rise to confusion,” especially in Germany, already worried at the Franco-Russian alliance. And the de facto Anglo-French not-exactly-an-alliance emboldened the French in their dealings with the Germans, especially when British military commanders assured their French counterparts of their support. Grey “maintained the appearance of an open door to Berlin in order to placate the non-interventionists,” while also issuing “harsh warnings to the Germans, lest they come to the conclusion that France had been comprehensively abandoned and could be attacked without fear of a British response.” Such “mixed messaging” led to “perennial uncertainty about British intentions” in Berlin.

    All countries undertook arms buildups, although again there were differences from one regime to another in the degree of civilian control over the military and over funding for the military. The French regime featured the “firmest” civilian control, but the civilian leadership, led by prime minister Raymond Poincaré in the years before the world war, was itself hawkish, increasing military spending and approving General Joseph Joffre’s offensive deployment of troops, beginning in 1912. So, while civilians were formally in control, Joffre “wielded greater power over the armed forces than his aristocratic, militarist German counterpart, Helmuth von Moltke,” who “could compete with…civilian colleagues on an equal or superiority for political influence,” given his “privileged access to the sovereign”; the same was true of the military commanders in Russia and Austria-Hungary. In republican Britain, too, Major General Henry Wilson, who despised Grey as an “ignorant, vain and weak man, quite unfit to be the foreign minister of any country larger than Portugal” and rejected civilian control of the military in principle, worked to militarize the Anglo-French entente. While in all regimes civilian control prevailed, no one was quite sure how solid that control was, or would be. The German government (rather like Communist regimes of later date) even “encouraged the British to believe that the Berlin government was split between a dove and a hawk faction and that British concessions would strengthen Chancellor Bethmann Hollweg against belligerent elements.”

    As to the press and public opinion, more vociferous under the conditions of civil-social democratization described by Tocqueville three-quarters of a century earlier, they did make “political critique” more “demagogic,” “diffuse,” and “extreme.” All regimes took it seriously, as even the monarchies regarded public support as “an indispensable ersatz for democratic legitimacy” in the new age of egalitarianism. But keeping an eye on popular effusions and agitations didn’t mean being “swept along” by them. Rulers understood that the popular mood was divided and quixotic. Clark quotes U.S. president Theodore Roosevelt, no Old World fossil, who described public opinion as combining “the unbridled tongue and the unready hand.” For the most part, regimes attempted, with varying effectiveness, to manipulate popular opinion, very often subsidizing newspapers; in foreign policy especially, “the press was the instrument…not the determinant.” By July 1914, civilian rulers had prepared the public not for war-eagerness but for war-readiness. 

    All these complexities led to imponderables and continue to do so for historians who would sort them out. Even as European countries consolidated into two geopolitical poles, seemingly simplifying the task of understanding, confusion and suspicion persisted, even intensified. “It is not a question, as in the Cuban Missile Crisis, of reconstructing the ratiocinations of two superpowers sifting through their options, but of understanding sustained rapid-fire interactions between executive structures with a relatively poor understanding of each other’s intentions, operating with low levels of confidence and trust (even within the respective alliance) and with high levels of hostility and paranoia.”

     

    Note

    1. Why so? The usual explanation is the difference between English and French ‘national character,’ but that only begs the question of what accounts for that difference.

    Filed Under: Nations

    Regime Change Among the Amerindians

    July 2, 2025 by Will Morrisey

    Sean J. Flynn: Without Reservation: Benjamin Reifel and American Indian Acculturation. Pierre: South Dakota Historical Association Press, 2018.

     

    At the end of his fifth and final term as a United States Congressman in 1971, and after a long prior career in the U.S. Bureau of Indian Affairs, Benjamin Reifel had become “arguably the nation’s most influential American Indian”—surely the most prominent of his generation. A member of the Sicangu or Brulé Sioux, he had proved a forceful advocate of policies aimed at assimilating his people, and all Native Americans, into the American regime. He therefore became a rhetorical target of Russell Means, head of the separatist American Indian Movement.

    Tocqueville had identified the problem, more than a century earlier:

    “There is no Indian so miserable who, in his bark hut, does not entertain a haughty idea of his individual worth; he considers the cares of industry to be demeaning occupations; he compares the farmer to the cow who plows a furrow, and in each of our arts he perceives nothing but the work of slaves. It is not that he has not conceived a very lofty idea of the power of the whites and the greatness of their intellect; but if he admires the results of our efforts, he scorns the means by which we have obtained it, and while submitting to our ascendancy, he still believes himself superior to us. Hunting and war seem to him the only cares worthy of a man. The Indian, in the depth of his misery in his woods, therefore nourishes the same ideas, the same ideas, the same opinions as the noble of the Middle Ages in his fortified castle, and to resemble him completely he needs only to become a conqueror. What a singular thing! It is in the forests of the New World, and not among the Europeans who populate its shores, that the old prejudices of Europe are still found today.” [1] Tocqueville, an aristocrat himself, understood that in the modern, democratizing world, aristocracy would either adapt to the new way of life or perish. Reifel had the same insight.

    He was born in 1906, more than a generation after the United States Army defeated Sioux forces and required them to cede the Black Hills of South Dakota, which the Lakota had seized from other Amerindian tribes a century before that. Relocated to the south-central region of the state, the Sicangu were among several reservations that “became the scene of a grand experiment on the part of reformers and federal officials to extinguish tribalism and hasten the individualization of Indians through the introduction of private ownership, farming and husbandry, formal education, and Christianity”—in a word, regime change, including written constitutions modeled on the federal and state American constitutions. The Lakota proved “stubborn experimental subjects,” as the respected Chief Spotted Tail “asserted that his followers were a premodern people that could not be hurried into a self-reliant lifestyle”; he “obstructed the introduction of agriculture, education, and Christianity,” “denouncing Christian schools as unsuitable for Lakota children” while his people “gunned down government-issue steers from the backs of horses while women butchered and dried the meat.” These acts notwithstanding, “their defiance…would not resurrect buffalo culture” and “the bands began breaking up.” Many Lakota “became listless and idle,” reduced to mocking those among them who accepted the changes; others attempted a religious revival founded by a Paiute Indian from Nevada. Wovoka, who claimed that “a new world, one without the presence of whites, awaited the Indian race,” a world where “Indians would enjoy eternal life amid relatives, friends, and great herds of buffalo.” Like so many religious conflicts, this one proved intractable, ending only with “the final armed confrontation between the United States and the Plains Indians” at Wounded Knee Creek in 1890. Twenty-five members of the Seventh Cavalry died, as did 146 Lakota men, women, and children; the confrontation “exposed the futility of resting the Euro-American presence” in Great Plains.

    The conflict moved from warfare to civil resistance. “Possessed of a mystical attitude toward the land, perplexed by the concept of private ownership, and averse to tilling the soil, few Lakota men took to farming.” They defined government rations not as “a temporary form of assistance but a just and long-germ compensation for Teton Sioux lands” lost in the 1870s. In response, Congress and the Grover Cleveland administration had enacted the General Allotment Act of 1887, which redistributed land to individuals, not clans. This was followed two years later by the Sioux Act, reducing the Great Sioux Reserve by some nine million acres. All told, between 1887 and 1932, 91 million acres of Amerindian-owned lands would be lost. “Thus it was that in 1906, the year of Ben Reifel’s birth, the Brulé people found themselves struggling to adjust to a new language, new laws, new values, and a new economy,” all intended to integrate Amerindians into the American regime. The son of a white father and a Brulé mother, the boy listened to her mother’s advice: “Assimilate, she told him, if you wish to enjoy the good things made possible by the white people’s culture.” He became an enthusiastic student at the Rosebud Agency Government Day School, later wondering “Why did not the other Indians respond as I did?” Not only did he earn a high school diploma, but he left home for the South Dakota State College School of Agriculture intent on following his father’s advice: “Be on time, work hard, and save money.” Benjamin Franklin would have favored father and son with an approving nod; Flynn remarks that Reifel would become an admirer of both Franklin and Abraham Lincoln. He earned his Bachelor of Science degree in 1932 and, having joined the U.S. Army Reserve Officers Training Corps while in college, was commissioned as a second lieutenant in the Army Reserve. 

    In his first job at the Episcopal Hare Vocational School for Indian High School Boys, he watched as the Progressive educational principles of W. Carson Ryan, then director of Indian education at the Bureau of Indian Affairs were put into practice. [2] While Reifel concurred with Director Ryan’s refusal to continue the practice of segregated boarding schools for Indians—as Ryan wrote, “Sooner or later all Indians…will become participating citizens of the state and local community as well as of the United States”—he became skeptical of John Dewey’s educational philosophy, with its experimentalism, its attempt to treat all academic subjects as if they were divisions of empirical science. “There’s nothing wrong with the John Dewey approach,” Reifel later and too kindly observed, “if you have enough teachers well-trained and the equipment to follow the John Dewey method.” Such was not the case at Hare Vocational. Nor did a science-centered education translate into instruction in such foundational matters as learning “to read and to write and to figure.” The Progressives’ educational theory and practice failed to prepare Indian youth for the integration into American society that it aimed to accomplish.

    After a year working at the school, Reifel took a job as a U.S. Farm Extension agent for the Oglala District of the Pine Ridge Reservation. The year 1933 inaugurated not only Franklin Roosevelt’s New Deal but the “Indian New Deal” implemented by John Collier, the Columbia University-educated sociologist (and socialist) who served as commissioner of Indian Affairs for the next twelve years. Collier “suspended the assimilation policy, reversed the dissolution of Indian lands, provided legal protection for tribes, established tribal self-governance, and initiated an American Indian cultural revival.” None of this relieved poverty on the reservations, but it did make Indians more “politically self-conscious,” better able to navigate the federal bureaucracy the overall New Deal so substantially expanded. The legislative core of the Indian New Deal was the Indian Reorganization Act of 1934; fluent in both English and Lakota, Reifel was tasked with explaining the IRA to his people, with particular attention to the drafting of “Anglo-American-style constitutions in conformity with IRA guidelines.” Unfortunately, in Reifel’s view, those guidelines also included nods to Collier’s “collectivism and tribal traditionalism,” which effectively continued the segregation of Indian populations that wouldn’t be trained to compete with other Americans, off-reservation. “Filled with a lifelong aversion to free enterprise, individualism, and the pursuit of wealth for wealth’s sake, John Collier concluded that tribally centered American Indians ‘possessed the fundamental secret of human life—the secret of building great personality through the instrumentality of social institutions,'” a possession that might “save white America from what he viewed as the isolation and despair of industrial-age individualism” by “establish[ing] cooperative commonwealths that would serve as a model for individualistically oriented non-Indians” while reviving what Collier called the Indians’ “long, grandiose chivalric age” in which “the economic ambition was not to possess wealth but to give it away” in ceremonies embodying man’s “millennial hope of a deeper and lovelier part of the human spirit.” Reifel thought not. He “grew concerned with Collier’s obsession with tribal communalism,” inconsistent with a life lived according to the saying, “Be on time, work hard, and save money.”

    Among American Indians, Reifel was not alone in his doubts. He concentrated his efforts on implementing the portion of Collier’s policy he did agree with, Indian self-government on American principles, including the consent of the governed. Among the traditionalists, he won trust by taking on the role of “boss farmer,” the term for the Indian Bureau agents who issued rations, mediated disputes, and performed other needed governmental functions. At Pine Ridge, “he became the district’s unofficial education specialist, financial consultant, and social worker.” In so doing, he aimed not at keeping Indians separated from the way of life of the American regime but at bringing them into it. As to Collier, Reifel judged that his program rested uneasily upon a contradiction. He wanted American Indians “to modernize themselves through the adoption of Anglo-American constitutionalism” while “urg[ing] them to protect themselves from foreign infringements on tribal traditions.” More logical than the bureaucrat-romanticist, Reifel “became increasingly impatient with crusades by Indians and non-Indians to restore premodern lifestyles and worldviews that were incompatible with modern economy, society, and technology.” At the same time, he chafed under Congress’s failure to approve the portion of the Indian Reorganization Act which would have established an independent judiciary among the tribal communities. No such independence existed, since the Indians’ courts were “the creature of the tribal council,” and such an arrangement conduced to abridgements of individuals’ civil liberties. “He had witnessed firsthand how tribal judges ignored individual rights” when his brother was arrested by tribal police, who accused him of fighting; the young man was jailed without a hearing or the opportunity to seek legal counsel. As Reifel later said, “although an Indian who appears before a state court or a Federal court is given full rights of the Constitution, when that same Indian appears before the Indian tribunals, he has no assurance of receiving such protections.”

    The tribal councils were ruled by tribal elders, who “feared the bypassing, through secret balloting,” of the councils. Younger Lakotas “saw in the IRA the potential for democratic and progressive forms of local government from which tribes could leverage economic and educational resources.” Reifel thus saw a factional and generational struggle between ‘old regime’ men—in Tocqueville’s language, aristocrats—who vainly attempted to resist modernization and ‘new regime,’ indeed New Deal Indians, who wanted to work the FDR system for federal government benefits. Reifel disagreed with both sides, both regimes. He hoped “that by adopting IRA governments modeled after the United States Constitution, Indian tribes would experience participatory democracy and, in time, learn to appreciate the rewards of full American citizenship,” including (contra Collier) “the rewards of capitalism.” This would require extensive consultations with field agents like Reifel, especially given the elders’ deployment of such universal tactics as filibustering, slandering opponents, and misusing protocol to subvert efforts at political re-founding. On the federal administrative level, Reifel successfully resisted a proposal to elective representatives to the local Sioux tribal councils from kinship networks, which would have made the councils too big and more factionalized. Eventually, the Rosebud Sioux did adopt a new constitution, which was approved by referendum. It became “a source of pride among the Rosebud Sioux that their constitution…became a template for other northern plains tribes.” For the rest of the decade, Reifel worked with tribal officials to learn basic administrative procedures (minutes and other records, budgets) and to set policies in a manner consistent with their new constitutions.

    The communalist dimension of Collier’s policy fared less well. It simply didn’t work. The Indians neither assimilated into the American regime nor served as a model for Americans, much less other nations, as Collier had also dreamed. Some of the Indians themselves went so far as to call him an atheist and a communist. The intensified national unity felt in the Second World War worked against “the classification of Indians as special citizens,” especially in view of their significant contributions to the fight. That spirit of unity also worked toward a willingness to integrate among the 25,000 Amerindians who served, as “few encountered the discrimination endured by African-American servicemen” and most “adjusted quickly to military life.” Forty thousand more Amerindians worked stateside; “no longer isolated from mainstream society, they were exposed to other subcultures and introduced to dozens of employment opportunities in a variety of industrial, service, and technical fields,” experiencing a higher standard of living as they did. 

    After his own stateside service as a military police officer, Reifel was appointed as district tribal relations officer for the northern Great Plains, then as agency superintendent at the Fort Berthold Indian Reservation in North Dakota, home of the Mandan, Hidatsa, and Arikara Nation or Three Affiliated Tribes, who had formed as a nation in the nineteenth century. He received a three-year leave of absence from Fort Berthold, during which he obtained a Ph.D. in administration from Harvard, but that was the easy part. At the time, the federal government moved to build the Garrison Dam and Reservoir in order to prevent downstream flooding of the Missouri River. This meant moving the Three Affiliated Tribes out of their homeland, “a place where, if they encountered obstacles in the white man’s world, they could return.” They invoked a treaty provision which stipulated that they could not be deprived of any tribal lands without their consent. Eventually, they made the anguished decision to sell, but the crisis set back efforts to educate the children and to provide regular administration. 

    Reifel chose the topic of the Fort Berthold relocation as the topic of his Ph.D. dissertation. In it, he identified overpopulation as the main problem on the Reservation. Overpopulation had occurred because MHA norms encouraging high birth rates suited premodern conditions, wherein mortality rates were also high, but not modern conditions of improved sanitation and health care. “Cultural practices that once saved the tribes from extinction now stood ‘in the way of economic adjustment necessary for the profitable use of the land.'” Further, to encourage MHA citizens to move out and integrate into the larger society, they would need education in the necessary skills. “Any opportunity or experience that exposed Indian youth to the white man’s world would benefit them.” To achieve this, Reifel recommended tribal financing of programs to place members who sought employment off the reservation, such as renting apartment properties in cities with strong job markets and a training program “in the ways of municipal living” sponsored by one of the North Dakota universities. 

    “The 1950s saw the emergence of Ben Reifel as a leading voice in Indian affairs” as the Truman and Eisenhower administrations returned to assimilationist policies. “Deeply troubled by American Indians’ dependence on government assistance,” which inclined them to economic passivity and to a diminution of civic spirit, he also objected to efforts to place Indian policy into the hands of state governments, inasmuch as the federal government had “forcibly removed Indians to reservations.” His relocation programs did take effect, and he “never tired of telling American Indians about the benefits of the white man’s world.” And “if northern plains Indians resisted the relocation policy while multiplying their populations, their economic livelihoods would remain dependent on the services and support of the federal government” and “their status as independent, self-determining peoples would—and should—be called into question.” As he put it, “The United States is the Indian citizen’s ‘reservation’ today.” And to white audiences, he observed that the Lakota language lacks a word for time. “Time had not been important to nineteenth-century Lakotas, who enjoyed an unlimited supply of bison to meet their needs,” which most emphatically did not include accumulation of possessions or saving, practices that would only slow their movements as they followed the herds. 

    In 1957, Reifel returned to South Dakota’s Pine Ridge Reservation. Once again, the reservation lacked the land to support its population; compounding the problem, was “the inflammatory nature of Oglala politics,” which he called “government by personalities rather than government by principles.” He advanced his own principles—time, work, saving— by ordering teachers to install clocks and classrooms and to follow a schedule during the school day, by raising academic standards, thereby putting the children to work, and holding up the examples of immigrants to America who “joined a new and dominant culture” successfully by working hard, economizing, and sending their children to school. “He refused to entertain pessimistic claims by members of his own race that the white man would never accept the red man as his equal.”

    To prove it, in 1960 he ran for Congress at invitation of South Dakota Republicans, worried that Democrat George McGovern had won a seat to the U.S. Senate. He refused to be presented to the voters as “the Indian Candidate”: “I’m asking for your vote as Ben Reifel, not as a Native American, not by any other labels.” Instead, he chose to “personify the traditional, middle-class sensibilities of South Dakotans” as a moderate Republican. After winning election and then re-election two years later, he was appointed to the powerful House Appropriations Committee, where he earned a reputation as a budget cutter, skeptical of “what he considered to be the burdensome costs and unrealistic expectations created by the Great Society and War on Poverty” and going so far as to push for the reduction of federal agricultural programs, “despite the potential unpopularity of such cuts in South Dakota.” A strong anti-Communist, he supported American intervention in the Vietnam War. He continued to insist that federal monies supporting Indian education “go toward schools that brought together Indian and non-Indian students under one roof.” Acting on another long-expressed concern, he testified on behalf of the Indian Civil Rights Act, which extended the guarantees of the Bill of Rights to Amerindians. The Supreme Court later overturned this law in Santa Clara Pueblo v. Martinez (1978), holding that Amerindian tribes enjoy sovereignty over their internal affairs.

    Appointed by President Gerald Ford as Commissioner of Indian Affairs, only to be fired by President Carter a few months later, Reifel’s main political enemy was Russell Means, who had been born on the Pine Ridge Reservation but spent his childhood and youth in the San Francisco Bay Area. Means had joined the American Indian Movement, participating in a variety of demonstrations in favor of getting rid of the Bureau of Indian Affairs and the restoration of tribal lands and traditions. Against this, Reifel argued that the Sioux themselves had been “woodsmen armed with bows and arrows in the Great Lakes region,” from which “they had been driven from their homelands by Chippewa Indians armed with guns and powder”—i.e., modern firearms. “They relocated to the northern plains, where they were transformed,” adapting to “an entirely different cultural system, an entirely different set of religious symbols.” Had they not done so, “they would have perished.” Such adaptation had served the Sioux well, then, and would serve them well, now. The aspiration for tribal sovereignty animated by traditional customs could not endure under modern conditions. It might be added that the Sioux eventually did adapt to those conditions, having carved out a place in the casino gambling industry. Neither Reifel nor Means (nor Collier) won, in the end.

     

    Note

    1. Alexis de Tocqueville: Democracy in America. Volume One, Part Two, Chapter Ten. Harvey C. Mansfield and Delba Winthrop translation. Chicago: The University of Chicago Press, 2000.
    2. The school was named in honor of Bishop William H. Hare of the Diocese of South Dakota, “the Apostle of the West,” who devoted his ministry to both the white settlers and the Amerindians of that region.

     

    Filed Under: American Politics

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